Amirah LeNochri: Difference between revisions
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→For a Big Loss
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===For a Big Loss=== | ===For a Big Loss=== | ||
#If one is about to have a big loss it is permissible to hint (even a hint which uses a command) to a non-Jew to do any forbidden activity on [[Shabbat]] to prevent that loss.<ref>Gemara [[Shabbat]] 121a, Rosh ([[Shabbat]] 16:10) quoting the Behag, Shulchan Aruch 307:19, Shulchan Aruch 334:26, Shemirat Shabbat KeHilchata 30:13 </ref> | #If one is about to have a big loss it is permissible to hint (even a hint which uses a command) to a non-Jew to do any forbidden activity on [[Shabbat]] to prevent that loss.<ref>Gemara [[Shabbat]] 121a, Rosh ([[Shabbat]] 16:10) quoting the Behag, Shulchan Aruch O.C. 307:19, Shulchan Aruch O.C. 334:26, Shemirat Shabbat KeHilchata 30:13 </ref> | ||
===A Questionable Prohibition=== | |||
#Anything which is a dispute whether it is forbidden for a Jew to do may be done by a non-Jew on Shabbat.<ref>Tiferet Yisrael in Kalkelet Hashabbat (Amira Lnochri 7:5) writes that anything which is a dispute is permitted to be done by a non-Jew. Pri Megadim M"Z 314:11 explains that the Maharshal does not hold of the principle of the Tiferet Yisrael that anything which is a dispute is permitted through a non-Jew. [https://www.hebrewbooks.org/pdfpager.aspx?req=49108&pgnum=193 Melachim Emuncha 7:1] quotes this dispute.</ref> | |||
==Telling a Non-Jew on Shabbat to Work After Shabbat== | ==Telling a Non-Jew on Shabbat to Work After Shabbat== | ||
