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Are Pots Muktzeh on Shabbat?: Difference between revisions
From Halachipedia
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# If there was no food during Ben HaShemashot, one may place inside it food that was cooked in it on Shabbat. <ref> Rav Elyashiv in Shalmei Yehuda (pg 98) and Yalkut Yosef (Shabbat vol 2 pg 406) are lenient, while Rabbi Binyamin Zilber is strict as he writes in Sh”t Az Nidbaru 9:20. </ref> | # If there was no food during Ben HaShemashot, one may place inside it food that was cooked in it on Shabbat. <ref> Rav Elyashiv in Shalmei Yehuda (pg 98) and Yalkut Yosef (Shabbat vol 2 pg 406) are lenient, while Rabbi Binyamin Zilber is strict as he writes in Sh”t Az Nidbaru 9:20. </ref> | ||
# A pot with food may be moved for protection of the pot as a Kli Sh’Melachto LeHeter, and some say it may be moved for no reason. <Ref> S”A HaRav 308:22 writes explicitly that the pot becomes subservient to the food and can be moved for no reason just like the food. However, the Nechamat Yisrael (pg 180) argues that from the Rishonim and Achronim it seems that the leniency only extends to making the pot a Kli Sh’Melachto LeHeter. So it seems from the Shemirat Shabbat KeHilchata (20 note 35). </ref> | # A pot with food may be moved for protection of the pot as a Kli Sh’Melachto LeHeter, and some say it may be moved for no reason. <Ref> S”A HaRav 308:22 writes explicitly that the pot becomes subservient to the food and can be moved for no reason just like the food. However, the Nechamat Yisrael (pg 180) argues that from the Rishonim and Achronim it seems that the leniency only extends to making the pot a Kli Sh’Melachto LeHeter. So it seems from the Shemirat Shabbat KeHilchata (20 note 35). </ref> | ||
# A pot that has food still in it that’s less than a | # A pot that has food still in it that’s less than a [[Kezayit]] is considered non-Muktzeh. <Ref> Nechamat Yisrael (pg 179) </ref> | ||
# A pot that contains non-cooked food is considered Kli Sh’Melachto LeIssur. <Ref> Nechamat Yisrael (pg 184) considers a pot with raw carrots or apples that are edible to be a Kli Sh’Melachto LeHeter since there was no action done upon the food with the pot and so the food in the pot doesn’t permit the pot just like a piece of bread is insufficient (Mishna Brurah 208:26). </ref> | # A pot that contains non-cooked food is considered Kli Sh’Melachto LeIssur. <Ref> Nechamat Yisrael (pg 184) considers a pot with raw carrots or apples that are edible to be a Kli Sh’Melachto LeHeter since there was no action done upon the food with the pot and so the food in the pot doesn’t permit the pot just like a piece of bread is insufficient (Mishna Brurah 208:26). </ref> | ||
==References== | ==References== | ||
<references/> | <references/> | ||
