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Allowing Carrying Using an Eruv Chatzerot: Difference between revisions

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==The Walls or Halachic Partitions==
==The Walls or Halachic Partitions==
# As long an area can be determined not to be a public domain on a Biblical level, an eruv using tzurot hapetach, entranceways made with two polls and a lentil as thin as a string on top, suffice.  
# As long an area can be determined not to be a public domain on a Biblical level, an eruv using tzurot hapetach, entranceways made with two polls and a lentil as thin as a string on top, suffice. <ref>Rav Hershel Schacter in "[[Introduction to the Modern Eruv]]"</ref>
# See Rav Hershel Schachter's article on [[Introduction to the Modern Eruv]] and the [[Hotzah]] page for details about how to create the tzurat hapetach and the definitions of the 4 halachic domains.
# See Rav Hershel Schachter's article on [[Introduction to the Modern Eruv]] and the [[Hotzah]] page for details about how to create the tzurat hapetach and the definitions of the 4 halachic domains.


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## Then he should stipulate that the box of matzah should serve as the eruv in order to permit carrying in that particular domain, with the following language: בהדין עירובא יהא שרי לנא לאפוקי ולעיולי מן הבתים לחצר ומן החצר לבתים ומבית לבית לכל ישראל הדרים בבתים שבחצר הזה.<ref>Kitzur Shulchan Aruch 94:6</ref>  
## Then he should stipulate that the box of matzah should serve as the eruv in order to permit carrying in that particular domain, with the following language: בהדין עירובא יהא שרי לנא לאפוקי ולעיולי מן הבתים לחצר ומן החצר לבתים ומבית לבית לכל ישראל הדרים בבתים שבחצר הזה.<ref>Kitzur Shulchan Aruch 94:6</ref>  
## It is necessary to repeat this process each pesach and should be recreated the Shabbat during Pesach.<ref>Kitzur Shulchan Aruch 94:11</ref>
## It is necessary to repeat this process each pesach and should be recreated the Shabbat during Pesach.<ref>Kitzur Shulchan Aruch 94:11</ref>
# The food must be accessible on Shabbat to the Jewish people for whom the eruv serves. Additionally, it should be publicized where the food is accessible.<ref>Kitzur Shulchan Aruch 94:10</ref> Alternatively, it is common to place the eruv in the shul.<ref>Kitzur Shulchan Aruch 94:24</ref>  
# The food must be accessible on Shabbat to the Jewish people for whom the eruv serves. Additionally, it should be publicized where the food is accessible.<ref>Kitzur Shulchan Aruch 94:10</ref> According to Ashkenazim, it is common to place the eruv in the shul<ref>Kitzur Shulchan Aruch 94:24</ref>, however, according to Sephardim it should be placed in a person's house.<ref>Eruv KeHilchato (Rabbi Avraham Ades, p. 164)</ref>
## For example, in an apartment building it is should be known that the box of matzahs are stored in a certain apartment and when that person is away for shabbat, it should still be accessible such as by leaving the key with another tenant in the building.<Ref>[http://www.yutorah.org/lectures/lecture.cfm/803011/Rabbi_Hershel_Schachter/Eiruvei_Chatzeiros Rav Hershel Schachter ("Eiruvei Chatzeiros," min 3-4) on yutorah.org]</ref>
## For example, in an apartment building it is should be known that the box of matzahs are stored in a certain apartment and when that person is away for shabbat, it should still be accessible such as by leaving the key with another tenant in the building.<Ref>[http://www.yutorah.org/lectures/lecture.cfm/803011/Rabbi_Hershel_Schachter/Eiruvei_Chatzeiros Rav Hershel Schachter ("Eiruvei Chatzeiros," min 3-4) on yutorah.org]</ref>
# If the food is eaten in the middle of Shabbat, it is still permitted to carry for that Shabbat, but the food must be replaced for the next Shabbat.<ref>Mishna Brurah 368:16</ref>
# If the food is eaten in the middle of Shabbat, it is still permitted to carry for that Shabbat, but the food must be replaced for the next Shabbat.<ref>Mishna Brurah 368:16</ref>


==Carrying within a Building==
==Carrying within a Building==
# If a person lives in an apartment building with other Jewish, an eruv chatzerot is necessary in order to carry within the building on Shabbat.  
# If a person lives in an apartment building with other Jewish, an eruv chatzerot is necessary in order to carry within the building on Shabbat.<ref>Eruv KeHilchato (Rabbi Avraham Ades, p. 149)</ref>
# Some say that if a person lives in a dorm with other Jewish students, an ervu chatzerot is necessary in order to carry in the dorms on Shabbat.
# Some say that if students live in a dorm with other Jewish students and everyone eats together in the cafeteria, an ervu chatzerot isn't necessary in order to carry in the dorms on Shabbat.<ref>Avnei Yishfeh O.C. 5:73</ref>
# If a person visits a hotel for a Shabbat, some say that an ervu chatzerot isn't necessary in order to carry in the hotel on Shabbat, while others require it.<ref>[http://www.star-k.org/articles/kashrus-kurrents/501/the-travelers-halachic-guide-to-hotels/ Rav Tzvi Goldberg on star.org] writes that Igros Moshe 1:141 permits carrying without an eruv chatzeiros in a hotel, while the Dvar Avraham 3:30 argues. For a short summary of the topic see [http://www.yutorah.org/lectures/lecture.cfm/795045/Rabbi_Chaim_Eisenstein/Halacha_from_the_Daily_Daf--Eruvin_85-86-_Is_an_Eruvei_Chatzeiros_Necessary_in_a_Hotel- Rabbi Eisenstein's shiur on yutorah.org].</ref>
# If a person visits a hotel for a Shabbat, some say that an ervu chatzerot isn't necessary in order to carry in the hotel on Shabbat, while others require it.<ref>[http://www.star-k.org/articles/kashrus-kurrents/501/the-travelers-halachic-guide-to-hotels/ Rav Tzvi Goldberg on star.org] writes that Igros Moshe 1:141 permits carrying without an eruv chatzeiros in a hotel, while the Dvar Avraham 3:30 argues. For a short summary of the topic see [http://www.yutorah.org/lectures/lecture.cfm/795045/Rabbi_Chaim_Eisenstein/Halacha_from_the_Daily_Daf--Eruvin_85-86-_Is_an_Eruvei_Chatzeiros_Necessary_in_a_Hotel- Rabbi Eisenstein's shiur on yutorah.org].</ref>


==Sources==
==Sources==
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