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Aseret Yimei Teshuva: Difference between revisions
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# During aseret yimei teshuva, one should increase his involvement in charity, in good deeds and in learning torah. <ref> Rambam Hilchot Teshuva 3:4, Chazon Ovadia Yamim Noraim pg. 204 </ref> | # During aseret yimei teshuva, one should increase his involvement in charity, in good deeds and in learning torah. <ref> Rambam Hilchot Teshuva 3:4, Chazon Ovadia Yamim Noraim pg. 204 </ref> | ||
===Pat Yisrael=== | ===Pat Yisrael=== | ||
# Even one who isn't strict regarding bread baked by a non-Jew ([[Pat Akum]]) during the rest of the year should be strict about [[Pat Akum]] even bread baked by a baker during [[Aseret Yemei Teshuva]].<ref> | # Even one who isn't strict regarding bread baked by a non-Jew ([[Pat Akum]]) during the rest of the year should be strict about [[Pat Akum]] even bread baked by a baker during [[Aseret Yemei Teshuva]].<ref>Shulchan Aruch 603:1, Mishna Brurah 603:1, Raavyah Rosh Hashana Siman 529: pg. 208, Or Zarua 2:257. Rabbeinu Manoach Hilchot Chametz UMatzah 1:5 writes that it is appropriate to accept other stringencies during the Aseret Yimei Teshuva.</ref> | ||
# If a Jew turns on or raises the fire so that the bread bakes, that bread may be eaten during [[Aseret Yemei Teshuva]].<ref>Mishna Brurah 603:1</ref> | # If a Jew turns on or raises the fire so that the bread bakes, that bread may be eaten during [[Aseret Yemei Teshuva]].<ref>Mishna Brurah 603:1</ref> | ||
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# On Friday night, the words HaKel HaKadosh are changed to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says. <Ref> S”A 582:3 </ref>If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn't repeat it. <Ref> Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within [[Toch Kedi Dibbur]] he doesn’t go back. </ref> | # On Friday night, the words HaKel HaKadosh are changed to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says. <Ref> S”A 582:3 </ref>If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn't repeat it. <Ref> Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within [[Toch Kedi Dibbur]] he doesn’t go back. </ref> | ||
===Hamelech Hamishpat=== | ===Hamelech Hamishpat=== | ||
# The conclusion of the Bracha Melech Ohev [[Tzedaka]] UMishpat is changed to HaMelech HaMishpat. <ref> Gemara [[Berachot]] 12b, | # The conclusion of the Bracha Melech Ohev [[Tzedaka]] UMishpat is changed to HaMelech HaMishpat. <ref> Gemara [[Berachot]] 12b, Shulchan Aruch 582:2, Chazon Ovadia Yamim Noraim pg. 190 </ref> According to Ashkenazim, if one forgot, one doesn’t go back to the beginning of [[Shemona Esreh]]. <Ref>Rama 118:1, Mishna Brurah 582:9Darchei Moshe 582:3 based on Rabbeinu Yona that since we mention melech even in our regular text, one would not need to go back. Chacham Ovadia Yosef recommends for Ashkenazim that even though the Rama says that you do not need to go back, that one should in fact go back and stipulate: if I'm obligated to repeat [[Shemoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat, my [[prayer]] should be considered a voluntary [[prayer]]. This is the ruling of the Taz 118:2, Mor Uketzia 118 </ref> According to Sephardim, if one forgot and remembered within [[Toch Kedi Dibbur]] (2-3 seconds) then one should say HaMelech Hamishpat right then. If one remembered afterwards, some say that one should return to the Bracha of Hashiva, however, if one finished [[Shemoneh Esrei]] one must start from the beginning of [[Shemoneh Esrei]]. If one is unsure, it’s the same as if one forgot. <Ref>S”A 582:2. Chazon Ovadyah (Yamim Noraim pg 193), Yalkut Yosef Moadim pg. 64, Sh"t Yabia Omer 2:8-10. Halichot Olam 2: pg. 251 writes that this is the halacha and we don't say [[Safek Brachot LeHakel]]. However he adds that it is more correct to stipulate: if I'm obligated to repeat [[Shemoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat, my [[prayer]] should be considered a voluntary [[prayer]]. <br /> | ||
* Rambam Hilchot Tefilla 10:13 rules that one must repeat the amida if he forgot to change to hamalech hamishpat. Or Zarua Hilchot Keriat Shema Siman 29 writes that this was also the ruling of the Rif. see Chazon Ovadia Yamim Noraim pg. 194 for a long list of rishonim who held this way including Rosh, Rif, Rambam, Ramban, Ritva, Maharam MiRutenberg. | * Rambam Hilchot Tefilla 10:13 rules that one must repeat the amida if he forgot to change to hamalech hamishpat. Or Zarua Hilchot Keriat Shema Siman 29 writes that this was also the ruling of the Rif. see Chazon Ovadia Yamim Noraim pg. 194 for a long list of rishonim who held this way including Rosh, Rif, Rambam, Ramban, Ritva, Maharam MiRutenberg. | ||
* Talmidei Rabbenu Yona Masechet Berachot 7a "u'mihu" quoted in Darkei Moshe 582:3 say that since we mention the word melech in our regular text, one does not need to go back. | * Talmidei Rabbenu Yona Masechet Berachot 7a "u'mihu" quoted in Darkei Moshe 582:3 say that since we mention the word melech in our regular text, one does not need to go back. | ||
