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m (Text replace - "Shemirat Shabbat KeHilchata " to "Shemirat Shabbat KeHilchata ") |
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# Many permit moving a Kli Sh’Melachto LeIssur by asking a non-Jew to move it. <Ref> Mishna Brurah 308:15, Tiltulei [[Shabbat]] (pg 40), however, Yalkut Yosef ([[Shabbat]] vol 2 pg 409) writes that this leniency should only be relied on if there’s a great need or great financial loss. </ref> | # Many permit moving a Kli Sh’Melachto LeIssur by asking a non-Jew to move it. <Ref> Mishna Brurah 308:15, Tiltulei [[Shabbat]] (pg 40), however, Yalkut Yosef ([[Shabbat]] vol 2 pg 409) writes that this leniency should only be relied on if there’s a great need or great financial loss. </ref> | ||
# Some suggest that by placing a permitted item (e.g. piece of food) on a Kli Sh’Melachto LeIssur, one would be permitted to move the Kli Sh’Melachto LeIssur. According to Ashekenazim, this leniency isn’t accepted unless there’s a great loss, whereas Sephardim hold that this leniency applies in all cases. <Ref> The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. S”A 308:4 seems to rule like the Rosh, however, the achronim including the Taz 308:4 and Mishna Brurah 308:26 argue that one should be strict like the Rashba. Nonetheless, the Yalkut Yosef holds like S”A. </ref> | # Some suggest that by placing a permitted item (e.g. piece of food) on a Kli Sh’Melachto LeIssur, one would be permitted to move the Kli Sh’Melachto LeIssur. According to Ashekenazim, this leniency isn’t accepted unless there’s a great loss, whereas Sephardim hold that this leniency applies in all cases. <Ref> The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. S”A 308:4 seems to rule like the Rosh, however, the achronim including the Taz 308:4 and Mishna Brurah 308:26 argue that one should be strict like the Rashba. Nonetheless, the Yalkut Yosef holds like S”A. </ref> | ||
# If Tefillin have fallen or an in a degrading position, or an in danger of falling or coming into a degrading position it’s permissible to move the Tefillin. <Ref>Shemirat Shabbat KeHilchata 20:14 </ref> | # If [[Tefillin]] have fallen or an in a degrading position, or an in danger of falling or coming into a degrading position it’s permissible to move the Tefillin. <Ref>Shemirat Shabbat KeHilchata 20:14 </ref> | ||
===Examples=== | ===Examples=== | ||
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* tape-measure <ref> Tiltulei [[Shabbat]] (pg 48) </ref> | * tape-measure <ref> Tiltulei [[Shabbat]] (pg 48) </ref> | ||
* tape recorder (off) <ref>See ‘Electronics’ </ref> | * tape recorder (off) <ref>See ‘Electronics’ </ref> | ||
* Tefillin <Ref>Bet Yosef 308:4 and Rama 308:4 consider Tefillin to be Kli Sh’Melachto LeHeter, while the Magan Avraham 308:11 and Taz 308:3 consider it to be Kli Sh’Melachto LeIssur and so holds the Mishna Brurah 308:24 unless there’s a great need. Shemirat Shabbat KeHilchata 20:14 also rules that Tefillin is Kli SheMelachto LeIssur. </ref> | * [[Tefillin]] <Ref>Bet Yosef 308:4 and Rama 308:4 consider [[Tefillin]] to be Kli Sh’Melachto LeHeter, while the Magan Avraham 308:11 and Taz 308:3 consider it to be Kli Sh’Melachto LeIssur and so holds the Mishna Brurah 308:24 unless there’s a great need. Shemirat Shabbat KeHilchata 20:14 also rules that [[Tefillin]] is Kli SheMelachto LeIssur. </ref> | ||
* telephone books <ref> Shemirat Shabbat KeHilchata (20:17, pg 239) </ref> | * telephone books <ref> Shemirat Shabbat KeHilchata (20:17, pg 239) </ref> | ||
* thermometer <ref> Shemirat Shabbat KeHilchata 40:3, Tiltulei [[Shabbat]] (pg 49) </ref> | * thermometer <ref> Shemirat Shabbat KeHilchata 40:3, Tiltulei [[Shabbat]] (pg 49) </ref> |