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# The milah is done before the tevilah. If they did the tevilah before the milah, there is a major dispute if the conversion is effective. Therefore, if the tevilah was performed before the milah, they should repeat the tevilah.<ref>Rama YD 268:1 quotes a dispute between the Ramban and Raah whether bdiavad (after the fact) the order of milah and tevilah would invalidate the conversion. The Ramban posits that it wouldn't, while Raah believes that it would invalidate the conversion. The Shach 268:2 therefore says that they should do the tevilah again because of this dispute.</ref> | # The milah is done before the tevilah. If they did the tevilah before the milah, there is a major dispute if the conversion is effective. Therefore, if the tevilah was performed before the milah, they should repeat the tevilah.<ref>Rama YD 268:1 quotes a dispute between the Ramban and Raah whether bdiavad (after the fact) the order of milah and tevilah would invalidate the conversion. The Ramban posits that it wouldn't, while Raah believes that it would invalidate the conversion. The Shach 268:2 therefore says that they should do the tevilah again because of this dispute.</ref> | ||
==Time== | ==Time== | ||
#A conversion should only be performed during the day. If the acceptance of Mitzvot is performed at night, then this would bdiavad (after the fact) invalidate the conversion. If the milah or tevilah is performed at night, it's disputed if this would bdiavad invalidate the conversion.<ref>Bach CM 5:6 we should be strict about a din at night because of the Rashbam and Smag that a din at night is effective.</ref> | #A conversion should only be performed during the day.<ref>Yevamot 46b</ref> If the acceptance of Mitzvot is performed at night, then this would bdiavad (after the fact) invalidate the conversion. If the milah or tevilah is performed at night, it's disputed if this would bdiavad invalidate the conversion.<ref>Shulchan Aruch 268:3. The anonymous view in Shulchan Aruch is that only if the acceptance of mitzvot is done at night does it invalidate the conversion. He also cites by name the view of Rambam, that if any stage of the conversion is done at night, then it invalidates the conversion. | ||
Bach CM 5:6 writes that we should be strict about a din at night because of the Rashbam and Smag that a din at night is effective.</ref> | |||
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==Tevilah== | ==Tevilah== | ||
