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Are Pots Muktzeh on Shabbat?: Difference between revisions
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==Types of pots== | ==Types of pots== | ||
# If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter. <ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref> | # If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter. <ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref> | ||
# If it’s designated for serving and [[cooking]] and the majority of it’s uses is [[cooking]] it’s a Kli Sh’Melachto LeHeter. (disputed) <ref>The | # If it’s designated for serving and [[cooking]] and the majority of it’s uses is [[cooking]] it’s a Kli Sh’Melachto LeHeter. (disputed) <ref>The Beiur Halacha (308 s.v. Kardom Lachtoch) sides that this case should be lenient but leaves it unresolved. From Mishna Brurah 308:20 it seems that one may be lenient. The Shemirat [[Shabbat]] KeHilchata (Chapter 20 note 37), Badei HaShulchan 108:12, and Nachalat Yisrael (pg 139) are lenient. See Shalmei Yehonatan (pg 45). </ref> | ||
# If it’s designated for [[cooking]] and is sometimes used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. (disputed) <ref>The Mishna Brurah 308:20, 26 considers it [[Kli Sh’Melachto LeIssur]]. So agree the achronim including Shemirat [[Shabbat]] KeHilchata 20:15, Sefer Tiltulei [[Shabbat]] (pg 46), Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). However, the Gedolot Elisha 308:19 writes that there’s what to rely on to be lenient in this case. See further. | # If it’s designated for [[cooking]] and is sometimes used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. (disputed) <ref>The Mishna Brurah 308:20, 26 considers it [[Kli Sh’Melachto LeIssur]]. So agree the achronim including Shemirat [[Shabbat]] KeHilchata 20:15, Sefer Tiltulei [[Shabbat]] (pg 46), Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). However, the Gedolot Elisha 308:19 writes that there’s what to rely on to be lenient in this case. See further. | ||
* The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. | * The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. | ||
