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Allowing Carrying Using an Eruv Chatzerot: Difference between revisions

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==The Walls or Halachic Partitions==
==The Walls or Halachic Partitions==


#As long an area can be determined not to be a public domain on a Biblical level, an eruv using tzurot hapetach, entranceways made with two polls and a lintel as thin as a string on top, suffice. <ref>Rav Hershel Schacter in "[[Introduction to the Modern Eruv]]"</ref>
#As long an area can be determined not to be a public domain on a Biblical level, an eruv using tzurot hapetach, entranceways made with two polls and a lintel as thin as a string on top, suffice.<ref>Rav Hershel Schacter in "[[Introduction to the Modern Eruv]]"</ref>
#See Rav Hershel Schachter's article on [[Introduction to the Modern Eruv]] and the [[Hotzah]] page for details about how to create the tzurat hapetach and the definitions of the 4 halachic domains.
#See Rav Hershel Schachter's article on [[Introduction to the Modern Eruv]] and the [[Hotzah]] page for details about how to create the tzurat hapetach and the definitions of the 4 halachic domains.


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##Then he should stipulate that the box of matzah should serve as the eruv in order to permit carrying in that particular domain, with the following language: בהדין עירובא יהא שרי לנא לאפוקי ולעיולי מן הבתים לחצר ומן החצר לבתים ומבית לבית לכל ישראל הדרים בבתים שבחצר הזה.<ref>Kitzur Shulchan Aruch 94:6</ref>
##Then he should stipulate that the box of matzah should serve as the eruv in order to permit carrying in that particular domain, with the following language: בהדין עירובא יהא שרי לנא לאפוקי ולעיולי מן הבתים לחצר ומן החצר לבתים ומבית לבית לכל ישראל הדרים בבתים שבחצר הזה.<ref>Kitzur Shulchan Aruch 94:6</ref>
##It is necessary to repeat this process each pesach and should be recreated the Shabbat during Pesach.<ref>Kitzur Shulchan Aruch 94:11</ref>
##It is necessary to repeat this process each pesach and should be recreated the Shabbat during Pesach.<ref>Kitzur Shulchan Aruch 94:11</ref>
#The food must be accessible on Shabbat to the Jewish people for whom the eruv serves. <ref>Shulchan Aruch 394:2, Chaye Adam 72:9, Kitzur Shulchan Aruch 94:10</ref> According to Ashkenazim, it is common to place the eruv in the shul<ref>Rama 366:3, Kitzur Shulchan Aruch 94:24</ref>, however, according to Sephardim it should be placed in a person's house.<ref>Eruv KeHilchato (Rabbi Avraham Ades, p. 164)</ref>
#The food must be accessible on Shabbat to the Jewish people for whom the eruv serves.<ref>Shulchan Aruch 394:2, Chaye Adam 72:9, Kitzur Shulchan Aruch 94:10</ref> According to Ashkenazim, it is common to place the eruv in the shul<ref>Rama 366:3, Kitzur Shulchan Aruch 94:24</ref>, however, according to Sephardim it should be placed in a person's house.<ref>Eruv KeHilchato (Rabbi Avraham Ades, p. 164)</ref>
##For example, in an apartment building it is should be known that the box of matzahs are stored in a certain apartment and when that person is away for shabbat, it should still be accessible such as by leaving the key with another tenant in the building.<ref>[http://www.yutorah.org/lectures/lecture.cfm/803011/Rabbi_Hershel_Schachter/Eiruvei_Chatzeiros Rav Hershel Schachter ("Eiruvei Chatzeiros," min 3-4) on yutorah.org]</ref> Some poskim hold that if the building is inside of a communal eruv, which has communal food such as matzah, the building eruv can rely upon the communal food of the communal eruv.<ref>Or Letzion 2:23:13</ref>
##For example, in an apartment building it is should be known that the box of matzahs are stored in a certain apartment and when that person is away for shabbat, it should still be accessible such as by leaving the key with another tenant in the building.<ref>[http://www.yutorah.org/lectures/lecture.cfm/803011/Rabbi_Hershel_Schachter/Eiruvei_Chatzeiros Rav Hershel Schachter ("Eiruvei Chatzeiros," min 3-4) on yutorah.org]</ref> Some poskim hold that if the building is inside of a communal eruv, which has communal food such as matzah, the building eruv can rely upon the communal food of the communal eruv.<ref>Or Letzion 2:23:13</ref>
#If the food is eaten in the middle of Shabbat, it is still permitted to carry for that Shabbat, but the food must be replaced for the next Shabbat.<ref>Mishna Brurah 368:16</ref>
#If the food is eaten in the middle of Shabbat, it is still permitted to carry for that Shabbat, but the food must be replaced for the next Shabbat.<ref>Mishna Brurah 368:16</ref>
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