Accepting Shabbat early: Difference between revisions
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# If it's necessary to do a Melacha one needs to have a Heiter Nederim, nullification of one's vows before 3 people. | # If it's necessary to do a Melacha one needs to have a Heiter Nederim, nullification of one's vows before 3 people. | ||
# One is permitted to do Kiddish and the Friday night meal before nightfall, however it's preferable to have at least a Kezayit of food after nightfall. <ref> Bach 473 writes that one can't have the Shabbat meal before nightfall. However, Taz argues and permits having a meal before nightfall. Chaye Adam (Shabbat 6:2) and Mishna Berurah 267:5 rule that one can have one's meal early but one should preferably have a Kezayit of food after nightfall to satisfy the opinion of the Bach. </ref> | # One is permitted to do Kiddish and the Friday night meal before nightfall, however it's preferable to have at least a Kezayit of food after nightfall. <ref> Bach 473 writes that one can't have the Shabbat meal before nightfall. However, Taz argues and permits having a meal before nightfall. Chaye Adam (Shabbat 6:2) and Mishna Berurah 267:5 rule that one can have one's meal early but one should preferably have a Kezayit of food after nightfall to satisfy the opinion of the Bach. </ref> | ||
==Mistaken acceptance of Shabbat early== | |||
# If someone made a mistake on Friday afternoon and prayed Arvit thinking that it was nighttime one has not fulfilled one’s obligation and would have to pray again. One would be permissible to do Melacha (activity forbidden on Shabbat) until one prays again, while others forbid. However, if a community made such a mistake they would not have to repeat Shemona Esreh. According to many one is permissible to do Melacha until one prays again while other to some it’s forbidden to do Melacha. <Ref>Gemara Brachot 27b writes that on Friday afternoon someone who made a mistake and said Arvit early thinking it was nighttime according to Abaye he would have to pray again and it would be permissible to do Melacha. However, if it’s a community who made such a mistake Rebbe said that they do not have to repeat Shemona Esreh because of Tirech DeTzibbur. The Rosh 4:6, Tur, and S”A 263:14 rule that it’s permissible to do Melacha until they pray again, while the Magan Avraham 263:26 quotes many Rishonim (Or Zaruha, Rokeach, Raavan) who are strict and forbid Melacha since they don’t have to pray again. </ref> | |||
==References== | ==References== | ||
<references/> | <references/> | ||
