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Aseret Yimei Teshuva: Difference between revisions

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# During the Aseret Yemei Teshuva, the conclusion of the Bracha HaEl HaKadosh is switched to HaMelech HaKadosh. <Ref>Rambam Hilchot Tefilla 10:13, S”A 582:1 based on Gemara Berachot 12b, Kitzur S”A 129:3 </ref> If one forgot to say HaMelech HaKadosh and remembered within Toch Kedi Dibbur (2-3 seconds), then one should say HaMelech HaKadosh right then. <Ref>S”A 582:2, Kitzur S”A 129:3, Yalkut Yosef Moadim pg. 62 </ref> If one remembered only afterwards one must start from the beginning of [[Shemoneh Esrei]]. If one is unsure, it is assumed that one forgot. <Ref>Rambam Hilchot Tefilla 10:13, S”A 582:1, Or Zarua 1:29, Orchot Chaim Tefilla 104, Rashba and Ritva on Berachot 12b, Kitzur S”A 129:3, Yalkut Yosef Moadim pg. 62 </ref>
# During the Aseret Yemei Teshuva, the conclusion of the Bracha HaEl HaKadosh is switched to HaMelech HaKadosh. <Ref>Rambam Hilchot Tefilla 10:13, S”A 582:1 based on Gemara Berachot 12b, Kitzur S”A 129:3 </ref> If one forgot to say HaMelech HaKadosh and remembered within Toch Kedi Dibbur (2-3 seconds), then one should say HaMelech HaKadosh right then. <Ref>S”A 582:2, Kitzur S”A 129:3, Yalkut Yosef Moadim pg. 62 </ref> If one remembered only afterwards one must start from the beginning of [[Shemoneh Esrei]]. If one is unsure, it is assumed that one forgot. <Ref>Rambam Hilchot Tefilla 10:13, S”A 582:1, Or Zarua 1:29, Orchot Chaim Tefilla 104, Rashba and Ritva on Berachot 12b, Kitzur S”A 129:3, Yalkut Yosef Moadim pg. 62 </ref>
# If one is unsure if he said Hakel Hakadosh or Hamelech Hakadosh, one should return to the beginning of the [[Shemoneh Esrei]], because we assume that he was used to saying Hakel Hakadosh like he does normally. This is true even if he knows that he added the other additions like zochreinu lechaim and mi kamocha. <ref> Yalkut Yosef Moadim pg. 63, Chazon Ovadia Yamim Norai page 190 </ref>  
# If one is unsure if he said Hakel Hakadosh or Hamelech Hakadosh, one should return to the beginning of the [[Shemoneh Esrei]], because we assume that he was used to saying Hakel Hakadosh like he does normally. This is true even if he knows that he added the other additions like zochreinu lechaim and mi kamocha. <ref> Yalkut Yosef Moadim pg. 63, Chazon Ovadia Yamim Norai page 190 </ref>  
# If one recites melech hakadosh instead of hamelech hakadosh, he nevertheless fulfills his obligation. <ref> Sh"t Yabea Omer 2:29:1, Yalkut Yosef Moadim pg. 63 </ref>   
# If one recites melech hakadosh instead of hamelech hakadosh, he nevertheless fulfills his obligation. <ref> Sh"t Yabia Omer 2:29:1, Yalkut Yosef Moadim pg. 63 </ref>   
# On Friday night, the words HaEl HaKadosh are changed to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says. <Ref> S”A 582:3 </ref>If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn't repeat it. <Ref> Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within Toch Kedi Dibbur he doesn’t go back. </ref>
# On Friday night, the words HaEl HaKadosh are changed to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says. <Ref> S”A 582:3 </ref>If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn't repeat it. <Ref> Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within Toch Kedi Dibbur he doesn’t go back. </ref>
===Hamelech Hamishpat===
===Hamelech Hamishpat===
# The conclusion of the Bracha Melech Ohev Tzedaka UMishpat is changed to HaMelech HaMishpat. <ref> Gemara Berachot 12b, S"A 582:2 </ref> According to Ashkenazim, if one forgot, one doesn’t go back to the beginning of Shemona Esreh. <Ref>Rama 118:1, Mishna Brurah 582:9 </ref> According to Sephardim, if one forgot and remembered within Toch Kedi Dibbur (2-3 seconds) then one should say HaMelech HaKadosh right then. If one remembered afterwards, some say that one should return to the Bracha of Hashiva, however, if one finished [[Shemoneh Esrei]] one must start from the beginning of [[Shemoneh Esrei]]. If one is unsure, it’s the same as if one forgot. <Ref>S”A 582:2. Chazon Ovadyah (Yamim Noraim pg 193), Yalkut Yosef Moadim pg. 64, Sh"t Yabea Omer 2:8-10, Halichot Olam 2: pg. 251 writes that this is the halacha and we don't say [[Safek Brachot LeHakel]] however it is more correct to stipulate: if I'm obligated to repeat [[Shemoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat my prayer should be considered a voluntary prayer.</ref>However, some say that if one remembered after Toch Kedi Dibbur one need not repeat anything. <ref>Rav Mordechai Eliyahu in Maamer Mordechai (Aseret Yami Teshuva #19) based on Ben Ish Chai (Nitsavim #19). </ref>
# The conclusion of the Bracha Melech Ohev Tzedaka UMishpat is changed to HaMelech HaMishpat. <ref> Gemara Berachot 12b, S"A 582:2 </ref> According to Ashkenazim, if one forgot, one doesn’t go back to the beginning of Shemona Esreh. <Ref>Rama 118:1, Mishna Brurah 582:9 </ref> According to Sephardim, if one forgot and remembered within Toch Kedi Dibbur (2-3 seconds) then one should say HaMelech HaKadosh right then. If one remembered afterwards, some say that one should return to the Bracha of Hashiva, however, if one finished [[Shemoneh Esrei]] one must start from the beginning of [[Shemoneh Esrei]]. If one is unsure, it’s the same as if one forgot. <Ref>S”A 582:2. Chazon Ovadyah (Yamim Noraim pg 193), Yalkut Yosef Moadim pg. 64, Sh"t Yabia Omer 2:8-10, Halichot Olam 2: pg. 251 writes that this is the halacha and we don't say [[Safek Brachot LeHakel]] however it is more correct to stipulate: if I'm obligated to repeat [[Shemoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat my prayer should be considered a voluntary prayer.</ref>However, some say that if one remembered after Toch Kedi Dibbur one need not repeat anything. <ref>Rav Mordechai Eliyahu in Maamer Mordechai (Aseret Yami Teshuva #19) based on Ben Ish Chai (Nitsavim #19). </ref>
===Other additions===
===Other additions===
# Four other additions to [[Shemoneh Esrei]] are the lines of Zachrenu LeChaim, Mi Kamocha, Ketov BeSefer Chaim, and UveSefer Chaim. One may not skip UveSefer Chaim in order to catch Kedusha with the congregation. <ref>Chazon Ovadyah (Yamim Noraim pg 205) </ref>
# Four other additions to [[Shemoneh Esrei]] are the lines of Zachrenu LeChaim, Mi Kamocha, Ketov BeSefer Chaim, and UveSefer Chaim. One may not skip UveSefer Chaim in order to catch Kedusha with the congregation. <ref>Chazon Ovadyah (Yamim Noraim pg 205) </ref>