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Allowing Carrying Using an Eruv Chatzerot: Difference between revisions

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### Even if someone is lenient about one of these disputes, this approach doesn’t work unless one is lenient on all of the disputes cited.
### Even if someone is lenient about one of these disputes, this approach doesn’t work unless one is lenient on all of the disputes cited.
## Since the hotel owner retains rights in every room to leave his property, such as the furniture of the room, it is considered as though the owner is living in the entire hotel and there isn’t anyone else living there.<ref>Shulchan Aruch O.C. 370:2</ref>
## Since the hotel owner retains rights in every room to leave his property, such as the furniture of the room, it is considered as though the owner is living in the entire hotel and there isn’t anyone else living there.<ref>Shulchan Aruch O.C. 370:2</ref>
### Most poskim hold that this leniency doesn’t work unless the owner or someone appointed in his stead lives at the hotel.<ref>Chazon Ish 90:38, Eruvei Chatzerot 30:2:3:2, Betzel Hachachma 5:140-141</ref>  
### Most poskim hold that this leniency doesn’t work unless the owner or someone appointed in his stead lives at the hotel.<ref>Chazon Ish 90:38, Eruvei Chatzerot 30:2:3:2, Betzel Hachachma 5:140-141, Netivot Shabbat 34:5</ref>  
### This leniency is not effective if the owner is non-Jewish.<ref>Chelkat Yakov 186</ref>
### This leniency is not effective if the owner is non-Jewish.<ref>Chelkat Yakov 186</ref>
### Most poskim hold that this leniency doesn’t apply if the furniture was meant for the guests’ benefit. The leniency of the gemara was only if the owner left his items in the room for storage.<ref>Dvar Avraham 3:30, Minchat Yitzchak 4:55, Chelkat Yakov 186, Chazon Ish 92, Shemirat Shabbat Kehilchata 17:17, Eiruvei Chatzerot (by R Menachem Moscowitz) siman 30:3:2 p. 523 quoting Rav Elyashiv and</ref> Some poskim reject this distinction.<ref>[https://hebrewbooks.org/pdfpager.aspx?req=916&st=&pgnum=243 Igrot Moshe 1:141]</ref>
### Most poskim hold that this leniency doesn’t apply if the furniture was meant for the guests’ benefit. The leniency of the gemara was only if the owner left his items in the room for storage.<ref>Dvar Avraham 3:30, Minchat Yitzchak 4:55, Chelkat Yakov 186, Chazon Ish 92, Shemirat Shabbat Kehilchata 17:17, Eiruvei Chatzerot (by R Menachem Moscowitz) siman 30:3:2 p. 523 quoting Rav Elyashiv and</ref> Some poskim reject this distinction.<ref>[https://hebrewbooks.org/pdfpager.aspx?req=916&st=&pgnum=243 Igrot Moshe 1:141]</ref>
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