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When Is the Earliest and Latest Time to Pray?: Difference between revisions
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When Is the Earliest and Latest Time to Pray? (view source)
Revision as of 16:16, 5 July 2024
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#The earliest time that one should put on [[Tallit|''tallit'']] is [[MeSheYakir|''misheyakir'']] before ''[[HaNetz|hanetz.]]''<ref>Shulchan Aruch O.C. 18:3</ref> Ashkenazim, if they must, may put on ''tallit'' as early as ''alot hashachar''; yet they should not make a ''bracha'' until ''me'she'yakir.''<ref>Rama O.C. 18:3, Mishna Brurah 18:10 </ref> When making the ''bracha'', one should feel the ''tzitzit.''<ref>Rama O.C. 18:3</ref> If one already made a ''bracha'' they should not repeat it, even if they made it before ''alot hashachar''.<ref>Mishna Brurah 18:10</ref> | #The earliest time that one should put on [[Tallit|''tallit'']] is [[MeSheYakir|''misheyakir'']] before ''[[HaNetz|hanetz.]]''<ref>Shulchan Aruch O.C. 18:3</ref> Ashkenazim, if they must, may put on ''tallit'' as early as ''alot hashachar''; yet they should not make a ''bracha'' until ''me'she'yakir.''<ref>Rama O.C. 18:3, Mishna Brurah 18:10 </ref> When making the ''bracha'', one should feel the ''tzitzit.''<ref>Rama O.C. 18:3</ref> If one already made a ''bracha'' they should not repeat it, even if they made it before ''alot hashachar''.<ref>Mishna Brurah 18:10</ref> | ||
#The earliest time that one should lay ''tefillin is misheyakir.''<ref>Shulchan Aruch O.C. 30:1</ref> | #The earliest time that one should lay ''tefillin is misheyakir.''<ref>Shulchan Aruch O.C. 30:1</ref> | ||
#One who is in a pressing situation and must ''daven'' before the ''zman -'' for if he does not, he will totally miss ''zman tefillah'', may put on ''tallit'' and ''tefillin'' before ''alot hashachar''.<ref>Shulchan Aruch O.C. 30:3; Ishei Yisrael 18:11</ref> In such a scenario, their ''brachot'' should not be recited until ''misheyakir''.<ref>Shulchan Aruch and Rama O.C. 18:3</ref> If one makes this ''bracha'' during ''pesukei dezimra'', it should be said between paragraphs.<ref>Mishna Brurah 51:8 writes that it is permissible to say birchat hodaah during pesukei d'zimra. Shulchan Aruch O.C. 53:3 is clear that one can make a bracha on tallit and tefillin during pesukei d'zimra. Biur Halacha 51:4 s.v. Tzarich writes that it is better to wait for between paragraphs. Here too, there is no rush. Ishei Yisrael (16:6,7; ibid. 18:10,11) agrees.</ref> If ''misheyakir'' happens between the end of ''pesukei d'zimra'' and ''yishtabach'', one should wait to make the ''bracha'' until after ''yishtabach''.<ref>Shulchan Aruch O.C. 53:3</ref> However, the ''shliach tzibbur'' should make the ''bracha'' before ''yishtabach''.<ref> | #One who is in a pressing situation and must ''daven'' before the ''zman -'' for if he does not, he will totally miss ''zman tefillah'', may put on ''tallit'' and ''tefillin'' before ''alot hashachar''.<ref>Shulchan Aruch O.C. 30:3; Ishei Yisrael 18:11</ref> In such a scenario, their ''brachot'' should not be recited until ''misheyakir''.<ref>Shulchan Aruch and Rama O.C. 18:3</ref> If one makes this ''bracha'' during ''pesukei dezimra'', it should be said between paragraphs.<ref>Mishna Brurah 51:8 writes that it is permissible to say birchat hodaah during pesukei d'zimra. Shulchan Aruch O.C. 53:3 is clear that one can make a bracha on tallit and tefillin during pesukei d'zimra. Biur Halacha 51:4 s.v. Tzarich writes that it is better to wait for between paragraphs. Here too, there is no rush. Ishei Yisrael (16:6,7; ibid. 18:10,11) agrees.</ref> If ''misheyakir'' happens between the end of ''pesukei d'zimra'' and ''yishtabach'', one should wait to make the ''bracha'' until after ''yishtabach''.<ref>Shulchan Aruch O.C. 53:3</ref> However, the ''shliach tzibbur'' should make the ''bracha'' before ''yishtabach''.<ref>Rama O.C. 53:3. Mishna Brurah 53:8 writes that if he only gets the tallit and tefillin after yishtabach he may make the bracha at that time as well. It would be the same here if the time of misheyakir is during yishtabach. </ref> Once the ''shaliach tzibbur'' starts the ''kaddish'' after ''yishtabach'' one can no longer make a ''bracha'' on the ''tallit'' until after ''shemoneh esrei''.<ref>Rama O.C. 54:3; Mishna Brurah 54:13</ref> The ''bracha'' on ''tefillin'' may be said between the paragraphs of ''birchot kriat shema''.<ref>Shulchan Aruch and Rama O.C. 66:2, Mishna Brurah 54:13, Ishei Yisrael 18:11</ref> | ||
=== Shema and Shemona Esrei === | === Shema and Shemona Esrei === | ||
