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Tefillin: Difference between revisions
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1. Before the strap of the arm-tefillin is tightened, the blessing of להניח תפילין is said. | 1. Before the strap of the arm-tefillin is tightened, the blessing of להניח תפילין is said. | ||
Upon placement of the head-tefillin: | |||
*Sephardic and Hasidic authorities are of the opinion that the blessing on laying the head-tefillin is not necessary and the one blessing on laying the arm-tefillin is sufficient. | *Sephardic and Hasidic authorities are of the opinion that the blessing on laying the head-tefillin is not necessary and the one blessing on laying the arm-tefillin is sufficient. | ||
It is strictly forbidden to talk between the placement of the arm and head-tefillin. | It is strictly forbidden to talk between the placement of the arm and head-tefillin. | ||
However, if one spoke by mistake, he must recite the beracha of al mitzvat tefillin as the Ashkenaz. | However, if one spoke by mistake, he must recite the beracha of al mitzvat tefillin as the Ashkenaz. | ||
*Ashkenazim, however, do recite a second blessing of על מצות תפילין on the head-tefillin, before tightening it around the head. | *Ashkenazim, however, do recite a second blessing of על מצות תפילין on the head-tefillin, before tightening it around the head. | ||
It is also customary to add the phrase ברוך שם כבוד מלכותו לעולם ועד because of the doubt as too the necessity of the beracha. (Orach Chaim 25:6 and Ramah there) | It is also customary to add the phrase ברוך שם כבוד מלכותו לעולם ועד because of the doubt as too the necessity of the beracha. (Orach Chaim 25:6 and Ramah there) | ||
2. The arm-tefillin is placed on the biceps of the arm, two finger breadths away from the elbow, with the box facing inward towards the heart. After the beracha is said, the arm-tefillin is tightened, then wrapped around the arm seven times. The knot formation and arm binding differ considerably between different traditions. There is a custom to cover the arm-tefillin with the sleeve, in accordance with the verse "And they will be a sign to you...", i.e. to you and not to others. | 2. The arm-tefillin is placed on the biceps of the arm, two finger breadths away from the elbow, with the box facing inward towards the heart. After the beracha is said, the arm-tefillin is tightened, then wrapped around the arm seven times. The knot formation and arm binding differ considerably between different traditions. There is a custom to cover the arm-tefillin with the sleeve, in accordance with the verse "And they will be a sign to you...", i.e. to you and not to others. | ||
3. Next, the head-tefillin is placed on top of the head, "between the eyes" but not lower than the hairline (or if balding, where one's hairline once was). The knot of the head-tefillin sits at the back of the head, upon the part of the occipital bone that protrudes just above the nape. The two straps of the head-tefillin are brought in front of the shoulders, with their blackened side facing outwards. | 3. Next, the head-tefillin is placed on top of the head, "between the eyes" but not lower than the hairline (or if balding, where one's hairline once was). The knot of the head-tefillin sits at the back of the head, upon the part of the occipital bone that protrudes just above the nape. The two straps of the head-tefillin are brought in front of the shoulders, with their blackened side facing outwards. | ||
4. After placing the head-tefillin the remainder of the arm-tefillin straps are then wound three times around the middle finger and around the hand. This is accompanied by the recitation of Hoshea 2:21 and 2:22 | 4. After placing the head-tefillin the remainder of the arm-tefillin straps are then wound three times around the middle finger and around the hand. This is accompanied by the recitation of Hoshea 2:21 and 2:22 | ||
"'וארשתיך לי לעולם, וארשתיך לי בצדק ובמשפט ובחסד וברחמים, וארשתיך לי באמונה וידעת את ה". | "'וארשתיך לי לעולם, וארשתיך לי בצדק ובמשפט ובחסד וברחמים, וארשתיך לי באמונה וידעת את ה". | ||
