Brachot on a Nice Smell
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Just like it is forbidden to benefit from a food without making a Bracha Rishona, it is also forbidden to benefit from a nice smell before making a bracha.[1]
Havdalah
- The Ashkenaz minhag is to make Boreh Minei Besamim (בורא מיני בשמים) which is the general Bracha for nice smells at Havdalah no matter what’s being used for besamim. However, according to Sephardim, one should make the appropriate Bracha for that besamim. [2]
- During the rest of the week, there’s no argument that there’s a distinction between the following categories:
Boreh Atzei Besamim
- For tree products the Bracha is Boreh Atzei Besamim. Halacha includes any plant (above ground) that has a hard stalk, has leaves, and lasts from year to year. [3]
- Examples of tree products that require Atzei Besamim: Rose, Rosemary, Jasmine, Hadas (myrtle; not on Sukkot), honeysuckle (yellow and white flowery vine) [4]
Boreh Isbei Besamim
HaNoten Rayach Tov BaPerot
- For edible fruits that give off a strong smell (from the fruit and not from the peel) the Bracha required is HaNoten Rayach Tov BaPerot. [7] The major limitation of this category is that one should only make the Bracha for a strong smell and only if the fruit is taken to smell and not to eat. [8]
- Examples: Etrog (not on Sukkot), quince, apple, and melon. [9]
Boreh Minei Besamim
- The general Bracha for nice smells is Boreh Minei Besamim and is made for non-plant or fruit products, or for items for which there’s an unresolved dispute in the poskim. [10]
- Examples: cinnamon, cloves (common for Havdalah ), lemon, hot ground coffee beans (taken to smell), mixture of tree and shrub products. [11]
- For synthetic smells, as is common in cheap perfumes, some say that the Bracha is Boreh Minei Besamim and some say that there’s no Bracha on such a smell. [12]
Bore Shemen Arev
- One should make a beracha of Bore Shemen Arev on a persimmon grown in Eretz Yisrael. [13]
A Mixture of Nice Smells
- One should make the beracha of Bore Mine Besamim on a mixture of nice smells. [14]
Scented Fluids
- One should make the Beracha of Bore Mineh Besamim on scented fluids unless it is clearly rose water. [15]
After the fact
If one’s in doubt
- If you have a plant which has a nice smell but you personally are in doubt as to whether the Bracha is Atzei or Isbei, if it’s easy to find out the correct Bracha, one should do so, otherwise, one may make Boreh Minei Besamim. (This is different than foods where there’s an obligation to figure out the appropriate halacha instead of making Shehakol.) [18]
- If one is unsure whether a product has a nice or strong smell, one may smell it to check, make the Bracha, and then make the Bracha. [19]
New Smells
- One should NOT make the beracha of shehecheyanu upon smelling new scents. [20]
No Bracha
- It is forbidden to smell a scent made for Avoda Zara and all the more so it is forbidden to make a beracha on it. [21]
- Certain items have no Bracha including: tavak [22]
- No Bracha is made on a smell that was absorbed or rubbed off a nice smelling product, but now there’s no substance of the Basamim existent. Example: perfume bottle, etrog box, tea leaves. [23]
- No Bracha is made of a nice smelling product that was used to remove a bad smell. For example, one does not make a bracha upon smelling the nice smell of an air freshener in a bathroom. [24]
- The beracha of shehecheyanu is not recited on a fragrance, even those that are renewed each year. [25]
List of Brachot
Item | Ashkenazim (Vezot HaBracha, Luach Brachot) | Sephardim (Birkat Hashem vol 3) |
Air freshener (if taken to smell) | No Bracha | Minei Besamim |
Black pepper | Questionable [26] | Minei Besamim [27] |
Cinnamon | Minei Besamim | Minei Besamim |
Cloves | Minei Besamim | Atzei Besamim |
Daffodil | Isbei Besamim | Minei Besamim |
Deodorant | Dispute | Minei Besamim |
Etrog | HaNoten Rayach Tov BeParot | HaNoten Rayach Tov BeParot |
Ground coffee beans | Minei Besamim | No Bracha |
Hadas (myrtle) | Atzei Besamim | Atzei Besamim |
Honeysuckle | Atzei Besamim | - |
Hyacinth | Isbei Besamim | - |
Jasmine | Atzei Besamim | - |
Lemon | Minei Besamim | Minei Besamim |
Melon | HaNoten Rayach Tov BeParot | - |
Mint | Isbei Besamim | Isbei Besamim |
Orange | - | Minei Besamim |
Quince | HaNoten Rayach Tov BeParot | - |
Rose | Atzei Besamim | Atzei Besamim |
Rosemary | Atzei Besamim | - |
Tavak | No Bracha | No Bracha |
Zatar | - | Minei Besamim |
Sources
- ↑ Kitzur Shulchan Aruch 58:1
- ↑ Mishna Brurah 297:1, Vezot HaBracha (pg 181, chapter 19)
- ↑ Vezot HaBracha (pg 174, chapter 19)
- ↑ Vezot HaBracha (pg 174, chapter 19)
- ↑ Vezot HaBracha (pg 174, chapter 19)
- ↑ Vezot HaBracha (pg 174, chapter 19)
- ↑ Kitzur Shulchan Aruch 58:2
- ↑ Vezot HaBracha (pg 175, chapter 19)
- ↑ Vezot HaBracha (pg 175, chapter 19)
- ↑ Vezot HaBracha (pg 175-7, chapter 19)
- ↑ Vezot HaBracha (pg 397, Luach Brachot)
- ↑ Vezot HaBracha (pg 182, chapter 19) quotes a dispute between Rav Chaim Pinchas Scheinberg who says that synthetic products have a Bracha, and Rav Shlomo Zalman Auerbach who holds that no Bracha is made. Rabbi Eli Mansour quotes Chacham Benzion Abba Shaul (Sh"t Or Litzion volume 2: pg. 137) as well as Chacham Ovadia Yosef (Chazon Ovadia Berachot pg. 313) that a beracha should be recited. He adds that even though Chacham David Yosef (son of Chacham Ovadia) says that he convinced his father that a beracha shouldn't be recited, nevertheless, one may recite a beracha or use it for havdalah
- ↑ Kitzur Shulchan Aruch 58:6
- ↑ BI"H, VaEtchanan, 8
- ↑ BI"H, VaEtchanan, 11
- ↑ Vezot HaBracha (pg 176, chapter 19)
- ↑ Kitzur Shulchan Aruch 58:7, Mishna Brurah 216:39, Vezot HaBracha (pg 176, chapter 19)
- ↑ Kitzur Shulchan Aruch 58:7, Vezot HaBracha (pg 176, chapter 19)
- ↑ Vezot HaBracha (pg 180, chapter 19), Halachically Speaking quoting Ben Ish Chai (VaEtchanan#2).
- ↑ BI"H, VaEtchanan, 1; Kitzur Shulchan Aruch 59:18
- ↑ Kitzur Shulchan Aruch 58:14
- ↑ Vezot HaBracha (pg 397, Luach Brachot)
- ↑ Vezot HaBracha (pg 180, chapter 19)
- ↑ Vezot HaBracha (pg 179, chapter 19)
- ↑ Mishna Brurah 225:16
- ↑ The Mishna Brurah 297:1 rules that since there is a dispute among the poskim (whether one should make any bracha on it) one shouldn't make a bracha on it. The Vezot HaBracha (pg 179) agrees and adds that due to this dispute one should refrain from smelling it.
- ↑ Kaf HaChaim 297:5, Rav Moshe HaLevi (Menuchat Ahava (vol 1 9:24) and Birkat Hashem (vol 3, 12:17), Ish Matzliach (commentary on Mishna Brurah 297:1)