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Aseret Yimei Teshuva: Difference between revisions
From Halachipedia
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Text replacement - "Shemoneh Esrei" to "Shmoneh Esrei"
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==Changes in Shemona Esreh== | ==Changes in Shemona Esreh== | ||
===Hamelech Hakadosh=== | ===Hamelech Hakadosh=== | ||
# During the [[Aseret Yemei Teshuva]], the conclusion of the Bracha HaEl HaKadosh is switched to HaMelech HaKadosh. <Ref>Rambam Hilchot [[Tefilla]] 10:13, S”A 582:1 based on Gemara [[Berachot]] 12b, Kitzur S”A 129:3, Chazon Ovadia Yamim Noraim pg. 190 </ref> If one forgot to say HaMelech HaKadosh and remembered within [[Toch Kedi Dibbur]] (2-3 seconds), then one should say HaMelech HaKadosh right then. <Ref>S”A 582:2, Kitzur S”A 129:3, Yalkut Yosef Moadim pg. 62, Chazon Ovadia Yamim Noraim pg. 190 </ref> If one remembered only afterwards one must start from the beginning of [[ | # During the [[Aseret Yemei Teshuva]], the conclusion of the Bracha HaEl HaKadosh is switched to HaMelech HaKadosh. <Ref>Rambam Hilchot [[Tefilla]] 10:13, S”A 582:1 based on Gemara [[Berachot]] 12b, Kitzur S”A 129:3, Chazon Ovadia Yamim Noraim pg. 190 </ref> If one forgot to say HaMelech HaKadosh and remembered within [[Toch Kedi Dibbur]] (2-3 seconds), then one should say HaMelech HaKadosh right then. <Ref>S”A 582:2, Kitzur S”A 129:3, Yalkut Yosef Moadim pg. 62, Chazon Ovadia Yamim Noraim pg. 190 </ref> If one remembered only afterwards one must start from the beginning of [[Shmoneh Esrei]]. <Ref>Rambam Hilchot [[Tefilla]] 10:13, Tur and S”A 582:1, Or Zarua 1:29, Orchot Chaim [[Tefilla]] 104, Rashba and Ritva on [[Berachot]] 12b, Kitzur S”A 129:3, Yalkut Yosef Moadim pg. 62, Chazon Ovadia Yamim Noraim pg. 190, Sh"t Rav Pealim OC 2:7. Haghot Maimoni on Rambam Tefilla 10:13 writes that this is the ruling of Rashi, the Smag, and the Maharam but adds that the Raavya Berachot Siman 40 disagrees and says that one is yotze bidieved. </ref> This is true if he began the first word of the next beracha <ref> Chazon Ovadia Yamim Noraim pg. 190-192, Mishna Brura 487:1 in the Biur Haacha, Mteh Ephraim 582:9 Kaf Hachaim 582:10 </ref> or even if he just waited for that amount of time without reciting anything.<ref> Chazon Ovadia Yamim Noraim pg. 191-192 unlike the Kaf Hachaim 582:9 </ref> | ||
# If one is unsure if he said Hakel Hakadosh or Hamelech Hakadosh, one should return to the beginning of the [[ | # If one is unsure if he said Hakel Hakadosh or Hamelech Hakadosh, one should return to the beginning of the [[Shmoneh Esrei]], because we assume that he was used to saying Hakel Hakadosh like he does normally. This is true even if he knows that he added the other additions like zochreinu lechaim and mi kamocha. <ref> Yalkut Yosef Moadim pg. 63, Chazon Ovadia Yamim Noraim page 192. Chazon Ovadia quotes some acharonim (Nitei Gavriel ROsh Hashana pg. 59 quoting the Taharat Hashulchan) who disagree and say that if you did mention zochreinu lichayim and mi kamocha then we can assume that you also said hamalech hakadosh. </ref> | ||
# If one recites melech hakadosh instead of hamelech hakadosh, he nevertheless fulfills his obligation. <ref> Sh"t Yabia Omer 2:29:1, Yalkut Yosef Moadim pg. 63 </ref> | # If one recites melech hakadosh instead of hamelech hakadosh, he nevertheless fulfills his obligation. <ref> Sh"t Yabia Omer 2:29:1, Yalkut Yosef Moadim pg. 63 </ref> | ||
# On Friday night, the words HaKel HaKadosh are changed to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says. <Ref> S”A 582:3 </ref>If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn't repeat it. <Ref> Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within [[Toch Kedi Dibbur]] he doesn’t go back. </ref> | # On Friday night, the words HaKel HaKadosh are changed to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says. <Ref> S”A 582:3 </ref>If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn't repeat it. <Ref> Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within [[Toch Kedi Dibbur]] he doesn’t go back. </ref> | ||
===Hamelech Hamishpat=== | ===Hamelech Hamishpat=== | ||
# The conclusion of the Bracha Melech Ohev [[Tzedaka]] UMishpat is changed to HaMelech HaMishpat. <ref> Gemara [[Berachot]] 12b, Shulchan Aruch 582:2, Chazon Ovadia Yamim Noraim pg. 190 </ref> According to Ashkenazim, if one forgot, one doesn’t go back to the beginning of [[Shemona Esreh]]. <Ref>Rama 118:1, Mishna Brurah 582:9Darchei Moshe 582:3 based on Rabbeinu Yona that since we mention melech even in our regular text, one would not need to go back. Chacham Ovadia Yosef recommends for Ashkenazim that even though the Rama says that you do not need to go back, that one should in fact go back and stipulate: if I'm obligated to repeat [[ | # The conclusion of the Bracha Melech Ohev [[Tzedaka]] UMishpat is changed to HaMelech HaMishpat. <ref> Gemara [[Berachot]] 12b, Shulchan Aruch 582:2, Chazon Ovadia Yamim Noraim pg. 190 </ref> According to Ashkenazim, if one forgot, one doesn’t go back to the beginning of [[Shemona Esreh]]. <Ref>Rama 118:1, Mishna Brurah 582:9Darchei Moshe 582:3 based on Rabbeinu Yona that since we mention melech even in our regular text, one would not need to go back. Chacham Ovadia Yosef recommends for Ashkenazim that even though the Rama says that you do not need to go back, that one should in fact go back and stipulate: if I'm obligated to repeat [[Shmoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat, my [[prayer]] should be considered a voluntary [[prayer]]. This is the ruling of the Taz 118:2, Mor Uketzia 118 </ref> According to Sephardim, if one forgot and remembered within [[Toch Kedi Dibbur]] (2-3 seconds) then one should say HaMelech Hamishpat right then. If one remembered afterwards, some say that one should return to the Bracha of Hashiva, however, if one finished [[Shmoneh Esrei]] one must start from the beginning of [[Shmoneh Esrei]]. If one is unsure, it’s the same as if one forgot. <Ref>S”A 582:2. Chazon Ovadyah (Yamim Noraim pg 193), Yalkut Yosef Moadim pg. 64, Sh"t Yabia Omer 2:8-10. Halichot Olam 2: pg. 251 writes that this is the halacha and we don't say [[Safek Brachot LeHakel]]. However he adds that it is more correct to stipulate: if I'm obligated to repeat [[Shmoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat, my [[prayer]] should be considered a voluntary [[prayer]]. <br /> | ||
* Rambam Hilchot Tefilla 10:13 rules that one must repeat the amida if he forgot to change to hamalech hamishpat. Or Zarua Hilchot Keriat Shema Siman 29 writes that this was also the ruling of the Rif. see Chazon Ovadia Yamim Noraim pg. 194 for a long list of rishonim who held this way including Rosh, Rif, Rambam, Ramban, Ritva, Maharam MiRutenberg. | * Rambam Hilchot Tefilla 10:13 rules that one must repeat the amida if he forgot to change to hamalech hamishpat. Or Zarua Hilchot Keriat Shema Siman 29 writes that this was also the ruling of the Rif. see Chazon Ovadia Yamim Noraim pg. 194 for a long list of rishonim who held this way including Rosh, Rif, Rambam, Ramban, Ritva, Maharam MiRutenberg. | ||
* Talmidei Rabbenu Yona Masechet Berachot 7a "u'mihu" quoted in Darkei Moshe 582:3 say that since we mention the word melech in our regular text, one does not need to go back. | * Talmidei Rabbenu Yona Masechet Berachot 7a "u'mihu" quoted in Darkei Moshe 582:3 say that since we mention the word melech in our regular text, one does not need to go back. | ||
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===Other additions=== | ===Other additions=== | ||
# Four other additions to [[ | # Four other additions to [[Shmoneh Esrei]] are the lines of Zochrenu LeChaim, Mi Kamocha, U'chetov lichaim, and UveSefer Chaim. <ref>Chazon Ovadyah (Yamim Noraim pg 205) </ref> | ||
# One may not skip UveSefer Chaim in order to catch [[Kedusha]] with the congregation. <ref>Chazon Ovadyah (Yamim Noraim pg 205), Rav Shlomo Zalman Auerbach in Shalmei Moed pg. 55 </ref> | # One may not skip UveSefer Chaim in order to catch [[Kedusha]] with the congregation. <ref>Chazon Ovadyah (Yamim Noraim pg 205), Rav Shlomo Zalman Auerbach in Shalmei Moed pg. 55 </ref> | ||
