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Chol HaMoed: Difference between revisions
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→For whom?
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===For whom?=== | ===For whom?=== | ||
#It’s permissible to cook for fellow Jews, but one may not do extra work in [[cooking]] for a non-Jew. If one is just adding more ingredients to the pot (not considered extra work for the non-Jew) it’s permissible.<ref>Hilchot Chol HaMoed Zichron Shlomo (pg 36) </ref> | #It’s permissible to cook for fellow Jews, but one may not do extra work in [[cooking]] for a non-Jew. If one is just adding more ingredients to the pot (not considered extra work for the non-Jew) it’s permissible.<ref>Chayey Adam 106:11, Hilchot Chol HaMoed Zichron Shlomo (pg 36), Shemirat Hamoed Kehilchato (siman 5). Shemirat Hamoed Kehilchato writes that if a Jew has a particular need why he needs to give the non-Jew food for his own benefits then it is permitted to cook for him, however, if he's doing it for the non-Jew, such as if he's inviting him over, it is forbidden. </ref> | ||
#It’s permissible to prepare food for guests even though it’s uncertain that they will come (as long as there’s a reasonable possibility).<ref>Hilchot Chol HaMoed Zichron Shlomo (pg 37) </ref> | #It’s permissible to prepare food for guests even though it’s uncertain that they will come (as long as there’s a reasonable possibility).<ref>Hilchot Chol HaMoed Zichron Shlomo (pg 37) </ref> | ||
