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Animals on Shabbat: Difference between revisions

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# One may not carry food for an animal even on [[Yom Tov]] unless there is an eruv. <ref> Mishna Brurah 512:3 </ref>  
# One may not carry food for an animal even on [[Yom Tov]] unless there is an eruv. <ref> Mishna Brurah 512:3 </ref>  


==Killing Insects on Shabbat==
# It is forbidden to kill insects intentionally on [[Shabbat]] even if they rest on ones skin and may bite as long as there is no real danger. One may gently remove such insects, but may not place them in a sink or water fountain where they may drown. <ref> Menuchat Ahavah 3:18:3. <ref> Although [[trapping]] insects is normally forbidden, stinging insects that can inflict substantial pain may be trapped by covering them with  an empty cup. Also, if a mosquito is near a small child who may suffer a reaction from a bite it would be permitted. <ref> The 39 Melachot pg.872 </ref>
==Moving an Animal==
==Moving an Animal==
# Moving an animal is forbidden because of [[Muktzah]]. <ref> S"A 308:39, S"A Harav 308:78, The Gemara in [[Shabbos]] 128b states that animals are [[muktzeh]]. [[Maggid]] Mishneh on Rambam Hilchot [[Shabbat]] 25:25 says that since they have no use they are in the category of [[muktzeh]] machmat gufo. This is the explanation of the Beit Yosef OC 308: "kofin", and Mishna Brurah 308:146. Iggros Moshe OC 4:16 (see however Iggerot Moshe 5:22:21), R' Shlomo Zalman Auerbach (Shmiras [[Shabbos]] K'hilchasa 27 - see footnote 96), and R' Ovadia Yosef (Yabiah Omer 5:26) concur. Mishna Brurah 308:146 adds that this would be true even if not moving the animal would cause financial loss. </ref> Some poskim permit moving an animal that can be used to quiet a child such as a domesticated pet. <ref>Yalkut Yosef [[Shabbat]] vol. 2 pg. 383, Daat Torah 308:39, Kaf Hachaim 308:235, S"A Harav 308:78 are stringent even in this case. Tosafot [[Shabbat]] 45b "hacha", Mordechai [[Shabbat]] 316 and Hagahot Ashri on Rosh, [[Shabbat]] 3:21 all cite those who are lenient for this, but themselves are stringent. Rosh quoted in Maharach Or Zarua 82 is also stringent.  
# Moving an animal is forbidden because of [[Muktzah]]. <ref> S"A 308:39, S"A Harav 308:78, the Gemara in [[Shabbos]] 128b states that animals are [[muktzeh]]. [[Maggid]] Mishneh on Rambam Hilchot [[Shabbat]] 25:25 says that since they have no use they are in the category of [[muktzeh]] machmat gufo. This is the explanation of the Beit Yosef OC 308: "kofin", and Mishna Brurah 308:146. Iggros Moshe OC 4:16 (see however Iggerot Moshe 5:22:21), R' Shlomo Zalman Auerbach (Shmiras [[Shabbos]] K'hilchasa 27 - see footnote 96), and R' Ovadia Yosef (Yabiah Omer 5:26) concur. Mishna Brurah 308:146 adds that this would be true even if not moving the animal would cause financial loss. </ref> Some poskim permit moving an animal that can be used to quiet a child such as a domesticated pet. <ref>Yalkut Yosef [[Shabbat]] vol. 2 pg. 383, Daat Torah 308:39, Kaf Hachaim 308:235, S"A Harav 308:78 are stringent even in this case. Tosafot [[Shabbat]] 45b "hacha", Mordechai [[Shabbat]] 316 and Hagahot Ashri on Rosh, [[Shabbat]] 3:21 all cite those who are lenient for this, but themselves are stringent. Rosh quoted in Maharach Or Zarua 82 is also stringent.  
<br /> However, Sh"t Halachot Ketanot 45 is lenient and Sh"t Merosh Tzurim 38:6 quotes that Rav Mordechai Eliyahu was lenient as well as the opinion of Rav Aharon Lichtenstein that one shouldn't admonish those who are lenient though proper conduct would be to be stringent. Shulchan Shlomo vol. 2, 308 is also lenient . see also Iggerot Moshe 5:22:21</ref> Touching however, is permitted as with all other [[muktzeh]]. <ref> Yalkut Yosef [[Shabbat]] vol. 2 pg. 383 </ref>  
<br /> However, Sh"t Halachot Ketanot 45 is lenient and Sh"t Merosh Tzurim 38:6 quotes that Rav Mordechai Eliyahu was lenient as well as the opinion of Rav Aharon Lichtenstein that one shouldn't admonish those who are lenient though proper conduct would be to be stringent. Shulchan Shlomo vol. 2, 308 is also lenient . see also Iggerot Moshe 5:22:21</ref> Touching however, is permitted as with all other [[muktzeh]]. <ref> Yalkut Yosef [[Shabbat]] vol. 2 pg. 383 </ref>  
#  According to some poskim, if the animal is in a cage or tank, then the whole cage or tank becomes [[muktzeh]] as a base for the [[muktzeh]] animals themselves. <ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=6/24/2008 Rabbi Eli Mansour] </ref> Others disagree. <ref> Shemirat [[Shabbat]] kihilchatah 18:footnote 62, 27:footnote 96 </ref>
#  According to some poskim, if the animal is in a cage or tank, then the whole cage or tank becomes [[muktzeh]] as a base for the [[muktzeh]] animals themselves. <ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=6/24/2008 Rabbi Eli Mansour] </ref> Others disagree. <ref> Shemirat [[Shabbat]] kihilchatah 18:footnote 62, 27:footnote 96 </ref>