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Accepting Shabbat early: Difference between revisions
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* The S”A 235:1 concludes that even though the halacha accepts the opinions that one doesn’t fulfill Shema before Tzet HaCochavim if one is praying in a minyan which is praying Arvit before Tzet HaCochavim one should still pray Shema with the Brachot together with the minyan and repeat Shema after Tzet HaCochavim. (See further discussion there). </ref> Acceptance of Shabbat before that time is null and void. <Ref>Mishna Brurah 267:4 </ref> | * The S”A 235:1 concludes that even though the halacha accepts the opinions that one doesn’t fulfill Shema before Tzet HaCochavim if one is praying in a minyan which is praying Arvit before Tzet HaCochavim one should still pray Shema with the Brachot together with the minyan and repeat Shema after Tzet HaCochavim. (See further discussion there). </ref> Acceptance of Shabbat before that time is null and void. <Ref>Mishna Brurah 267:4 </ref> | ||
# If one accepted Shabbat early one may say Kiddush <Ref> In Gemara Brachot 27b Shmuel says that if one accepted Shabbat early one may make Kiddish early (before nighttime). This is brought as halacha by the Rif (Brachot 18b, on the bottom), Rosh (Brachot 4:6, at the end), and Rambam (Shabbat 29:11). The S”A 267:2 writes that one may even before nighttime implying that one may make Kiddish early. The Mishna Brurah 267:5 writes explicitly that one may make Kiddish before nighttime. | # If one accepted Shabbat early one may say Kiddush <Ref> In Gemara Brachot 27b Shmuel says that if one accepted Shabbat early one may make Kiddish early (before nighttime). This is brought as halacha by the Rif (Brachot 18b, on the bottom), Rosh (Brachot 4:6, at the end), and Rambam (Shabbat 29:11). The S”A 267:2 writes that one may even before nighttime implying that one may make Kiddish early. The Mishna Brurah 267:5 writes explicitly that one may make Kiddish before nighttime. | ||
* [The Mishna Brurah 267:5 writes the reason one may make Kiddish before nightfall is because the acceptance of Shabbat early makes it considered as if it was already Shabbat. See Yalkut Yosef (Shabbat vol 1 pg 201-4) who discusses how the Rambam could hold of this considering that he omits the entire idea of Tosefet Shabbat (accepting Shabbat early).] </ref> and eat the Friday night meal before nighttime. However, some argue that one doesn’t fulfill one’s obligation before nighttime and so some say one shouldn’t start one’s meal until Tzet HaCochavim and some say that one should eat at least a Kezayit of bread after nightfall. <Ref>The Bet Yosef 267:2 quotes the Mahari Avuhav who infers from the Rosh who says that one should wait to have Matza on Pesach after nightfall that on a regular Shabbat one could fulfill one’s obligation of the Shabbat meal before nighttime. The Magan Avraham 267:1 (at the end) agrees that from many Rishonim it’s implied that one who makes early Shabbat may have one’s meal early, however, the Shelah and Bach say that one must have at least a Kezayit of bread after Tzet HaCochavim. Mishna Brurah 267:5 rules that preferably one should be concerned for the strict opinions to have at least a Kezayit of bread after nightfall. Yalkut Yosef (Shabbat vol 1 pg 201-4) agrees that preferably one should be concerned for the strict opinions one’s entire meal after nightfall. /ref> | * [The Mishna Brurah 267:5 writes the reason one may make Kiddish before nightfall is because the acceptance of Shabbat early makes it considered as if it was already Shabbat. See Yalkut Yosef (Shabbat vol 1 pg 201-4) who discusses how the Rambam could hold of this considering that he omits the entire idea of Tosefet Shabbat (accepting Shabbat early).] </ref> and eat the Friday night meal before nighttime. However, some argue that one doesn’t fulfill one’s obligation before nighttime and so some say one shouldn’t start one’s meal until Tzet HaCochavim and some say that one should eat at least a Kezayit of bread after nightfall. <Ref>The Bet Yosef 267:2 quotes the Mahari Avuhav who infers from the Rosh who says that one should wait to have Matza on Pesach after nightfall that on a regular Shabbat one could fulfill one’s obligation of the Shabbat meal before nighttime. The Magan Avraham 267:1 (at the end) agrees that from many Rishonim it’s implied that one who makes early Shabbat may have one’s meal early, however, the Shelah and Bach say that one must have at least a Kezayit of bread after Tzet HaCochavim. Mishna Brurah 267:5 rules that preferably one should be concerned for the strict opinions to have at least a Kezayit of bread after nightfall. Yalkut Yosef (Shabbat vol 1 pg 201-4) agrees that preferably one should be concerned for the strict opinions one’s entire meal after nightfall. </ref> | ||
# If one prayed Arvit if there’s more than a half hour before Tzet HaCochavim one may begin one’s meal, however, if there’s less than a half hour one shouldn’t begin one’s meal, however, those who do have what to rely on. Whether or not one began one’s Shabbat meal early one should make sure to repeat Shema after Tzet HaCochavim.<ref> | # If one prayed Arvit if there’s more than a half hour before Tzet HaCochavim one may begin one’s meal, however, if there’s less than a half hour one shouldn’t begin one’s meal, however, those who do have what to rely on. Whether or not one began one’s Shabbat meal early one should make sure to repeat Shema after Tzet HaCochavim.<ref> | ||
* The Bet Yosef 267:2 asks that even if one is permitted to have one’s Shabbat meal before nighttime how could it permitted to eat before saying Shema. The Bet Yosef answers that even though we hold that one doesn’t fulfill Shema until Tzet HaCochavim since many opinions hold that one may fulfill saying Shema earlier it’s not considered like eating before having said Shema. | * The Bet Yosef 267:2 asks that even if one is permitted to have one’s Shabbat meal before nighttime how could it permitted to eat before saying Shema. The Bet Yosef answers that even though we hold that one doesn’t fulfill Shema until Tzet HaCochavim since many opinions hold that one may fulfill saying Shema earlier it’s not considered like eating before having said Shema. | ||
