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Are Pots Muktzeh on Shabbat?: Difference between revisions

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* On the other hand, some authorities are lenient including the Chaye Adam 66:3, and Kitzur S”A 88:8. Gedolot Elisha (308:19) agrees that many are strict in this regard and consider it a Kli Sh’Melachto LeIssur but concludes that the minhag of Baghdad is to be lenient to treat a empty pot as a Kli Sh’Melachto LeHeter and there is what to rely on. So writes Yalkut Yosef (Kitzur S”A 308:105). </ref>
* On the other hand, some authorities are lenient including the Chaye Adam 66:3, and Kitzur S”A 88:8. Gedolot Elisha (308:19) agrees that many are strict in this regard and consider it a Kli Sh’Melachto LeIssur but concludes that the minhag of Baghdad is to be lenient to treat a empty pot as a Kli Sh’Melachto LeHeter and there is what to rely on. So writes Yalkut Yosef (Kitzur S”A 308:105). </ref>
# If it’s designated for cooking and is never used for serving, it’s a Kli Sh’Melachto LeIssur. <ref> Mishna Brurah 308:10, 20, Yalkut Yosef (Kitzur S”A 308:105) </ref>
# If it’s designated for cooking and is never used for serving, it’s a Kli Sh’Melachto LeIssur. <ref> Mishna Brurah 308:10, 20, Yalkut Yosef (Kitzur S”A 308:105) </ref>
# The lid has the same status as the pot. <ref>Shemirat Shabbat KeHilchata 20:15 </ref>
==Pot with food in it==
==Pot with food in it==
# A pot which still has food that was cooked in it (from before Ben HaShemashot) is non-Muktzeh as the pot is subservient to the food which is non-Muktzeh. <ref> S”A HaRav 308:22 writes that a pot which still has food that was cooked in it is non-Muktzeh as the pot is subservient to the food which is non-Muktzeh. So rules Mishna Brurah 308:20, 26, Tiltulei Shabbat (pg 47), and Shemirat Shabbat KeHilchata 20:15 (note 35). </ref>
# A pot which still has food that was cooked in it (from before Ben HaShemashot) is non-Muktzeh as the pot is subservient to the food which is non-Muktzeh. <ref> S”A HaRav 308:22 writes that a pot which still has food that was cooked in it is non-Muktzeh as the pot is subservient to the food which is non-Muktzeh. So rules Mishna Brurah 308:20, 26, Tiltulei Shabbat (pg 47), and Shemirat Shabbat KeHilchata 20:15 (note 35). </ref>