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# If someone ate two foods and recited a bracha achrona for one of them and didn’t have in mind the other one, some say that if the other one is less significant than the first one the bracha achrona exempted both foods and if it is more significant then it isn’t exempt. Other say that automatically the bracha achrona includes everything even if you didn’t have it in mind. <Ref>Rav Poalim OC 2:32 writes that perhaps for bracha achrona since you’re obligated already it is automatically going to exempt the foods even those you didn’t have in mind and you can’t have kavana not to exempt them. He says it isn’t comparable to bracha rishona but he cites the Zecher Yitzchak Harari 97d and Shaar Asher OC 4 who did say that comparison. According to the Zecher Yitzchak and Shaar Asher if one recited the bracha achrona on the less significant food it doesn’t exempt the more significant one. Yabia Omer OC 10:55:13 agrees with the idea in the Rav Poalim and supports it from the Maharam Ben Chaviv. He concludes that one shouldn’t recite another bracha even if you didn’t have it in mind. </ref> | # If someone ate two foods and recited a bracha achrona for one of them and didn’t have in mind the other one, some say that if the other one is less significant than the first one the bracha achrona exempted both foods and if it is more significant then it isn’t exempt. Other say that automatically the bracha achrona includes everything even if you didn’t have it in mind. <Ref>Rav Poalim OC 2:32 writes that perhaps for bracha achrona since you’re obligated already it is automatically going to exempt the foods even those you didn’t have in mind and you can’t have kavana not to exempt them. He says it isn’t comparable to bracha rishona but he cites the Zecher Yitzchak Harari 97d and Shaar Asher OC 4 who did say that comparison. According to the Zecher Yitzchak and Shaar Asher if one recited the bracha achrona on the less significant food it doesn’t exempt the more significant one. Yabia Omer OC 10:55:13 agrees with the idea in the Rav Poalim and supports it from the Maharam Ben Chaviv. He concludes that one shouldn’t recite another bracha even if you didn’t have it in mind. </ref> | ||
# If a person ate two foods with two brachot achronot and recited the bracha achrona on one of them and in theory the brach achrona would exempt the other food after the fact does it exempt the other one without intention? Some say yes and some say no. | # If a person ate two foods with two brachot achronot and recited the bracha achrona on one of them and in theory the brach achrona would exempt the other food after the fact does it exempt the other one without intention? Some say yes and some say no. | ||
==If One Vomited His Food== | ==If One Vomited His Food== |