99
edits
When Is the Earliest and Latest Time to Pray?: Difference between revisions
From Halachipedia
When Is the Earliest and Latest Time to Pray? (view source)
Revision as of 18:44, 5 July 2024
, 5 July→Pre-Netz: consolidating...there is a lot of repetition. It makes it hard to follow because each time it is said slightly differently. I'm thinking hard on how to clear it up and consolidate.
(→Ideal Time for Shacharit: Ideally its at netz, like it says in the next bulletin.) |
(→Pre-Netz: consolidating...there is a lot of repetition. It makes it hard to follow because each time it is said slightly differently. I'm thinking hard on how to clear it up and consolidate.) |
||
| Line 23: | Line 23: | ||
#The ''bracha'' of ''yotzer ohr'' may not be said before ''[[MeSheYakir|misheyakir]]''.<ref>Mishna Brurah 58:17. Piskei Teshuvot (58:10) notes that some are lenient when it is unavoidable. However, Biur Halakha (s.v. Zeman Kriat Shema) notes that this discussion may be irrelevant for men if they are going to only say Pesukei D’zimra before misheyakir and say the bracha on Tzitzit and Tefillin before Yotzer Or, and certainly it is preferable to not begin davening until one can make the bracha on Tzitzit and Tefillin.</ref> If one is ''davening'' before [[MeSheYakir|''misheyakir'']] he should say ''krias shema'' with the ''brachot'', skip over the ''bracha'' of ''yotzer ohr'', and say it after ''shemoneh esrei'', in the proper ''zman.''<ref>Ishai Yisrael 18:10</ref> One who accidentally said ''yotzer ohr'' before [[MeSheYakir|''misheyakir'']] should not repeat it.<ref>Biur Halacha 58:4 s.v. b'lo</ref> | #The ''bracha'' of ''yotzer ohr'' may not be said before ''[[MeSheYakir|misheyakir]]''.<ref>Mishna Brurah 58:17. Piskei Teshuvot (58:10) notes that some are lenient when it is unavoidable. However, Biur Halakha (s.v. Zeman Kriat Shema) notes that this discussion may be irrelevant for men if they are going to only say Pesukei D’zimra before misheyakir and say the bracha on Tzitzit and Tefillin before Yotzer Or, and certainly it is preferable to not begin davening until one can make the bracha on Tzitzit and Tefillin.</ref> If one is ''davening'' before [[MeSheYakir|''misheyakir'']] he should say ''krias shema'' with the ''brachot'', skip over the ''bracha'' of ''yotzer ohr'', and say it after ''shemoneh esrei'', in the proper ''zman.''<ref>Ishai Yisrael 18:10</ref> One who accidentally said ''yotzer ohr'' before [[MeSheYakir|''misheyakir'']] should not repeat it.<ref>Biur Halacha 58:4 s.v. b'lo</ref> | ||
#One who will be unable to recite ''shema'' after [[MeSheYakir|''misheyakir'']] may do so from ''[[Alot HaShachar|alot hashachar]]''.<ref>Shulchan Aruch O.C. 58:3</ref> | #One who will be unable to recite ''shema'' after [[MeSheYakir|''misheyakir'']] may do so from ''[[Alot HaShachar|alot hashachar]]''.<ref>Shulchan Aruch O.C. 58:3</ref> | ||
#''Shemoneh esrei'' should be recited after ''hanetz.''<ref>Shulchan Aruch 89:1</ref> If it was recited from [[Alot HaShachar|''alot hashachar'']] one has fulfilled his obligation. In a case of need, like for one who is traveling, it is even considered ideal to say ''shemoneh esrei'' from [[Alot HaShachar|''alot hashachar'']] | #''Shemoneh esrei'' should be recited after ''hanetz.''<ref>Shulchan Aruch 89:1</ref> If it was recited from [[Alot HaShachar|''alot hashachar'']] one has fulfilled his obligation. In a case of need, like for one who is traveling, it is even considered ideal to say ''shemoneh esrei'' from [[Alot HaShachar|''alot hashachar'']].<ref>The Rosh ([[Brachot]] 4:1) writes that even though ideally one should pray at [[HaNetz]] (sunrise) if one prayed after [[Olot HaShachar]] one would have fulfilled one’s obligation. This is also the opinion of many Rishonim including Tosfot 30a (s.v. Avuha), Rambam ([[Tefillah]] 3:7, Sh”t Rambam 27), Rabbenu Yerucham (according to Bet Yosef 89:1) and the Tur 89:1. This is codified in Shulchan Aruch 89:1. Mishna Berura 89:4 writes that if one has a pressing need, he may daven l'chatchila from alot hashachar.</ref> | ||
# The ideal mitzvah is to start praying [[Shmoneh Esrei|''shmoneh esrei'']] of [[Shacharit|''shacharit'']] at ''ha[[Netz HaChama|netz hachama]]'' (sunrise). The practice of those who say ''shemoneh esrei'' of ''shacharit'' at ''[[HaNetz|hanetz]]'' is called ''Vatikin''.<ref>Shulchan Aruch O.C. 89:1, Shulchan Aruch O.C. 58:1, Gemara <nowiki>[[Brachot]]</nowiki> 26a writes the ideal time to pray <nowiki>[[Shacharit]]</nowiki> is at <nowiki>[[HaNetz HaChama]]</nowiki> and that was the practice of the <nowiki>[[Vatikin]]</nowiki> (those who fulfill the מצות early and in the proper time). This is codified by the Rambam (<nowiki>[[Tefillah]]</nowiki> 3:1), Rosh (<nowiki>[[Brachot]]</nowiki> 4:1), Tur and Shulchan Aruch 89:1</ref> | # The ideal mitzvah is to start praying [[Shmoneh Esrei|''shmoneh esrei'']] of [[Shacharit|''shacharit'']] at ''ha[[Netz HaChama|netz hachama]]'' (sunrise). The practice of those who say ''shemoneh esrei'' of ''shacharit'' at ''[[HaNetz|hanetz]]'' is called ''Vatikin''.<ref>Shulchan Aruch O.C. 89:1, Shulchan Aruch O.C. 58:1, Gemara <nowiki>[[Brachot]]</nowiki> 26a writes the ideal time to pray <nowiki>[[Shacharit]]</nowiki> is at <nowiki>[[HaNetz HaChama]]</nowiki> and that was the practice of the <nowiki>[[Vatikin]]</nowiki> (those who fulfill the מצות early and in the proper time). This is codified by the Rambam (<nowiki>[[Tefillah]]</nowiki> 3:1), Rosh (<nowiki>[[Brachot]]</nowiki> 4:1), Tur and Shulchan Aruch 89:1</ref> | ||
# If a person can either daven at ''[[HaNetz|hanetz]]'' without a minyan or later with a minyan, according to Ashkenazim one may daven at ''[[HaNetz|hanetz]]'' if one is always careful to ''daven'' at ''[[HaNetz|hanetz]]''.<ref>Biur Halacha 58: s.v. u'mitzva</ref> According to Sephardim one should daven with a minyan later unless one will pray with kavana.<ref>Yalkut Yosef 89:19</ref> | # If a person can either daven at ''[[HaNetz|hanetz]]'' without a minyan or later with a minyan, according to Ashkenazim one may daven at ''[[HaNetz|hanetz]]'' if one is always careful to ''daven'' at ''[[HaNetz|hanetz]]''.<ref>Biur Halacha 58: s.v. u'mitzva</ref> According to Sephardim one should daven with a minyan later unless one will pray with kavana.<ref>Yalkut Yosef 89:19</ref> | ||
| Line 32: | Line 29: | ||
===Pre-Netz=== | ===Pre-Netz=== | ||
#If one needs to travel or in a cases of | #If one needs to travel or in a cases of difficulty one may pray [[Shacharit]] after ''[[Olot HaShachar|alot hashachar]]'' before [[HaNetz|hanetz]], but nonetheless one may not make the bracha on [[Tallit]] and [[Tefillin]] or say [[Kriyat Shema]] until [[MeSheYakir]]. <ref>*The Rosh (Brachot 4:1) writes that even though ideally one should pray at [[HaNetz]] (sunrise) if one prayed after [[Olot HaShachar]] one would have fulfilled one’s obligation. This is also the opinion of many rishonim including Tosfot 30a (D”H Avuha), Rambam ([[Tefillah]] 3:7, Sh”t Rambam 27), Rabbenu Yerucham (according to Bet Yosef 89:1) and the Tur 89:1. This is codified in Shulchan Aruch 89:1. | ||
*There is a minority of Rishonim who hold that in extenuating circumstances one is permitted to pray [[Shacharit]] before [[Olot HaShachar]]. The basis of this approach is Rashi (Brachot 30a s.v. VeLayaved), Sh”t Raavan (176), and Raavad (quoted by the Sefer Hashlamah). | *There is a minority of Rishonim who hold that in extenuating circumstances one is permitted to pray [[Shacharit]] before [[Olot HaShachar]]. The basis of this approach is Rashi (Brachot 30a s.v. VeLayaved), Sh”t Raavan (176), and Raavad (quoted by the Sefer Hashlamah). | ||
*Shulchan Aruch 89:8 rules that in cases of extenuating circumstances such as where one has to travel early one may pray [[Shacharit]] [[Shmoneh Esrei]] immediately after [[Olot HaShachar]] and then say Shema while traveling if one is able to have kavana (proper intent) while traveling. This is also mentioned in Mishna Brurah 89:1.</ref> | *Shulchan Aruch 89:8 rules that in cases of extenuating circumstances such as where one has to travel early one may pray [[Shacharit]] [[Shmoneh Esrei]] immediately after [[Olot HaShachar]] and then say Shema while traveling if one is able to have kavana (proper intent) while traveling. This is also mentioned in Mishna Brurah 89:1.</ref> | ||
