Rosh Hashana
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- The Ashkenazic minhag during the ten days between Rosh Hashana and Yom Kippur (Aseret Yemei Teshuva) is to say LeElah UleElah MeKol Birchata instead of LeElah Min Kol Birchata. [1]
- Some have the minhag to stand bent slightly (hunched over slightly) during the Tefillot of Rosh HaShana and if one does so, one should make sure to stand straight for the end and beginning of each Bracha. [2] Some say it’s preferable to stand straight for the Tefillot. [3]
- Some have the minhag to daven slightly out loud during Tefillot of Rosh Hashana. [4] However, many authorities discourage this practice. [5]
- We change the conclusion of the Bracha HaEl HaKadosh to HaMelech HaKadosh during Aseret Yemei Teshuva. [6] If one forgot and remembered within Toch Kedi Dibbur (2-3 seconds) then one should say HaMelech HaKadosh right then. [7] If one remembered only afterwards one must start from the beginning of Shemona Esreh. If one is unsure it’s the same as if one forgot. [8]
- We change the conclusion of the Bracha Melech Ohev Tzedaka UMishpat to HaMelech HaMishpat during Aseret Yemei Teshuva. According to Ashkenazim, if one forgot, one doesn’t go back. [9] According to Sephardim, if one forgot and remembered within Toch Kedi Dibbur (2-3 seconds) then one should say HaMelech HaKadosh right then. If one remembered only afterwards one must start from the beginning of Shemona Esreh. If one is unsure it’s the same as if one forgot. [10]
- We change from HaEl HaKadosh to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says on Friday night. [11]If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn’t go back. [12]
References
- ↑ Kitzur S”A 129:1 writes to say LeElah LeElah MeKol Birchata. Mishna Brurah 56:2, 582:16 agrees but adds a vav as follows LeElah ULeElah. Rav Mordechai Eliyahu’s footnote on Kitzur S”A 129:1 writes that the Sephardic minhag is not to change this for Aseret Yemei Teshuva.
- ↑ S”A 582:4 writes that those who have the minhag to stand bent over for Tefillot on Rosh Hashanah should stand straight at the end of the Bracha. Mishna Brurah 582:14 writes that starting from Baruch Atta Hashem through the beginning of the next Bracha one should stand erect so that it doesn’t appear like one is adding the established bows of Chazal.
- ↑ Kitzur S”A 129:2
- ↑ S”A 582:9 writes that one may daven out loud during Tefillot of Rosh Hashana and not worry about bothering others Davening since everyone has a machzor. Mishna Brurah 582:24 writes not to raise one’s voice too much.
- ↑ Kitzur S”A 129:2, Chaye Adam 139:2, Kaf HaChaim 582:17, and Rav Mordechai Eliyahu’s footnote on Kitzur S”A 129:2. Kaf HaChaim 582:17 adds that if one doesn’t have kavana another way one may raise one’s voice slightly.
- ↑ S”A 582:1, Kitzur S”A 129:3
- ↑ S”A 582:2, Kitzur S”A 129:3
- ↑ S”A 582:1, Kitzur S”A 129:3
- ↑ Rama 118:1, Mishna Brurah 582:9
- ↑ S”A 582:2
- ↑ S”A 582:3
- ↑ Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within Toch Kedi Dibbur he doesn’t go back.
