Aseret Yimei Teshuva: Difference between revisions
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===Shir Hamaalot=== | ===Shir Hamaalot=== | ||
#Many have the custom to recite Shir Hamaalot Mimaamakim (Tehillim 130) during [[Shacharit]] after Yishtabach before the [[Kaddish]],<ref>Yalkut Yosef Moadim pg. 69, Chazon Ovadia Yamim Noraim pg. 189</ref> but some Ashkenazim don't have this practice.<ref>Magen Avraham 54:2 questions this practice to say Shir Hamaalot between Yishtabach and [[Kaddish]]. Mishna Brurah 54:4 agrees. [http://www.yutorah.org/sidebar/lecture.cfm/885574/rabbi-hershel-schachter/inyonei-yom-kippur-5778-1-tosefes-vidui-letaher-atzmo-baregel-kol-nidrei-seder-haavodah-aleinu-birkas-kohanim-neilah-hadlakas-neiros/ Rav Schachter (Hilchot Yom Kippur 5778, min 47)] holds that the Ashkenazi practice is clearly not to say Shir Hamaalot.</ref> | #Many have the custom to recite Shir Hamaalot Mimaamakim (Tehillim 130) during [[Shacharit]] after Yishtabach before the [[Kaddish]],<ref>Yalkut Yosef Moadim pg. 69, Chazon Ovadia Yamim Noraim pg. 189</ref> but some Ashkenazim don't have this practice.<ref>Magen Avraham 54:2 questions this practice to say Shir Hamaalot between Yishtabach and [[Kaddish]] as it's clearly an interruption. Mishna Brurah 54:4 agrees. The Maharshal is quoted (Dagul Mervava Orach Chaim 54:3) as arguing that the issue of interrupting is only regarding pointless matters, not praises of Hashem like Tehillim, which may be recited even in middle of Birkot Keriat Shema. Emek Bracha pg 7 (Birkat Pesukei deZimra) notes how the Rambam (Hilchot Tefillah 7:13) records the custom of some communities to recite Az Yashir ''after'' Yishtabach and doesn't protest. Az Yashir, writes Rav Pameranchik, isn't a hefsek, because it's just a praise of Hashem. Shir HaMaalot Mimaamakim is not, however, so he leaves the issue unresolved. [http://www.yutorah.org/sidebar/lecture.cfm/885574/rabbi-hershel-schachter/inyonei-yom-kippur-5778-1-tosefes-vidui-letaher-atzmo-baregel-kol-nidrei-seder-haavodah-aleinu-birkas-kohanim-neilah-hadlakas-neiros/ Rav Schachter (Hilchot Yom Kippur 5778, min 47)] holds that the Ashkenazi practice is clearly not to say Shir Hamaalot. See Nefesh HaRav page 203.</ref> | ||
===Avinu Malkenu=== | ===Avinu Malkenu=== | ||
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==Other Practices== | ==Other Practices== | ||
===Weddings=== | ===Weddings=== | ||
{{Getting Married during Elul}} | |||
==[[Shabbat]] Shuva== | ==[[Shabbat]] Shuva== | ||
#The Shabbat during Aseret Yimei Teshuva is referred to as Shabbat Shuva, based on the opening words of the Haftara (Hoshea 14:2), Shuva Yisrael... One should not call up a child under Bar Mitzva to read the Maftir and Haftara for this week.<ref>Kitzur Shulchan Aruch 79:9 and 130:5</ref> | #The Shabbat during Aseret Yimei Teshuva is referred to as Shabbat Shuva, based on the opening words of the Haftara (Hoshea 14:2), Shuva Yisrael... One should not call up a child under Bar Mitzva to read the Maftir and Haftara for this week.<ref>Kitzur Shulchan Aruch 79:9 and 130:5</ref> | ||
#The minhag is for the Rabbi of the community to give a Drasha on [[Shabbat]] Shuva about Hilchot [[Yom Kippur]] and [[Sukkot]] as well as inspiration for [[Teshuva]].<ref>Mishna Brurah 429:2 </ref> | #The minhag is for the Rabbi of the community to give a Drasha on [[Shabbat]] Shuva about Hilchot [[Yom Kippur]] and [[Sukkot]] as well as inspiration for [[Teshuva]].<ref>Mishna Brurah 429:2 </ref> | ||
# It is forbidden to fast on Shabbat Shuva.<ref>Rosh (Rosh Hashana 4:14) cites a dispute between Rav Neturay Goan and Rav Hai Goan whether it is permitted to fast on Shabbat Shuva. Rav Hai Goan (Teshuvat Geonim Shaarei Teshuva 64) held it is forbidden since we can't fast on Shabbat and even Tisha B'av that falls out on Shabbat is delayed until Sunday. The Rosh accepts Rav Hai Goan and adds that the Maharitz Geyitz agreed. Avudraham (Seder Tefilat Rosh Hashana s.v. veharamban) concurs. Tur and Shulchan Aruch O.C. 597:1 rule like Rav Hai Goan. Knesset Hagedola 597:3, Bigdei Yesha 597:1, Mishna Brurah 597:2, Kaf Hachayim on Shulchan Arukh, Orach Chayim 597:9, and Aruch Hashulchan 581:9 agree. See Rama 581:2 and how the Aruch Hashulchan explains it.</ref> | |||
==Links== | ==Links== | ||
