Muktzeh on Yom Tov
From Halachipedia
Nolad
- On Shabbat if meat is removed from a bone the bones aren’t Muktzeh if they could be given to dogs (assuming that there are dogs in the city) to chew on. [4]However, on Yom Tov bones from which meat was removed on Yom Tov may not be moved as they are Muktzeh. [5]
- If the meat was removed from the bones before Yom Tov, the bones aren’t Muktzeh. [6]
- If a piece of the meat is attached to the meat the bones aren’t Muktzeh. [7]
- If the presence of the bones is disgusting (to the one who uses that room) one may remove them. [8]
- One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. [9]
Chisaron Kis
Ochel Nefesh
- For Ochel Nefesh (preparing food to be eaten on Yom Tov) purposes it’s permissible to move mukteh. [12] For example if there’s bones from which meat was separated on the table one may remove them in order to eat there. [13]
- Some say that this doesn’t apply to Muktzeh Machmat Chisaron Kis while others argue. [14]
Kli Sh’Melachto LeIssur
- One may move Kli Sh’Melachto LeIssur for a need of the object or for the place that it is taking up just like Shabbat. [15]
- Electronics are Kli Sh’Melachto LeIssur on Yom Tov. [16]
Sources
- ↑ S”A 495:3
- ↑ Shemirat Shabbat KeHilchata 21:22
- ↑ Sh”t Rav Poalim 1:30, Natai Gavriel (Yom Tov, vol 1, 24:4)
- ↑ Mishna Brurah 308:110
- ↑ Mishna Brurah 495:17
- ↑ Kaf HaChaim 495:36, Natai Gavriel (Yom Tov, vol 1, 24:2)
- ↑ S”A 501:7, Mishna Brurah 501:30
- ↑ S”A 308:34, Natai Gavriel (Yom Tov, vol 1, 24:2)
- ↑ Natai Gavriel (Yom Tov, vol 1, 24:2) based on S”A 310:6
- ↑ Mishna Brurah 308:6-7
- ↑ Mishna Brurah 495:20
- ↑ Rama 518:3, Mishna Brurah 518:23
- ↑ Natai Gavriel (Yom Tov, vol 1, 24:3)
- ↑ Natai Gavriel (Yom Tov, vol 1, 24:10)
- ↑ Natai Gavriel (Yom Tov, vol 1, 24:20) quoting Pri Megadim (M”Z 500:1)
- ↑ Sh”t Igrot Moshe 3:49, Natai Gavriel (Yom Tov, vol 1, 24:25)