Amirah LeNochri: Difference between revisions
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#It’s forbidden to tell a non-Jew to do any action that one would be forbidden to do himself.<ref>Shemirat Shabbat KeHilchata 30:1. Rambam [[Shabbat]] 6:1, Smag Lavin 65, Tur 325, and S”A 307:2. See S”A 307:21 who forbid even if the Jew gets no benefit but it’s a melacha forbidden for a Jew to do. </ref> | #It’s forbidden to tell a non-Jew to do any action that one would be forbidden to do himself.<ref>Shemirat Shabbat KeHilchata 30:1. Rambam [[Shabbat]] 6:1, Smag Lavin 65, Tur 325, and S”A 307:2. See S”A 307:21 who forbid even if the Jew gets no benefit but it’s a melacha forbidden for a Jew to do. </ref> | ||
#It’s forbidden to tell a non-Jew to do something that is forbidden on [[Shabbat]] whether it is a | #It’s forbidden to tell a non-Jew to do something that is forbidden on [[Shabbat]] whether it is a biblical or Rabbinic prohibition.<ref>Mishna Brurah 253:94, Shemirat Shabbat KeHilchata 30:2. Biur Hagra on Rama 244:5 says even for a Melacha Derabanan. The following rishonim hold that it is forbidden to ask a non-Jew to do derabbanan prohibitions on [[Shabbat]]: | ||
*Tosfot ([[Shabbat]] 121a s.v. Ein) writes that it is forbidden to ask a non-Jew to do a derabbanan prohibition on [[Shabbat]]. He proves his point from two gemaras. 1) The Gemara [[Shabbat]] 150a states that on [[Shabbat]] it is forbidden to ask a non-Jew to hire another non-Jew to work for the Jew. 2) Gemara Eiruvin 67b which quotes Rabba as holding that it is permitted to carry hot water for a baby, who is about to have a [[Brit Milah]], through a courtyard that didn't have an Eruv. This gemara implies that it is only permitted to ask a non-Jew to do a derabbanan prohibition on [[Shabbat]] for a mitzvah or for [[Brit Milah]] in particular, but not in general. | *Tosfot ([[Shabbat]] 121a s.v. Ein) writes that it is forbidden to ask a non-Jew to do a derabbanan prohibition on [[Shabbat]]. He proves his point from two gemaras. 1) The Gemara [[Shabbat]] 150a states that on [[Shabbat]] it is forbidden to ask a non-Jew to hire another non-Jew to work for the Jew. 2) Gemara Eiruvin 67b which quotes Rabba as holding that it is permitted to carry hot water for a baby, who is about to have a [[Brit Milah]], through a courtyard that didn't have an Eruv. This gemara implies that it is only permitted to ask a non-Jew to do a derabbanan prohibition on [[Shabbat]] for a mitzvah or for [[Brit Milah]] in particular, but not in general. | ||
