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# There is a debate among the poskim whether pasteurized wine has the status of cooked wine in Halacha.<ref>Rav Moshe Feinstein (Sh"T Iggerot Moshe YD 2:52) held that pasteurized wine is considered cooked and therefore is permitted even if it was touched by a non-Jew or a Jew who publicly desecrates Shabbos. However, according to Rav Elyashiv (Kovetz Teshuvos 1:pg. 112) and Rav Shlomo Zalman Auerbach (Minchas Shlomo 25) pasteurized wine is not considered cooked in halacha in regards to being touched by a non-Jew. Chacham Ovadia Yosef (Sh"t Yabia Omer YD 8:15) writes that if necessary one can rely on the opinion of Rav Moshe Feinstein.</ref> | # There is a debate among the poskim whether pasteurized wine has the status of cooked wine in Halacha.<ref>Rav Moshe Feinstein (Sh"T Iggerot Moshe YD 2:52) held that pasteurized wine is considered cooked and therefore is permitted even if it was touched by a non-Jew or a Jew who publicly desecrates Shabbos. However, according to Rav Elyashiv (Kovetz Teshuvos 1:pg. 112) and Rav Shlomo Zalman Auerbach (Minchas Shlomo 25) pasteurized wine is not considered cooked in halacha in regards to being touched by a non-Jew. Chacham Ovadia Yosef (Sh"t Yabia Omer YD 8:15) writes that if necessary one can rely on the opinion of Rav Moshe Feinstein.</ref> | ||
==Bracha Achrona== | ==Bracha Achrona== | ||
# A person who drinks a reviyit of wine afterwards has to recite a bracha achrona of Al Hagefen. Because there is a dispute whether the bracha achrona is recited for a kezayit or a reviyit a person should endeavor to only have less than a kezayit and not recite a bracha achrona or more than a reviyit and recite a bracha achrona. If a person did have in between a kezayit and a reviyit one shouldn't recite a bracha achrona.<ref>Shulchan Aruch 210:1. There are three opinions in the rishonim about the amount of wine necessary to recite a brach achrona. The Rambam (Brachot 3:12) holds that a person doesn't recite a bracha achrona on drinks unless one drank a reviyit. Tosfot Sukkah 26b s.v. vlo holds that one has to recite a bracha achrona for drinks even if one just drank a kezayit. They even entertain the possibility that there's no bracha achrona unless one drinks a Kebeytzah. Tosfot Brachot 39a s.v. besar holds that if one drank a cheekful (melo lugmav) one should recite a bracha achrona. Rosh Brachot 7:24 concludes to avoid any doubt a person should either drink less than a kezayit or more than a reviyit. Shulchan Aruch 210:1 agrees.</ref> | # A person who drinks a reviyit of wine afterwards has to recite a bracha achrona of [[Al Hagefen]]. Because there is a dispute whether the bracha achrona is recited for a kezayit or a reviyit a person should endeavor to only have less than a kezayit and not recite a bracha achrona or more than a reviyit and recite a bracha achrona. If a person did have in between a kezayit and a reviyit one shouldn't recite a bracha achrona.<ref>Shulchan Aruch 210:1. There are three opinions in the rishonim about the amount of wine necessary to recite a brach achrona. The Rambam (Brachot 3:12) holds that a person doesn't recite a bracha achrona on drinks unless one drank a reviyit. Tosfot Sukkah 26b s.v. vlo holds that one has to recite a bracha achrona for drinks even if one just drank a kezayit. They even entertain the possibility that there's no bracha achrona unless one drinks a Kebeytzah. Tosfot Brachot 39a s.v. besar holds that if one drank a cheekful (melo lugmav) one should recite a bracha achrona. Rosh Brachot 7:24 concludes to avoid any doubt a person should either drink less than a kezayit or more than a reviyit. Shulchan Aruch 210:1 agrees.</ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Brachot]] | [[Category:Brachot]] |