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Allowing Carrying Using an Eruv Chatzerot: Difference between revisions

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# As long as there are two Jews living in in the same place as a non-Jew, a sechirut reshut is necessary. If there would only be one Jew or one Jewish family living where there are non-Jews no sechirut reshut is necessary.<ref>Eruvin 62a, Shulchan Aruch O.C. 382:1, Mishna Brurah 382:1. The reason that there is no need to do sechirut reshut if there's only one Jew is because it isn't common for one Jew to live together with a non-Jew so chazal didn't make a gezera.</ref>
# As long as there are two Jews living in in the same place as a non-Jew, a sechirut reshut is necessary. If there would only be one Jew or one Jewish family living where there are non-Jews no sechirut reshut is necessary.<ref>Eruvin 62a, Shulchan Aruch O.C. 382:1, Mishna Brurah 382:1. The reason that there is no need to do sechirut reshut if there's only one Jew is because it isn't common for one Jew to live together with a non-Jew so chazal didn't make a gezera.</ref>
===How to do sechirut reshut===
===How to do sechirut reshut===
# Sechirut reshut works even if it is just verbal. Certainly it is effective if it is a signed document.<ref>Shulchan Aruch O.C. 382:4</ref>  
# Sechirut reshut works even if it is just verbal. Certainly it is effective if it is a signed document.<ref>Shulchan Aruch O.C. 382:4. See [https://www.boropark24.com/news/mayor-adams-completes-brooklyn-eruv-project-by-signing-99-year-lease-for-1] regarding the sechirut reshut of Brooklyn from Mayor Adams for 99 years for 1 dollar.</ref>  
#Ideally, sechirut reshut should be done before making the eruv chatzerot. After the fact, the eruv is effective even if it was done before the sechirut reshut.<Ref>Biur Halacha 382:1 s.v. tzarich</ref>
#Ideally, sechirut reshut should be done before making the eruv chatzerot. After the fact, the eruv is effective even if it was done before the sechirut reshut.<Ref>Biur Halacha 382:1 s.v. tzarich</ref>
#If a sechirut reshut expired and the eruv food is still around, it is necessary to make a new sechirut reshut and a new eruv.<ref>Shulchan Aaruch O.C. 382:7. Mishna Brurah 382:27 explains that since eruv doesn't work without sechirut reshut, when the sechirut reshut expires it is as though the eruv rwas nullified and a new one is necessary.</ref>
#If a sechirut reshut expired and the eruv food is still around, it is necessary to make a new sechirut reshut and a new eruv.<ref>Shulchan Aaruch O.C. 382:7. Mishna Brurah 382:27 explains that since eruv doesn't work without sechirut reshut, when the sechirut reshut expires it is as though the eruv rwas nullified and a new one is necessary.</ref>
#One person can do the sechirut reshut on behalf of all the Jews in the eruv.<ref>Shulchan Aruch O.C. 382:9. Shulchan Aruch Harav 382:12 clarifies that it isn't necessary to specify with the non-Jew that it is on behalf of all of the Jews. Dirshu 382:50 quotes Chazon Ish who says that the minhag is to be lenient if the one who did the sechirut reshut is away for Shabbat.</ref>
#One person can do the sechirut reshut on behalf of all the Jews in the eruv.<ref>Shulchan Aruch O.C. 382:9. Shulchan Aruch Harav 382:12 clarifies that it isn't necessary to specify with the non-Jew that it is on behalf of all of the Jews. Dirshu 382:50 quotes Chazon Ish who says that the minhag is to be lenient if the one who did the sechirut reshut is away for Shabbat.</ref>
===Terms of sechirut reshut===
===Terms of sechirut reshut===
# To rent from the non-Jews it is sufficient to say that he is renting it without any stipulations. It is effective if he says that he's renting from them the spaces in order to permit Jews to carry there on Shabbat.<ref>Shulchan Aruch O.C. 382:4</ref>
# To rent from the non-Jews it is sufficient to say that he is renting it without any stipulations. It is effective if he says that he's renting from them the spaces in order to permit Jews to carry there on Shabbat.<ref>Shulchan Aruch O.C. 382:4</ref>
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