Mitzvah to Daven

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Revision as of 04:35, 20 June 2012 by YitzchakSultan (talk | contribs) (Text replace - "Shemonah Esrei" to "Shemoneh Esrei")

  1. Some early authorities consider the mitzvah to pray as a biblical Mitzvah based on the פסוק “ועבדתם בכל לבבכם” which Chazal explain as a reference to the service of the heart. [1] However, many early authorities argue that the entire obligation is rabbinic. [2]

Gentiles

  1. Gentiles are not obligated in Tefillah but if they do pray they fulfill a mitzvah like a person who isn’t commanded but volunteers. [3]

Women

  1. Women are obligated in saying Shemoneh Esrei of Shacharit and Mincha. [4] It’s proper that women accept the yoke of heaven by saying Shema at least the first פסוק. [5]
  2. A woman who is unable to say Shemoneh Esrei of Shacharit should at least say a short prayer which includes praise, a request, and a thanks of Hashem. [6]
  3. A woman who has limited time for Shacharit should say parts of Tefillah according to the order of importance: 1)Shemoneh Esrei 2)first פסוק of Shemaand Emet VeYatsiv before Shemoneh Esrei 3) Baruch SheAmar, Ashrei, and Yishtabach, 4) Birchot HaShachar, 5) Birkat HaTorah, 6) Birchot Kriyat Shema and the entire Shema and 7) Pesukei Dezimra. [7]
  4. Women aren’t obligated in Arvit and if one wants to say it one should specify that it is done Bli Neder (so that it’s not binding after 3 times of performing it). [8]

Children

  1. Once a child knows how to speak one should teach him to say the first pasuk of Shema. [9]
  2. A child of 6 or 7 should be taught to say Brachot Kriyat Shema, Shema, and Shemoneh Esrei. [10]
  3. One should teach one's small children to answer Amen because once a child answers Amen he has a place in Olam Haba. [11]

References

  1. ↑ Rambam Tefillah 1:1. The Chazal can be found in Tanit 2a.
  2. ↑ Ramban (ספר המצות), Mishna Brurah 106:4
  3. ↑ Sh”t Igrot Moshe 2:25
  4. ↑ S”A 106:1, Mishna Brurah 106:4. See also Sh”t Yechava Daat 3:7 who writes that women are obligated in one Shemoneh Esrei a day but if they say three a day it’s praiseworthy. Tefillah KeHilchata (chapter 1 note 17) quotes Rav Ben Tzion Abba Shaul who says that women are obligated in all Tefillot except Arvit.
  5. ↑ S”A and Rama 70:1, Mishna Brurah 70:5
  6. ↑ Tefillah KeHilchata 1:10 based on Magan Avraham 106:2
  7. ↑ Tefillah KeHilchata (chapter 1 note 21). There he quotes Rav Ben Tzion Abba Shaul who says that women may make Pesukei Dezimra and Brachot Kriyat Shema with Shem UMalchut while Sh”t Yabea Omer 2:6 holds that these Brachot should be made without Shem UMalchut.
  8. ↑ Mishna Brurah 106:4, Tefillah KeHilchata 1:11
  9. ↑ Mishna Brurah 70:7
  10. ↑ Tefillah KeHilchata 1:12-13
  11. ↑ Rama 124:7
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