Visiting a Cemetery: Difference between revisions
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== | ==Proper Behavior== | ||
{{Tzitzit in a Cemetery}} | {{Tzitzit in a Cemetery}} | ||
# According to some poskim one shouldn't carry a sefer torah in a cemetery.<ref>Bach YD 282:3 and Taz 282:3 are strict to forbid carrying a sefer torah within 4 amot of a grave. Nodeh Beyehuda OC 109 discusses the matter and isn't certain that it is forbidden.</ref> | # According to some poskim one shouldn't carry a sefer torah in a cemetery.<ref>Bach YD 282:3 and Taz 282:3 are strict to forbid carrying a sefer torah within 4 amot of a grave. Nodeh Beyehuda OC 109 discusses the matter and isn't certain that it is forbidden.</ref> | ||
==Reciting a Beracha== | |||
see [[Brachot_on_Sights#Bracha_for_seeing_a_cemetery|Brachot on Sights - Bracha for Seeing a Cemetery]] | |||
==Who Can/Should Visit?== | |||
===Pregnant Women=== | |||
see [[Pregnancy_and_Labor#Cemetery|Pregnancy and Labor - Cemetery]] | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Mourning]] | [[Category:Mourning]] | ||
Revision as of 15:02, 7 June 2020
Proper Behavior
- At a cemetery one must tuck in his strings, as it is לועג לרש, meaning appears like one is scoffing at the dead (Mishlei 17:5), as it expresses that they are poor and exempt from Mitzvot and are not able to fulfill them, while we do fulfill them. [1]
- According to some poskim one shouldn't carry a sefer torah in a cemetery.[2]
Reciting a Beracha
see Brachot on Sights - Bracha for Seeing a Cemetery
Who Can/Should Visit?
Pregnant Women
see Pregnancy and Labor - Cemetery
Sources
- ↑ Shulchan Aruch 23:1 based on Gemara Berachot 18a, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 9, laws of Tzitzit in a cemetery, seif 1. see https://torah.org/learning/mishna-berura-s23/ torah.org for greater detail
- ↑ Bach YD 282:3 and Taz 282:3 are strict to forbid carrying a sefer torah within 4 amot of a grave. Nodeh Beyehuda OC 109 discusses the matter and isn't certain that it is forbidden.
