Chinuch

There is a rabbinical obligation on every father to educate his children to fulfill mitzvot even before they reach the age of Bar Mitzvah/Bat Mitzvah. The age at which this obligation begins varies according to the Mitzvah. Below are the details of this Mitzvah.

At What Age?

1. The general age of when one starts to do mitzvos is when the parents think that their child is mature enough to fulfill the whole mitzvah even with its more complicated parts.
2. The age of chinuch depends on the child's individual intelligence. Usually the age when a child is intelligent enough for mitzvos is 5 or 6 years of age.
3. There are some mitzvos in which parents start training their children even before five years of age. But some mitzvos can be more complicated and parents should wait until children are older to train them.
4. A child can make several of mistakes before they can begin to execute the mitzvah properly. But if one does make a mistake trying to execute the mitzvah, the parents should not get frustrated with their kid and instead they should encourage them to try to execute and fulfill the mitzvah again.

Who is obligated in Chinuch?

• There is a machloket in the commentaries regarding whether the mitzvah of chinuch is for the parent or the child.

1. The book of Mishlei says that one should teach his child in a manner which will stick with him forever: “Train up a child in the way he should go, and even when he is old, he will not depart from it.” Rashi comments on this pasuk saying that depending on what you teach him those lessons will effect him the rest of his life. He is saying that the adult has the responsibility to correctly teach his son life lessons. This belief would suggest that chinuch is a mitzvah for the father, because he is the one who will have the ability to effect his child's future.
2. Rashi on the Gemara Berachot 20a also seems to indicate that the mitzvah is on the father because he says that a child who is of chinuch age is still not requried to say kriyat shema or put on tefillin because the rabbis did not require children to do mitzvot in which their fathers were not around to teach them.
3. Tosafot however seem to believe that the mitzvah of chinuch is for the child to do the mitzvah because Tosafot say that the child is responsible to say shema and put on tefillin once he reaches the age of chinuch even though the father would not always be around to teach him.
4. While the majority of the Poskim hold that Chinuch only applies to the father, some say it also applies to the mother.

How Completly Must the Mitzvah Be Performed?

• The obligation of chinuch is for a father to train his son to do mitzvot, before he is required. The question that arises is; can a father fulfil his obligation by training his children to learn the basis of the mitzvah, or, must a father teach his son to complete and perfect the mitzvot. There are many different views on how a father should approach this issue.

1. Just as a woman is not obligated to learn torah, kids are not required to do mitzvot. However, if a woman is to help her husband learn she must be involved as if she was required to learn. This is because her husband's mitzvah is relying on her learning in a certain manner. This is parallel to Chinuch because even though the child is not required to do the mitzvot, his father's obligation is reliant on his son performing the mitzvah adequately.
2. In Devarim, the pasuk says (וְשִׁנַּנְתָּם לְבָנֶיךָ, וְדִבַּרְתָּ בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ, וּבְשָׁכְבְּךָ וּבְקוּמֶךָ) that one must teach their child dilegently and at all times. From this, we can infer that chinuch is so important that the father must make sure his son is fully ready to fulfill the mitzvah. This is so necessary that the father must teach his child at all times.
3. Others say, the requirement of a father to train his son in the performance of mitzvot, before he is bar mitzvah, is called chinuch. the term chinuch means training. From this we can infer that the child does not need to perfect the mitzvah, or even complete it, for the father's obligation to be fulfilled.
4. A Psychologist's viewpoint of chinuch is very different. Since there is no concrete explanation of what you must do to fulfil chinuch, when trying to find how to fulfil chinuch a lot of parents seem to make simple mistakes. There are cases where children don't obtain any information on negative mitzvot because the father is so set on teaching mitzvot such as tzitzit or tefillin. From this we can see that the father can fulfil chinuch by being confident that his child will be a well rounded torah observer. An example would be a situation on pesach. Rather than scolding your child on how big the matzah must be in order to be kosher, instead you should be teaching your child the story of pesach and how to appreciate it.
5. Some examples of cases of chinuch are with a lulav and with tzitzit. While the obligation of chinuch is only fulfilled if you give your child a perfectly kosher lulav and pair of tzitzit, you don’t have to give your child lulav hadar. In addition, you also don’t have to teach your child to have kavanah while performing the mitzvah. From this, we can infer that while it is important to teach your child to not perform the mitzvah in a non-kosher way, it is also not necessary to make your child fully enthralled in all aspects of the mitzvah.

Until When?

1. Although the primary purpose of Chinuch is to train children when they are young so that they continue to perform the Mitzvot during adulthood, the parents' obligations does not end when a child reaches bar or bat mitzvah. A parent must make sure that the child continues to adhere to all biblical or rabbinic laws even after maturity.

Daily Mitzvot

Prayer

1. Regarding a child's obligation to pray, see the Obligation_to_pray#Children page.

Berachot

• Children should be taught to say berachot before food at the age of 5, or when the children are able to say it properly. However many people have different customs to start having children say berachot at an earlier age.
• Some say that children from the age of 6 should say Birkat Hamazon
• In order to teach children what berachot they should say, and how they should say them, the parent should show/teach the children by saying berachot in front of the child. A parent of a young child is allowed to help the child say the berachot by saying it with them, including the saying of G-d’s name, and the parent is allowed to answer “amen” to berachot that are said improperly or are incomplete if the child is still learning.
• Children that are older than five or six, or whatever age the accepted custom says, and get up in the middle of the night, should not eat unless they said the proper berachot before hand.
• While there is a prohibition in saying G-d's Name (Ado-nai), when it is isn't warranted, the prohibition is waived when being used in the process of Chinuch. Therefore, it is permitted(obligatory, rather) to say the full Bracha, with Shem and Malchut, in order to teach a child how and when to say what Brachot.

Washing for Bread

1. Children that have not reached the age of bar or bat mitzvah are required to wash their hands before eating bread. Even though washing hands is a mitzvah derabanan, it is a mitzvah of chinuch to teach kids mitzvot that are derabanan.
2. One opinion is that even when the child is being spoon fed because he does not have the motor skills to feed himself yet, he still is required to wash for bread when he eats more than a Kezayit.
3. Harav Adir Cohen says that when the child can say the bracha they should wash their hands before eating bread. Since in many kindergarten and nursery classrooms they have posters of the bracha on the wall, they have already memorized it when they are young. Therefore, they should be able to wash by then.

A Kohen Becoming Tamei

1. Hacham Ovadia Yosef says a kohen’s wife who is pregnant while she knows it's a male is allowed to go to cemeteries while pregnant because the fetus is considered to be a part of the mother.
2. Rav Elyashiv says that a kohen’s wife who is giving birth to a male needs to make sure the hospital is one where the child won't become tamei after being born.
3. A kohen must never become Tamei so as a baby it is the parent's responsibility to keep the baby from being near dead bodies.
4. Once the Kohen is old enough and mature enough to be taught the obligation of not becoming tamei the responsibility to keep the child from becoming Tamei falls off the parents and on the child

Shabbat

Kiddush and Havdalah

1. When a child is able to understand it is shabbat then he or she must hear kiddush and havdalah. Understanding that it is Shabbos does not mean that he or she only says good shabbos and that’s all; rather a kid must understand it’s the 7th day and it’s the rest day and not a day to do work.
2. When a child is of that age, parents must make sure to call the child to the table to hear kiddush.
3. A child should hear havdalah starting at the same age as he or she is responsible to hear kiddush
4. If a child goes to sleep before hearing havdallah or Kiddush and it is past the child’s normal bedtime, it is not necessary to wake him or her up for Havdallah.

Melacha on Shabbat

1. On shabbat, a parent cannot tell a kid to do melacha
2. According to one opinion, you can have a child do melacha for you if it is only an issur derabanan
3. According to most opinions you may not ask a child to do a melacha for you under any circumstances even melacha derabanan.
4. Even though one cannot ask a child to do melacha, if a young child is playing with a toy that makes noise on shabbat, you don’t have to tell the kid to stop if they are too young to understand the laws of shabbat
5. But, if a kid is old enough to understand which action are forbidden and which are allowed to do on shabbat, then you must stop them from doing melacha

Holidays

Lulav

1. Children are chayav to perform the mitzvah of lulav when they are able to shake the lulav
2. The Turei Zahav says that a parent should buy his son his own set of lulav if he is able to do it, and the father has the financial means to do it.
3. if you are going to buy your child a lulav, it is preferable, if they are going to make a bracha on it, that it be kosher.
4. Although the lulav should be kosher, according to some, on the first day of Sukkot a child does not have to own his lulav like adults do.
5. According to others, a child should also use a lulav that he owns.
6. Therefore, the child should use the lulav after all adults have used the lulav, because a child can acquire a lulav from an adult, but cannot transfer it back to the adult’s ownership.
7. The child is not able to give back the lulav because he is unable to understand the practices of business enough to give back the lulav.
8. You can have your child use the non-kosher set of lulav but you do not fulfill the mitzvah of chinuch.

Fasting

1. There is a minhag for a boy to fast 3 fasts prior to his Bar Mitzvah.

Chinuch Attitude

1. A life devoted to HaShem is the most pleasurable and fulfilling one. Therefore, the Chinuch stage must be pleasing and joyful for children. The proper attitude and approach for children to learn is through "Darchei No'am" (pleasant ways).
2. A parent and/or teacher should generally be careful not to be excessively forceful. There are several cases where Talmudic personalities praised their behavior of not being "makpid"(strict) in their home over their wives and children even though they lived a life filled with mitzvot.
3. An important lesson about chinuch in general can be learned from a story about trying to teach one’s son to wash before eating. It talks about a little kid who did not wash before eating bread. This infuriated his dad so he went to get something to hit him with. When he wound up to hit his son, his wife immediately stopped him and reminded him that he does not wash before eating bread either, thus he should be the one that is hit. The lesson is that if you want to successfully teach your children mitzvot, you have to take ownership and do the mitzvah as well.