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Aveilut on Shabbat: Difference between revisions
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→Learning Torah and Getting Aliyot
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==Learning Torah and Getting Aliyot== | ==Learning Torah and Getting Aliyot== | ||
# An avel shouldn't get an aliyah even on Shabbat.<ref>Shulchan Aruch 400:1, Badei Hashulchan biurim 400:1 s.v. sh'im</ref> On Shabbat if they already called him up for an aliyah he should take it since refraining from taking it would be a public sign of mourning on Shabbat.<ref>Shulchan Aruch YD 400:1</ref> | # An avel shouldn't get an aliyah even on Shabbat.<ref>Shulchan Aruch 400:1, Badei Hashulchan biurim 400:1 s.v. sh'im</ref> On Shabbat if they already called him up for an aliyah he should take it since refraining from taking it would be a public sign of mourning on Shabbat.<ref>Shulchan Aruch YD 400:1</ref> | ||
# Where the minhag is to give an aliyah to | # If he is the mourner is the only kohen in shul he should take the kohen aliyah.<ref>Rama YD 400:1 writes that if the mourner is the only kohen in the shul he should take the kohan aliyah on Shabbat otherwise it would be a public sign of mourning on Shabbat. The Pitchei Teshuva 400:4 quotes the Chatom Sofer 352 as holding that if it is common for the kohan to step out of the shul in order to give the first aliyah to a yisrael and this situation arises then he should step out of the shul so that a yisrael can take his aliyah.</ref> | ||
# It is permitted for an avel during shiva to learn [[Shenayim Mikra]] on Shabbat since it is like kriyat shema since it is an obligation upon him.<ref>Shulchan Aruch YD 400:1</ref> If he doesn't do targum he can do Rashi instead.<ref>Badei Hashulchan 400:15</ref> | # Where the minhag is to give an aliyah to a person for a certain occasion but that person is in aveilut on Shabbat, some poskim hold that he can take the aliyah since turning it down would be considered a public display of mourning, while other poskim forbid it. These minhagim including giving an aliyah to someone who had a baby that week or he has a Yehrzeit for a parent.<ref>The Taz 400:1 quotes the Maharshal who says that it is forbidden for an avel to get an aliyah even if there is a minhag to give an aliyah to someone who just had a baby. The Pitchei Teshuva 400:5 quotes the Daat Esh who argues with the Maharshal since doing so would be considered a public sign of mourning on Shabbat. Chazon Ovadia (Aveilut v. 2, p. 232) agrees. </ref> | ||
# It is permitted for an avel during shiva to learn [[Shenayim Mikra]] on Shabbat since it is like kriyat shema since it is an obligation upon him.<ref>Shulchan Aruch YD 400:1</ref> If he doesn't do targum he can do Rashi instead.<ref>Badei Hashulchan 400:15</ref> | |||
==Davening== | ==Davening== | ||
# It is permitted for the avel to say kabbalat shabbat normally including lechu niranena, shir hashirim, kegavna, mizmor ldovid hashem roey, each community according to its minhag, besides for bameh madlikin which the avel should skip and say tehillim instead.<ref>Badei Hashulchan 400:16</ref> | # It is permitted for the avel to say kabbalat shabbat normally including lechu niranena, shir hashirim, kegavna, mizmor ldovid hashem roey, each community according to its minhag, besides for bameh madlikin which the avel should skip and say tehillim instead.<ref>Badei Hashulchan 400:16</ref> | ||
