16,374
edits
Aveilut on Yom Tov: Difference between revisions
From Halachipedia
→Aninut on Yom Tov or Chol Hamoed
(Created page with "==Aninut on Yom Tov or Chol Hamoed== # If a person's relative dies on Chol Hamoed he is in the state of aninut.<ref>Shulchan Aruch OC 548:5</ref> # If a person's relative dies...") |
|||
| Line 1: | Line 1: | ||
If a relative passes away on Yom Tov the aveilut only begins after the holiday. The Shiva begins on the second day of Yom Tov and the Shloshim is counted from the time of the burial. <ref>Gemara Moed Katan 14b, Shulchan Aruch OC 548:1</ref> | |||
==Aninut on Yom Tov or Chol Hamoed== | ==Aninut on Yom Tov or Chol Hamoed== | ||
# If a person's relative dies on Chol Hamoed he is in the state of aninut.<ref>Shulchan Aruch OC 548:5</ref> | # If a person's relative dies on Chol Hamoed he is in the state of aninut.<ref>Shulchan Aruch OC 548:5</ref> | ||
# If a person's relative dies on Yom Tov and even the second day of Yom Tov since he doesn't plan to do the burial on Yom Tov he isn't in the state of aninut. <ref>Shulchan Aruch OC 548:5, Igrot Moshe YD 3:161</ref> | # If a person's relative dies on Yom Tov and even the second day of Yom Tov since he doesn't plan to do the burial on Yom Tov he isn't in the state of aninut. <ref>Shulchan Aruch OC 548:5, Igrot Moshe YD 3:161</ref> | ||
==Aveilut on Yom Tov== | ==Aveilut on Yom Tov== | ||
# If someone's relative died during a Yom Tov or Chol Hamoed, Yom Tov doesn't cancel shiva rather aveilut is observed privately on Yom Tov and Chol Hamoed and shiva is actively observed after the Yom Tov and Chol Hamoed.<ref>Shulchan Aruch YD 399:1-2, Shulchan Aruch OC 548:1</ref> Therefore, tashmish and bathing are forbidden. Some say that learning torah is permitted even though it is usually forbidden during shiva.<ref>Shulchan Aruch OC 548:4. Mishna Brurah 548:16 explains that private aveilut on Yom Tov includes not bathing and tashmish. Pitchei Teshuva YD 399:1 quotes the Daat Esh 7 who permits learning Torah on Yom Tov when aveilut is observed privately since the reason a mourner can't learn is because he should be sad and Torah gladdens a person, however, on Yom Tov there is a mitzvah to be happy. Mishna Brurah 548:16 quotes it as a dispute whether learning is permitted. However, Mishna Brurah writes that it isn't correct for the mourner to get an aliya when he's observing aveilut privately on Yom Tov. | # If someone's relative died during a Yom Tov or Chol Hamoed, Yom Tov doesn't cancel shiva rather aveilut is observed privately on Yom Tov and Chol Hamoed and shiva is actively observed after the Yom Tov and Chol Hamoed.<ref>Shulchan Aruch YD 399:1-2, Shulchan Aruch OC 548:1</ref> Therefore, tashmish and bathing are forbidden. Some say that learning torah is permitted even though it is usually forbidden during shiva.<ref>Shulchan Aruch OC 548:4. Mishna Brurah 548:16 explains that private aveilut on Yom Tov includes not bathing and tashmish. Pitchei Teshuva YD 399:1 quotes the Daat Esh 7 who permits learning Torah on Yom Tov when aveilut is observed privately since the reason a mourner can't learn is because he should be sad and Torah gladdens a person, however, on Yom Tov there is a mitzvah to be happy. Mishna Brurah 548:16 quotes it as a dispute whether learning is permitted. However, Mishna Brurah writes that it isn't correct for the mourner to get an aliya when he's observing aveilut privately on Yom Tov. | ||
