Mitzvot Aseh SheHazman Grama: Difference between revisions
From Halachipedia
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
# Women are exempt from all mitzvot Aseh Shehazman Grama with a few execptions as will be listed. | # Women are exempt from all mitzvot Aseh Shehazman Grama with a few execptions as will be listed. | ||
# If a women wants to do a Mitzvah that she is exempt from she is permitted and encouraged to do so. Ashkenazim hold that women can make a bracha on such mitzvot even though they are exempt, while Sephardim hold that women can't make a bracha since they are exempt. <ref> Rambam Tzitzis 3:10 writes that since women are exempt from the Mitzvah of Tzitzit they can't make a Bracha on it. However, Tosfot Kedushin 31b in name of the Raavad and Rabbenu Tam argue that even if you are exempt from a mitzvah you can make a bracha if one wants to do the mitzvah. </ref> | # If a women wants to do a Mitzvah that she is exempt from she is permitted and encouraged to do so. Ashkenazim hold that women can make a bracha on such mitzvot even though they are exempt, while Sephardim hold that women can't make a bracha since they are exempt. <ref> Rambam Tzitzis 3:10 writes that since women are exempt from the Mitzvah of Tzitzit they can't make a Bracha on it. However, Tosfot Kedushin 31b in name of the Raavad and Rabbenu Tam argue that even if you are exempt from a mitzvah you can make a bracha if one wants to do the mitzvah. </ref> | ||
Revision as of 18:51, 8 July 2010
- Women are exempt from all mitzvot Aseh Shehazman Grama with a few execptions as will be listed.
- If a women wants to do a Mitzvah that she is exempt from she is permitted and encouraged to do so. Ashkenazim hold that women can make a bracha on such mitzvot even though they are exempt, while Sephardim hold that women can't make a bracha since they are exempt. [1]
References
- ↑ Rambam Tzitzis 3:10 writes that since women are exempt from the Mitzvah of Tzitzit they can't make a Bracha on it. However, Tosfot Kedushin 31b in name of the Raavad and Rabbenu Tam argue that even if you are exempt from a mitzvah you can make a bracha if one wants to do the mitzvah.
