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Animals on Shabbat: Difference between revisions
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* (e) Even though it's certainly forbidden to rent a animal to a non-Jew, concerning selling/giving one’s animal to a goy there’s a dispute in the Rishonim whether it’s permissible. | * (e) Even though it's certainly forbidden to rent a animal to a non-Jew, concerning selling/giving one’s animal to a goy there’s a dispute in the Rishonim whether it’s permissible. | ||
* (f) The reason given by many Achronim (brought by Mishna Brurah 205:78) to differentiate is that the goy is fearful to work the animal if he is only borrowing or perhaps just watching the animal. Therefore since one doesn’t want the goy to work the animal and one doesn’t know about it, it’s permissible. However, renting an animal over [[Shabbat]] is forbidden because the goy is free to use the animal as he likes and so he will work it to get his money’s worth. | * (f) The reason given by many Achronim (brought by Mishna Brurah 205:78) to differentiate is that the goy is fearful to work the animal if he is only borrowing or perhaps just watching the animal. Therefore since one doesn’t want the goy to work the animal and one doesn’t know about it, it’s permissible. However, renting an animal over [[Shabbat]] is forbidden because the goy is free to use the animal as he likes and so he will work it to get his money’s worth. | ||
* (g) The differentiation of the Gra 305:23 (see Beiur Halacha | * (g) The differentiation of the Gra 305:23 (see Beiur Halacha s.v. VeAf) is just like by Shevitat Avdo the slave is allowed to do work for himself as long as you don’t command him to do work. Therefore, renting one’s animal is forbidden because you’re getting benefit out of it. However, if one gives the animal to a goy, one doesn't get any benefit if the animal does work and so it’s like it was doing work for itself and is permissible. Beiur Halacha explains that if one sees the goy doing work with it one should protest because it looks like one is getting benefit from it. | ||
* (h) One Nafka Minah is that of the Beiur Halacha, who explains that the language of S”A which is “if one sees the goy working the animal…” fits the explanation of the Gra precisely, however according to the other Achronim the language of one seeing the goy is inaccurate and the same would be true even if one didn’t see the goy but knew that such was true. </ref> | * (h) One Nafka Minah is that of the Beiur Halacha, who explains that the language of S”A which is “if one sees the goy working the animal…” fits the explanation of the Gra precisely, however according to the other Achronim the language of one seeing the goy is inaccurate and the same would be true even if one didn’t see the goy but knew that such was true. </ref> | ||
# It's even permissible to give the goy one's animal on [[Shabbat]] itself. <ref> Ba'er Heteiv 305:11 writes that implied from S”A is that it’s permissible to give or sell the animal to the goy even on [[Shabbat]] itself. However, the Sh”t Ram Alshaker 41 forbids giving it to a goy on [[Shabbat]]. </ref> | # It's even permissible to give the goy one's animal on [[Shabbat]] itself. <ref> Ba'er Heteiv 305:11 writes that implied from S”A is that it’s permissible to give or sell the animal to the goy even on [[Shabbat]] itself. However, the Sh”t Ram Alshaker 41 forbids giving it to a goy on [[Shabbat]]. </ref> | ||
