Al Hanissim on Chanukah: Difference between revisions

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הרחמן יעשה לנו נסיס ונפלאות כשס שענית לאבותינו
הרחמן יעשה לנו נסיס ונפלאות כשס שענית לאבותינו
בימיס ההס בזמן הזה  
בימיס ההס בזמן הזה  
and then recite the biymei matityahu particular for chanuka. <ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240 </ref> and if it is Rosh Chodesh Tevet, then the harachaman for rosh chodesh should be recited first. <ref> Mishna Berura 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref>  
and then recite the biymei matityahu particular for chanuka. <ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240 </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for rosh chodesh should be recited first. <ref> Mishna Berura 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref>  
#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei. <ref> Mishna Berura 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref>
#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei. <ref> Mishna Berura 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref>
#If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for arvit, because for arvit he can finish and have it in mind to be a nidavah. <ref> Yalkut Yosef Moadim 239, Yabia Omer 1:22:15. The Yalkut Yosef explains that the reason arvit is different is because in general if you started shemoneh esrei having in mind to fulfill an obligation then you can't continue as a nidava according to Shulchan Aruch 107:1. However arvit is different because it starts of as a tefilla of reshut so you can finish, and just add something new for that shemoneh esrei in the beracha shomea tfilla(Yalkut Yosef Tfilla 1 page 540). </ref>
#If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for arvit, because for arvit he can finish and have it in mind to be a nidavah. <ref> Yalkut Yosef Moadim 239, Yabia Omer 1:22:15. The Yalkut Yosef explains that the reason arvit is different is because in general if you started shemoneh esrei having in mind to fulfill an obligation then you can't continue as a nidava according to Shulchan Aruch 107:1. However arvit is different because it starts of as a tefilla of reshut so you can finish, and just add something new for that shemoneh esrei in the beracha shomea tfilla(Yalkut Yosef Tfilla 1 page 540). </ref>