Bal Tosif: Difference between revisions
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==Nature of the Prohibition== | ==Nature of the Prohibition== | ||
# Some say that the prohibition means that one may not permanently establish a new mitzvah.<ref>Ramban Devarim 4:2, Rambam (Mamrim 2:9)</ref> Some say that it a Bet Din declares that a rabbinic prohibition is actually a Biblical one they are in violation of Baal Tosif.<ref>Rambam Mamrim 2:9</ref> Others disagree.<ref>Raavad Mamrim 2:9</ref> | # Some say that the prohibition means that one may not permanently establish a new mitzvah.<ref>Ramban Devarim 4:2, Rambam (Mamrim 2:9)</ref> Some say that it a Bet Din declares that a rabbinic prohibition is actually a Biblical one they are in violation of Baal Tosif.<ref>Rambam Mamrim 2:9, Ramban Dvarim 4:2</ref> Others disagree.<ref>Raavad Mamrim 2:9</ref> | ||
# Some say that the prohibition includes fulfilling a mitzvah in an expanded or enlarged manner.<ref>See examples below and Encyclopedia Talmudit "Bal Tosif"</ref> | # Some say that the prohibition includes fulfilling a mitzvah in an expanded or enlarged manner.<ref>See examples below and Encyclopedia Talmudit "Bal Tosif"</ref> | ||
## For example, fulfilling the mitzvah of Daled Minim with five minim or wearing [[tzitzit]] with more than 8 strings is an issue of Bal Tosif.<ref>Sifrei Devarim 13:1</ref> | ## For example, fulfilling the mitzvah of Daled Minim with five minim or wearing [[tzitzit]] with more than 8 strings is an issue of Bal Tosif.<ref>Sifrei Devarim 13:1</ref> | ||
## For example, sprinkling a korban's blood more times than necessary can be a violation of Bal Tosif.<ref>[[Rosh Hashana]] 28b</ref> | ## For example, sprinkling a korban's blood more times than necessary can be a violation of Bal Tosif.<ref>Zevachim 80a, Eruvin 100a, [[Rosh Hashana]] 28b</ref> | ||
# Some say that there's no prohibition of Baal Tosif to repeat a mitzvah several times.<ref>Tosfot Rosh Hashana 16b says it in reference to blowing extra shofar blowings on Rosh Hashana or picking up the Lulav several times in a day.</ref> Some disagree.<ref>Turei Even Rosh Hashana 16b</ref> | ===Repeating a Mitzvah=== | ||
# Some say that there's no prohibition of Baal Tosif to repeat a mitzvah several times.<ref>Tosfot Rosh Hashana 16b says it in reference to blowing extra shofar blowings on Rosh Hashana or picking up the Lulav several times in a day. Tosfot Rosh Hashana 28b and Tosfot Harosh Rosh Hashana 28b agree.</ref> Some disagree.<ref>Rashba Rosh Hashana 16a, Turei Even Rosh Hashana 16b</ref> | |||
## Some say that saying Shema at night before its time with intent to fulfill the mitzvah is Baal Tosif while others argue that there can't be Baal Tosif to say Shema since it is learning Torah.<ref>Igrot Moshe 2:60 s.v. umah writes the Mishna Brurah implies that there's Baal Tosif if one says Shema too early with intent to fulfill the mitzvah therefore one should have intent not to fulfill the mitzvah. Rav Moshe argues that Shema is essentially a piece of Torah and there's prohibition to relearn Torah multiple times. See Chavot Daat Bet Hasafek Safek Safeka n. 20 who writes that saying Shema twice even within the obligated time is prohibited.</ref> | ## Some say that saying Shema at night before its time with intent to fulfill the mitzvah is Baal Tosif while others argue that there can't be Baal Tosif to say Shema since it is learning Torah.<ref>Igrot Moshe 2:60 s.v. umah writes the Mishna Brurah implies that there's Baal Tosif if one says Shema too early with intent to fulfill the mitzvah therefore one should have intent not to fulfill the mitzvah. Rav Moshe argues that Shema is essentially a piece of Torah and there's prohibition to relearn Torah multiple times. See Chavot Daat Bet Hasafek Safek Safeka n. 20 who writes that saying Shema twice even within the obligated time is prohibited.</ref> | ||
## The Sephardic minhag to say Sefirat Haomer in the morning besides the night is an example of this.<ref> Yalkut Yosef 489:25. See however, Teshuvot Vehanhagot 2:247 who says it is Baal Tosif.</ref> | ## The Sephardic minhag to say Sefirat Haomer in the morning besides the night is an example of this.<ref> Yalkut Yosef 489:25. See however, Teshuvot Vehanhagot 2:247 who says it is Baal Tosif.</ref> | ||
## Saying Kedusha multiple times a day isn't Baal Tosif.<ref>Rashba Teshuva 1:249, Rama O.C. 125:2</ref> | ## Saying Kedusha multiple times a day isn't Baal Tosif.<ref>Rashba Teshuva 1:249, Rama O.C. 125:2</ref> | ||
# There is no issue of Baal Tosif when one's intention is to follow the Rabbis such as by keeping a [[second day of Yom Tov]].<ref>Igrot Moshe 2:60 s.v. umah</ref> | ===There Is a Doubt to Do Something=== | ||
# Some say that there is no bal tosif when one is doing an action to avoid a safek.<ref>Tosfot Yeshanim Yoma 58b, Shitah Mikubeset Zevachim 80a learn from Rabbi Yehoshua who says that there is no bal tosif for blood in a mixture since there is a doubt if one needs to sprinkle it.</ref> | |||
===Following the Rabbis=== | |||
# There is no issue of Baal Tosif when one's intention is to follow the Rabbis such as by keeping a [[second day of Yom Tov]].<ref>Rashba Rosh Hashana 16a, Ritva Rosh Hashana 28b, Igrot Moshe 2:60 s.v. umah. However, the Turei Even Rosh Hashana 16a disagrees. He asks how a rabbinic enactment can permit a Biblical prohibition. See [[Bal Tigra]] page where the Imrei Baruch's answer is discussed.</ref> | |||
===Intention not to Fulfill the Mitzvah=== | |||
# If it isn't the time of the mitzvah there's no way to violate Baal Tosif unless one has intention to fulfill the mitzvah then. For example, sleeping or eating in the Sukkah before Sukkot isn't an issue of Baal Tosif if one doesn't have intention to fulfill the mitzvah. After Sukkot is considered the time of the mitzvah and is a problem to sit in the Sukkah immediately after Sukkot even without intention.<ref>Chazon Ovadia Sukkot p. 481 citing Shalmah Yosef 12, Shem Chadash 22b</ref> | # If it isn't the time of the mitzvah there's no way to violate Baal Tosif unless one has intention to fulfill the mitzvah then. For example, sleeping or eating in the Sukkah before Sukkot isn't an issue of Baal Tosif if one doesn't have intention to fulfill the mitzvah. After Sukkot is considered the time of the mitzvah and is a problem to sit in the Sukkah immediately after Sukkot even without intention.<ref>Chazon Ovadia Sukkot p. 481 citing Shalmah Yosef 12, Shem Chadash 22b</ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
