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Tzad: Difference between revisions
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==Definition== | ==Definition== | ||
# The basic idea of tzad is to contain a living creature to use it or something from it.<ref> Rashi and Rabbenu Chananel on 106a (See also Rambam Hilchos Shabbos 10:19) indicate that the paradigmatic way to trap an animal is to chase it into a house or some other sufficiently small place and close the door so that the animal can’t escape.</ref> One is also chayav for simply locking the door when the animal is already inside.<ref> Mishna 106b, Rambam Hilchos Shabbos 10:23 </ref> If one grabs an animal that is also Tzad. | # The basic idea of tzad is to contain a living creature to use it or something from it.<ref> Rashi and Rabbenu Chananel on 106a (See also Rambam Hilchos Shabbos 10:19) indicate that the paradigmatic way to trap an animal is to chase it into a house or some other sufficiently small place and close the door so that the animal can’t escape.</ref> One is also chayav for simply locking the door when the animal is already inside.<ref> Mishna 106b, Rambam Hilchos Shabbos 10:23 </ref> If one grabs an animal that is also Tzad. | ||
# Interestingly enough, a case when one is not always chayav is setting a trap. Some poskim say one is chayav for setting a trap that will definitely catch something on Shabbos.<ref> Pri Megadim-Eshel Avraham 317:9 based on Tosfos 17b </ref> Others however say one is only chayav if the animal is already entering the trap as he sets it.<ref> Mishna | # Interestingly enough, a case when one is not always chayav is setting a trap. Some poskim say one is chayav for setting a trap that will definitely catch something on Shabbos.<ref> Pri Megadim-Eshel Avraham 317:9 based on Tosfos 17b </ref> Others however say one is only chayav if the animal is already entering the trap as he sets it.<ref> Mishna Brurah 316:18 from Magen Avraham based on Tosfos 17b. For more details see ''Toras Hamelochos'' vol. 5 p. 21-33 </ref> | ||
# The Achronim explain in different contexts why tzad may be different than other melachos. There are different variations of the idea that Tzeida doesn’t affect a physical change in the animal, the object of the melacha.<ref> Avnei Nezer O”C 189:7 </ref> Some extend this idea to explaining that unlike other melachos where the melacha is the goal-oriented, here it is the action that is prohibited.<ref> Shiurei Rav Shimon Shkop Kesubos 4:2 </ref> These approaches help explain why we find in various places that one’s mindset matters more by Tzad than by other melachos.<ref> See for some examples Rashba 107a based on Yerushalmi and Magid Mishna Shabbos 10:17 </ref> | # The Achronim explain in different contexts why tzad may be different than other melachos. There are different variations of the idea that Tzeida doesn’t affect a physical change in the animal, the object of the melacha.<ref> Avnei Nezer O”C 189:7 </ref> Some extend this idea to explaining that unlike other melachos where the melacha is the goal-oriented, here it is the action that is prohibited.<ref> Shiurei Rav Shimon Shkop Kesubos 4:2 </ref> These approaches help explain why we find in various places that one’s mindset matters more by Tzad than by other melachos.<ref> See for some examples Rashba 107a based on Yerushalmi and Magid Mishna Shabbos 10:17 </ref> | ||
===Toladot=== | ===Toladot=== | ||
