Respecting a Sefer Torah
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Everyone is obligated to honor a Sefer Torah. One should be in a state of seriousness and awe in front of the Sefer Torah as it serves as a testament to the world of Judaism. [1]
Placement and Storage
- There is a mitzvah to designate a place for the Sefer Torah.[2]
- It is forbidden to turn over the klaf on the Sefer Torah so that it is should face down. If it is found overturned, it should be turned face up.[3]
Inappropriate Behavior in Front of Sefer Torah
- It is forbidden to spit in front of a Sefer Torah.[4]
- It is forbidden to undress in front of a Sefer torah.[5]
Transporting a Sefer Torah
- It is forbidden to bring a Sefer Torah into a bathroom, bathhouse, or cemetery even if it is in its case.[6]
- It is forbidden to carry a Sefer Torah on one's head as though it was a burden or behind one's back unless it is raised 10 tefachim.[7]
- It is forbidden to throw a Sefer Torah.[8]
Touching the Klaf
- It is forbidden to hold the klaf of a Sefer Torah without a cloth or Tallit intervening.[9]
Standing for the Sefer Torah
- One must stand for a sefer torah when it is being carried around out of respect for it. [10]
- If the aron kodesh is open and the sefer torah inside is at rest, some poskim say that one must still stand up. [11] Others are lenient. [12]
- There is a discussion in the poskim if one must stand for a pasul sefer torah. [13]
Disposing of a Sefer Torah
- It is forbidden to burn a Sefer Torah or any holy Sefer even if it is worn out.[14]
Sources
- ↑ Shulchan Aruch YD 282:1
- ↑ Shulchan Aruch YD 282:1
- ↑ Rama 282:5
- ↑ Shulchan Aruch YD 282:1
- ↑ Shulchan Aruch YD 282:1
- ↑ Shulchan Aruch YD 282:4
- ↑ Shulchan Aruch YD 282:1
- ↑ Shulchan Aruch YD 282:5
- ↑ Shulchan Aruch YD 282:4
- ↑ Rambam Tefillin Mezuza and Sefer Torah 10:9, Sh"t Rashba 3:281, Shulchan Aruch YD 282:2, Gemara Kiddushin 33b says that just as one must stand for a talmid chacham, one certainly must stand for a sefer torah.
- ↑ Sh"t Chatam Sofer CM 73
- ↑ Iggerot Moshe 5:38:4. Taz YD 242:13 writes that if the torah is in the aron kodesh or on the bimah, it is in a different reshut and one doesn't need to stand
- ↑ While Aruch Hashulchan YD 282:4 is lenient, Noda Biyehuda YD 71 (quoted in Piskei Teshuvot 146) is strict. Rav Chaim Kanievsky (Dirshu Mishna Brura 146:note 19) says that there is no obligation to stand but the minhag is to stand.
- ↑ Pitchei Teshuva 282:6