Tefillat HaDerech: Difference between revisions

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## Even if there’s cities or pit stops along the way, the Sephardic minhag is to make Tefillat HaDerech. <Ref>Yalkut Yosef (Tefilla vol 2, 110:2, pg 3) </ref>
## Even if there’s cities or pit stops along the way, the Sephardic minhag is to make Tefillat HaDerech. <Ref>Yalkut Yosef (Tefilla vol 2, 110:2, pg 3) </ref>
==Distance traveled==
==Distance traveled==
# According to Ashkenazim as long as the distance traveled is 3.84 kilameters then one should make the Bracha, however, according to Sephardim one should only make it for a travel of 72 minutes. <Ref>Piskei Teshuvot 110:8 writes that according to Rav Chaim Noeh the measurement is 3.84 km and according to the Chazon Ish 4.6km. Sh”t Yabea Omer 1:13 writes that Sephardim follow the time of it takes to walk a mil which is established to be 72 minutes. </ref>
# According to Ashkenazim as long as the distance traveled is 3.84 kilometers then one should make the Bracha, however, according to Sephardim one should only make it for a travel of 72 minutes. <Ref>Piskei Teshuvot 110:8 writes that according to Rav Chaim Noeh the measurement is 3.84 km and according to the Chazon Ish 4.6km. Sh”t Yabea Omer 1:13 writes that Sephardim follow the time of it takes to walk a mil which is established to be 72 minutes. </ref>
==When should one say Tefillat HaDerech?==
==When should one say Tefillat HaDerech?==
# One should preferably say it within the first 8000 Amot of the trip. <Ref>Rama 110:7, Ishei Yisrael 50:7 </ref>However, if one didn’t as long as there is 8000 Amot left in the trip one may say Tefillat HaDerech. <Ref>S”A 110:7, Ishei Yisrael 50:7 </ref>
# One should preferably say it within the first 8000 Amot of the trip. <Ref>Rama 110:7, Ishei Yisrael 50:7 </ref>However, if one didn’t as long as there is 8000 Amot left in the trip one may say Tefillat HaDerech. <Ref>S”A 110:7, Ishei Yisrael 50:7 </ref>
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# It’s proper to stand still when saying Tefillat HaDerech, however, if one is unable to one may say it while walking. <Ref>In Gemara Brachot 30a Rav Sheshet says that one may say it walking while Rav Chisda says one should say it only standing. The Rif (Brachot 20b) rules that it’s preferable to follow Rav Chisda. This is also the ruling of Rosh 4:18, Tur and S”A 110:4. </ref>
# It’s proper to stand still when saying Tefillat HaDerech, however, if one is unable to one may say it while walking. <Ref>In Gemara Brachot 30a Rav Sheshet says that one may say it walking while Rav Chisda says one should say it only standing. The Rif (Brachot 20b) rules that it’s preferable to follow Rav Chisda. This is also the ruling of Rosh 4:18, Tur and S”A 110:4. </ref>
# If one is on a bus or train (or public transportation) and one is able to stand to say Tefillat HaDerech one should do so, otherwise one may say it seated. <Ref> In Gemara Brachot 30a Rav Sheshet says that one may say it walking while Rav Chisda says one should say it only standing. The Rif (Brachot 20b) rules that it’s preferable to follow Rav Chisda. This is also the ruling of Rosh 4:18, Tur and S”A 110:4. Mishna Brurah 110:22 writes that if one if standing still will cause one not to be able to have concentration one may say it while walking or seated. Halacha Brurah 110:11, Ishei Yisrael 50:2, and Tefillah KeHilchata 27:27 rule similarly. </ref>
# If one is on a bus or train (or public transportation) and one is able to stand to say Tefillat HaDerech one should do so, otherwise one may say it seated. <Ref> In Gemara Brachot 30a Rav Sheshet says that one may say it walking while Rav Chisda says one should say it only standing. The Rif (Brachot 20b) rules that it’s preferable to follow Rav Chisda. This is also the ruling of Rosh 4:18, Tur and S”A 110:4. Mishna Brurah 110:22 writes that if one if standing still will cause one not to be able to have concentration one may say it while walking or seated. Halacha Brurah 110:11, Ishei Yisrael 50:2, and Tefillah KeHilchata 27:27 rule similarly. </ref>
# It’s preferable to stop the car to make the Bracha, however, if it’s dangerous or it will disturb one’s concentration if one stops, one may say it while traveling. <Ref>S”A 110:4, Mishna Brurah 110:22, 23, Halacha Brurah 110:11 </ref> Some say that because of lack of safety in saying Tefillat HaDerech while driving and lack of kavana (proper intent) one may say it in the Shomeh Tefillah of the [[Shemoneh Esrei]] prior to leaving. <Ref>Tefillah KeHilchata (chap 27 note 80) in name of Rav Sheinburg says that if one will not be able to stop and one may can’t say it while driving because of safety and lack of kavana one should say it in the Shomeh Tefillah of the [[Shemoneh Esrei]] prior to leaving. </ref>
# It’s preferable to stop the car to make the Bracha, however, if it’s dangerous or it will disturb one’s concentration if one stops, one may say it while traveling. <Ref>S”A 110:4, Mishna Brurah 110:22, 23, Halacha Brurah 110:11 </ref> Some say that because of lack of safety in saying Tefillat HaDerech while driving and lack of kavana (proper intent) one may say it in the Shomeh Tefillah of the [[Shemoneh Esrei]] prior to leaving. <Ref>Tefillah KeHilchata (chap 27 note 80) in name of Rav Scheinberg says that if one will not be able to stop and one may can’t say it while driving because of safety and lack of kavana one should say it in the Shomea Tefillah of the [[Shemoneh Esrei]] prior to leaving. </ref>
# It’s preferable that each person say it themselves but the strict law permits one to day and it and others to fulfill their obligation. <ref>Piskei Teshuvot 110:3 </ref>
# It’s preferable that each person say it themselves but the strict law permits one to day and it and others to fulfill their obligation. <ref>Piskei Teshuvot 110:3 </ref>
# Although the prayer should be recited in the plural,one fulfills his obligation even if he recites it in the singular. <ref> Mishna Berura 110:18 </ref?


==How often is it said==
==How often is it said==

Revision as of 16:12, 9 January 2013

Obligation and text

  1. Someone who goes on a trip whether it’s by foot, car, train, or airplane should say Tefillat HaDerech. [1]
  2. One who travels on the path should say Tefillat HaDerech (prayer for traveling) with the following text:יהי רצון מלפניך ה' אלהינו ואלהי אבותינו שתוליכנו לשלום, ותצעידנו לשלום, ותסמכנו לשלום, [ואם חוזר בו ביום יוסיף: ותחזירנו לשלום] ותצילנו מכף כל אויב ואורב בדרך, ותשלח ברכה במעשי ידינו, ותתננו לחן לחסד ולרחמים בעיניך ובעיני כל רואינו, [כי אתה שומע תפלות עמך ישראל ברחמים] ברוך אתה ה' שומע תפלה . [2]

For what trips should one say Tefillat HaDerech?

  1. Ashkenazim hold that anytime one travels a distance of 8000 Amot from one city to another city only if there’s no city within 16,000 amot along the path one is traveling. If there’s a continuous line of cities along the way within 16,000 Amot from the city where one departed one should say Tefillat HaDerech without Hashem’s name in the Bracha. [3]
    1. The distance is measured according to the distance it takes to travel the roads even if the road isn’t straight and not according to the shortest most direct line. [4]
  2. Sephardim hold that if one travels in a car, train, boat, airplane or any other mode of transportation if one travels 72 minutes from one city to another city then one says Tefillat HaDerech. [5]
    1. The distance is only counted between one city and the other. [6]
    2. Even if there’s cities or pit stops along the way, the Sephardic minhag is to make Tefillat HaDerech. [7]

Distance traveled

  1. According to Ashkenazim as long as the distance traveled is 3.84 kilometers then one should make the Bracha, however, according to Sephardim one should only make it for a travel of 72 minutes. [8]

When should one say Tefillat HaDerech?

  1. One should preferably say it within the first 8000 Amot of the trip. [9]However, if one didn’t as long as there is 8000 Amot left in the trip one may say Tefillat HaDerech. [10]
  2. One shouldn’t say Tefillat HaDerech until one leaves the city and a bit more than 70 Amot from the city. [11] If one made it while one was still in the city, after the fact, one fulfilled the obligation. [12]
  3. Tefillat HaDerech should be said right after a Bracha such as a Bracha Achrona or Asher Yatzer so as to connect a Bracha beginning with Baruch to Tefillat HaDerech, if it’s impossible then one should make Tefillat HaDerech without any Bracha beforehand. [13]
  4. One who needs to travel on Shabbat for a medical emergency should say Tefillat HaDerech. [14]

How it should be said

  1. It’s proper to stand still when saying Tefillat HaDerech, however, if one is unable to one may say it while walking. [15]
  2. If one is on a bus or train (or public transportation) and one is able to stand to say Tefillat HaDerech one should do so, otherwise one may say it seated. [16]
  3. It’s preferable to stop the car to make the Bracha, however, if it’s dangerous or it will disturb one’s concentration if one stops, one may say it while traveling. [17] Some say that because of lack of safety in saying Tefillat HaDerech while driving and lack of kavana (proper intent) one may say it in the Shomeh Tefillah of the Shemoneh Esrei prior to leaving. [18]
  4. It’s preferable that each person say it themselves but the strict law permits one to day and it and others to fulfill their obligation. [19]
  5. Although the prayer should be recited in the plural,one fulfills his obligation even if he recites it in the singular. Cite error: Closing </ref> missing for <ref> tag
  6. If one continues to travel the next day another Tefillat HaDerech is needed unless one non-stopped traveled through the night (without stopping for a Shinat Kevah). [20]

Halachas of traveling

  1. When traveling one should learn Torah but not learn Torah in depth so that one is not too distracted, however, if one riding in a carriage and someone else is leading the horses one may even learn in depth learning. [21]
  2. When one departs from one’s friend one should leave him with a halacha. [22]
  3. When one departs from a friend one should say “לך לשלום” (go in peace) and not לך בשלום. [23]

Questions and Answers

  1. For which trips should one make tefilat haderech? see above

References

  1. ↑ S”A 110:7 writes that one only makes the Bracha for a distance of a parsa (which Mishna Brurah 110:31 explains is 8000 Amot). Mishna Brurah 110:30 writes that one should make the Bracha for riding a train. Piskei Teshuvot 110:2 writes that one makes the Bracha for travel by car, train, boat, or airplane. Ishei Yisrael 50:2 writes that whether one is walking or driving one makes the Bracha. Ishei Yisrael 50:1 quotes Rav Shlomo Zalman saying that one who’s traveling by car can add the phrase “VeTatsileynu MeTeunot Derachim” (may we be saved from a car accident).
  2. ↑ Gemara Brachot 29b, S”A 110:4. Text from Yalkut Yosef (Tefillah vol 2, 110:2)
  3. ↑ Biur Halacha 110:7 D”H VeEin says that if there’s a city with 8000 Amot along the way one shouldn’t say Tefillat HaDerech. Halichot Shlomo (Tefillah 21:7) writes that one is only obligated in Tefillat HaDerech if one travels in an area that there’s no city for 16,000 Amot. He adds that we calculate the trip by distance and not time. Tefillah KeHilchata 27:26 rules that in order to make the Bracha at the conclusion it must be a trip the distance of 4.7 km (based on the Chazon Ish’s measure of the Amah).
  4. ↑ Eshel Avraham MeButchach 110, Tehillat LeDavid 110:4, Halichot Shlomo (Tefillah, chap 21, note 7, pg 253), Piskei Teshuvot 110:8
  5. ↑ Halacha Brurah 110:16 based on Sh”t Yabea Omer 1:13, 6:48(9)
  6. ↑ Halacha Brurah 110:16
  7. ↑ Yalkut Yosef (Tefilla vol 2, 110:2, pg 3)
  8. ↑ Piskei Teshuvot 110:8 writes that according to Rav Chaim Noeh the measurement is 3.84 km and according to the Chazon Ish 4.6km. Sh”t Yabea Omer 1:13 writes that Sephardim follow the time of it takes to walk a mil which is established to be 72 minutes.
  9. ↑ Rama 110:7, Ishei Yisrael 50:7
  10. ↑ S”A 110:7, Ishei Yisrael 50:7
  11. ↑ S”A 110:7 writes that one shouldn’t say Tefillat HaDerech until one is on the way. Mishna Brurah 110:29 adds that one shouldn’t say while one is in the extension of the city which is a bit more than 70 amot.
  12. ↑ Mishna Brurah 110:29
  13. ↑ Mishna Brurah 110:28, Ishei Yisrael 50:5
  14. ↑ Tefillah KeHilchata 27:30 based on Sh”t Besel Chachma 5:41
  15. ↑ In Gemara Brachot 30a Rav Sheshet says that one may say it walking while Rav Chisda says one should say it only standing. The Rif (Brachot 20b) rules that it’s preferable to follow Rav Chisda. This is also the ruling of Rosh 4:18, Tur and S”A 110:4.
  16. ↑ In Gemara Brachot 30a Rav Sheshet says that one may say it walking while Rav Chisda says one should say it only standing. The Rif (Brachot 20b) rules that it’s preferable to follow Rav Chisda. This is also the ruling of Rosh 4:18, Tur and S”A 110:4. Mishna Brurah 110:22 writes that if one if standing still will cause one not to be able to have concentration one may say it while walking or seated. Halacha Brurah 110:11, Ishei Yisrael 50:2, and Tefillah KeHilchata 27:27 rule similarly.
  17. ↑ S”A 110:4, Mishna Brurah 110:22, 23, Halacha Brurah 110:11
  18. ↑ Tefillah KeHilchata (chap 27 note 80) in name of Rav Scheinberg says that if one will not be able to stop and one may can’t say it while driving because of safety and lack of kavana one should say it in the Shomea Tefillah of the Shemoneh Esrei prior to leaving.
  19. ↑ Piskei Teshuvot 110:3
  20. ↑ Mishna Brurah 110:26 , Ishei Yisrael 50:4
  21. ↑ Magan Avraham 110:10
  22. ↑ Gemara Brachot 31a, Shaarei Teshuva 110:6
  23. ↑ Mishna Brurah 110:17
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