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# At Mincha on Friday there’s no Tachanun even if one prays mincha Gedolah (six and a half hours). <Ref>S”A 267:1, Mishna Brurah 267:1 </ref> | # At Mincha on Friday there’s no Tachanun even if one prays mincha Gedolah (six and a half hours). <Ref>S”A 267:1, Mishna Brurah 267:1 </ref> | ||
# If one has a meal after midday on Friday should say Shir HaMaalot and not Al Neharot Bavel. <Ref>Mishna Brurah 267:1 </ref> | # If one has a meal after midday on Friday should say Shir HaMaalot and not Al Neharot Bavel. <Ref>Mishna Brurah 267:1 </ref> | ||
==Accepting Shabbat before praying Mincha== | ==Accepting Shabbat before praying Mincha== | ||
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==What are the laws of the addition to Shabbat?== | ==What are the laws of the addition to Shabbat?== | ||
# It is forbidden to do any Melacha after one accepted Shabbat | # It is forbidden to do any Melacha after one accepted Shabbat. <ref> S"A 263:10, Mishna Brurah 261:28 </ref> | ||
# If it's necessary to do a Melacha | # If one accepted Shabbat early and most of the community didn't accept Shabbat it is permitted to ask a Jew who didn't accept to do a Melacha for him. <ref>S"A 263:17, Mishna Brurah 263:64 </ref> | ||
# If it's necessary to do a Melacha and it's still early in the day before sunset, some say that may perform a Heiter Nederim, nullification of one's vow to accept Shabbat before 3 people, while others hold that the annulment isn't effective. <ref>Taz 263:3 and Levush hold that one may do Hatarat Nedarim to annul one's early acceptance of Shabbat, while the Magan Avraham 263:31, Aruch HaShulchan 263:25, Mishna Brurah 263:5 hold that this annulment will not be effective to permit one to do Melacha. See Igrot Moshe 2:38 </ref> | |||
# One is permitted to do Kiddish and the Friday night meal before nightfall, however it's preferable to have at least a Kezayit of food after nightfall. <ref> Bach 473 writes that one can't have the Shabbat meal before nightfall. However, Taz argues and permits having a meal before nightfall. Chaye Adam (Shabbat 6:2) and Mishna Berurah 267:5 rule that one can have one's meal early but one should preferably have a Kezayit of food after nightfall to satisfy the opinion of the Bach. </ref> | # One is permitted to do Kiddish and the Friday night meal before nightfall, however it's preferable to have at least a Kezayit of food after nightfall. <ref> Bach 473 writes that one can't have the Shabbat meal before nightfall. However, Taz argues and permits having a meal before nightfall. Chaye Adam (Shabbat 6:2) and Mishna Berurah 267:5 rule that one can have one's meal early but one should preferably have a Kezayit of food after nightfall to satisfy the opinion of the Bach. </ref> | ||