Burying Religious Articles
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Geniza
- One shouldn’t write Divrei Chol in Ktav Ashurit (block-print font of Hebrew as is written in the Torah). [1]
- Divrei Torah that’s written in any font or language needs Geniza. [2]
- However, Divrei Torah written in mirror image fonts doesn’t need Geniza. [3]
- Divrei Torah written in Brail needs Geniza. [4]
- Divrei Torah written in microscopic font, some say it doesn’t need Geniza, but some are lenient if there’s no name of Hashem. [5]
Erasing Hashem's name
- Erasing Hashem’s name is learned from the juxtaposition of VeAvadtem Et Shemam and Lo TaAsun Ken LaHashem. In general, it’s forbidden to erase even one letter of any of the 7 names of Hashem: Yud Hay Vav Hay, Adonai, Elohah, El, Elokim, Shaddai, Tzivaot. [6]
- Many authorities permit erasing Torah or names of Hashem in electronic form. [7]
- There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. [8]
- Many poskim permit erasing the name of God written in languages other than Hebrew. [9]
What must be Buried?
- Tests with torah written on them should be buried in shaimos. [10]
- A paper that says God in English may be thrown away and does not need to be buried. [11] The same is true of writing Hashem whether in English or in Hebrew. [12]
- The schach, etrog, lulav, hadasim and aravot do not need to be buried, they can be thrown into the trash. [13]
- A yarmulke does not need to be buried. [14]
- A tallit gadol or tallit katan should ideally not be thrown out in a disgraceful manner. Therefore one should wrap it or place it in a bag before placing it in the garbage. [15]
Things to be careful for
- Organizations should not send out advertisements with the name of Hashem written on them because people may unknowingly throw it out. [16]
- Many poskim write that one should not write a pasuk on an invitation as most people simply throw these away. [17]
- Pesukim should not be placed in newspapers since the people will throw them away. [18]
References
- ↑ Rama Y”D 284:2 writes in name of the Sh”t HaRambam 7 (brought in the Bet Yosef 284) that it’s disgraceful to write Divrei Chol in the Ktav Ashurit since it’s the lettering as the Torah was given. Even though the Tashbetz 1:2 permits writing Divrei Chol in Ktav Ashurit, most poskim hold like the Rambam including the Orchot Chaim (Talmid Torah 1:9), Sh”t Radvaz (quoted by Pitchei Teshuva 283:3), Sh”t Chovot Yair 109, Sh”t Rav Poalim 4:32, and Aruch HaShulchan 284:8.
- ↑ S”A 154:5
- ↑ Kaf HaChaim O”C 154:38 writes that letters that are written backwards making up a Dvar Torah don’t need geniza as it’s not considered letters. So rules the Maharsham 3:39 and Ginizei HaKodesh 11:7 in name of Rav Elyashiv.
- ↑ Ginizei HaKodesh 11:7 in name of Rav Elyashiv
- ↑ Ginizei HaKodesh 11:7 in name of Rav Elyashiv says that microscopic font doesn’t need Geniza, while Rabbi Karlitz holds it does need Geniza.
- ↑ S”A Y”D 276:9
- ↑ Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict.
- ↑ Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense
- ↑ Mishna Brurah 85:10 and Shach YD 179:10 both hold that it is permitted to erase the name of God in languages other than Hebrew.
- ↑ Ginzei Hakodesh 10:3:19 quoting Rav Elyashiv
- ↑ Mishna Berura 85:10
- ↑ Iggerot Moshe YD 2:138, Ginzei Hakodesh 7: footnote 8
- ↑ Star-K
- ↑ Star-K
- ↑ Ginzei Hakodesh 17: footnote 22 quoting Rav Elyashiv
- ↑ Iggerot Moshe YD 2:134-135. Ginzei Hakodesh 7:17:footnote 35 quotes Rav Elyashiv that it would be permitted if you do not write the complete name of Hashem.
- ↑ Iggerot Moshe 2:135, Ginzei Hakodesh 9:5, Halichos Shlomo Tefilla 20:footnote 72. Rav Moshe Heinemann writes that the pasuk of od yeshama is only a melitza and not written as a pasuk and is therefore permitted.
- ↑ Rav Elyashiv in Kovetz Teshuvot 1:115. This is based on the Shach 283:4 who writes that the reason S"A 283:4 says one shouldn't write pesukim on a tallit is because someone may come to throw it away.