Tashlumin: Difference between revisions

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==If one forgot to say Mincha before Rosh Chodesh==
==If one forgot to say Mincha before Rosh Chodesh==
# If one forgot to say Mincha before Rosh Chodesh one should say Arvit on Rosh Chodesh, two Shemona Esrehs with Yaaleh VeYavo, the first one for Arvit and the second as a makeup for Mincha (Tashlumin). <Ref>Bet Yosef 422:2 quotes the Kol Bo who says that one only needs to say Yaaleh VeYavo in the first Shemona Esreh. The Levush 108:9, Olot Tamid 108:12, and the Bet Yosef (as it seems from the Bet Yosef there) agree with the Kol Bo. However, the Darkei Moshe 422:2 argues that one needs to say Yaaleh VeYavo Magan Avraham (108:7, 10, and 12), Kitzur S”A 21:6, Chaye Adam, and other Achronim including Mishna Brurah 108:26 hold that one should say Yaaleh VeYavo in both Shemona Esrehs. Halacha Brurah 108:27 (quotingn his father Rav Ovadyah) also agrees with Mishna Brurah. </ref>
# If one forgot to say Mincha before Rosh Chodesh one should say Arvit on Rosh Chodesh, two Shemona Esrehs with Yaaleh VeYavo, the first one for Arvit and the second as a makeup for Mincha (Tashlumin). <Ref>Bet Yosef 422:2 quotes the Kol Bo who says that one only needs to say Yaaleh VeYavo in the first Shemona Esreh. The Levush 108:9, Olot Tamid 108:12, and the Bet Yosef (as it seems from the Bet Yosef there) agree with the Kol Bo. However, the Darkei Moshe 422:2 argues that one needs to say Yaaleh VeYavo Magan Avraham (108:7, 10, and 12), Kitzur S”A 21:6, Chaye Adam, and other Achronim including Mishna Brurah 108:26 hold that one should say Yaaleh VeYavo in both Shemona Esrehs. Halacha Brurah 108:27 (quotingn his father Rav Ovadyah) also agrees with Mishna Brurah. </ref>
# If one forgot to say Mincha before Rosh Chodesh one should say Arvit on Rosh Chodesh, two Shemona Esrehs with Yaaleh VeYavo. However, if one did said Yaaleh VeYavo in the second but not the first, one has not fulfilled one’s obligation. <ref> The Rama 108:9 writes that if one said Yaaleh VeYavo in the second but not first Shemona Esreh one has no fulfilled one’s obligation of Tashlumin and must repeat it because one has revealed that it was one’s intent to put the Tashlumin first. The Rama is based on a comparison to the law of the Gemara Brachot 26b that if one forgot mincha on Shabbat one should say Arvit twice on Motzei Shabbat and if one said havdalah in the second and not the first one has not fulfilled one’s obligation (because one has revealed one’s intent was to put the Tashlumin Shemona Esreh first). This is also found in the Kol Bo (siman 11, quoted in Bet Yosef 422:2) and is accepted by many Achronim including Mishna Brurah 108:27. </ref> However, according to Sephardim some say that one should make a stipulation that if one isn’t obligated that one prays voluntarily. <Ref>The Yeshuot Yacov 108:11 argues that one has fulfilled one’s obligation because one only said Yaaleh VeYavo in the second Shemona Esreh because initially it is the proper thing to say Yaaleh VeYavo in the second Shemona Esreh. According to this one could answer (Halacha Brurah, Birur Halacha 108:22) that the Kol Bo only said that one should repeat Tashlumin since he holds that one should only say Yaaleh VeYavo in the first Shemona Esreh. Therefore, the Halacha Brurah 108:27 writes that one should repeat one’s Shemona Esreh on condition that if one isn’t obligated that it should be a voluntary prayer. <ref>
# If one forgot to say Mincha before Rosh Chodesh one should say Arvit on Rosh Chodesh, two Shemona Esrehs with Yaaleh VeYavo. However, if one did said Yaaleh VeYavo in the second but not the first, one has not fulfilled one’s obligation. <ref> The Rama 108:9 writes that if one said Yaaleh VeYavo in the second but not first Shemona Esreh one has no fulfilled one’s obligation of Tashlumin and must repeat it because one has revealed that it was one’s intent to put the Tashlumin first. The Rama is based on a comparison to the law of the Gemara Brachot 26b that if one forgot mincha on Shabbat one should say Arvit twice on Motzei Shabbat and if one said havdalah in the second and not the first one has not fulfilled one’s obligation (because one has revealed one’s intent was to put the Tashlumin Shemona Esreh first). This is also found in the Kol Bo (siman 11, quoted in Bet Yosef 422:2) and is accepted by many Achronim including Mishna Brurah 108:27. </ref> However, according to Sephardim some say that one should make a stipulation that if one isn’t obligated that one prays voluntarily. <Ref>The Yeshuot Yacov 108:11 argues that one has fulfilled one’s obligation because one only said Yaaleh VeYavo in the second Shemona Esreh because initially it is the proper thing to say Yaaleh VeYavo in the second Shemona Esreh. According to this one could answer (Halacha Brurah, Birur Halacha 108:22) that the Kol Bo only said that one should repeat Tashlumin since he holds that one should only say Yaaleh VeYavo in the first Shemona Esreh. Therefore, the Halacha Brurah 108:27 writes that one should repeat one’s Shemona Esreh on condition that if one isn’t obligated that it should be a voluntary prayer. </ref>
==Mourner==
==Mourner==
# A person who became a mourner after the time for Shacharit or Mincha began and didn’t yet pray, some say that one is obligated to make Tashlumin (after the burial), and some say that one isn't obligated. <ref> Mishna Brurah 71, Magan Giborim and Derech HaChaim hold that a person is chayav, while the Yad Efrayim (Aninut 29), Birkei Yosef 341:17, Chachmat Shlomo  71, and Sh”t Shevet HaLevi 6:11 hold that one is exempt from Tashlumin. </ref>
# A person who became a mourner after the time for Shacharit or Mincha began and didn’t yet pray, some say that one is obligated to make Tashlumin (after the burial), and some say that one isn't obligated. <ref> Mishna Brurah 71, Magan Giborim and Derech HaChaim hold that a person is chayav, while the Yad Efrayim (Aninut 29), Birkei Yosef 341:17, Chachmat Shlomo  71, and Sh”t Shevet HaLevi 6:11 hold that one is exempt from Tashlumin. </ref>

Revision as of 19:12, 29 July 2011

If one forgot to say Mincha on Friday afternoon

  1. If one forgot to say Mincha on Friday one should say Arvit on Friday night, two Shemona Esrehs of Shabbat, the first one for Arvit and the second as a makeup for Mincha (Tashlumin). [1]

If one forgot to say Mincha before Rosh Chodesh

  1. If one forgot to say Mincha before Rosh Chodesh one should say Arvit on Rosh Chodesh, two Shemona Esrehs with Yaaleh VeYavo, the first one for Arvit and the second as a makeup for Mincha (Tashlumin). [2]
  2. If one forgot to say Mincha before Rosh Chodesh one should say Arvit on Rosh Chodesh, two Shemona Esrehs with Yaaleh VeYavo. However, if one did said Yaaleh VeYavo in the second but not the first, one has not fulfilled one’s obligation. [3] However, according to Sephardim some say that one should make a stipulation that if one isn’t obligated that one prays voluntarily. [4]

Mourner

  1. A person who became a mourner after the time for Shacharit or Mincha began and didn’t yet pray, some say that one is obligated to make Tashlumin (after the burial), and some say that one isn't obligated. [5]

References

  1. ↑ S”A 108:9
  2. ↑ Bet Yosef 422:2 quotes the Kol Bo who says that one only needs to say Yaaleh VeYavo in the first Shemona Esreh. The Levush 108:9, Olot Tamid 108:12, and the Bet Yosef (as it seems from the Bet Yosef there) agree with the Kol Bo. However, the Darkei Moshe 422:2 argues that one needs to say Yaaleh VeYavo Magan Avraham (108:7, 10, and 12), Kitzur S”A 21:6, Chaye Adam, and other Achronim including Mishna Brurah 108:26 hold that one should say Yaaleh VeYavo in both Shemona Esrehs. Halacha Brurah 108:27 (quotingn his father Rav Ovadyah) also agrees with Mishna Brurah.
  3. ↑ The Rama 108:9 writes that if one said Yaaleh VeYavo in the second but not first Shemona Esreh one has no fulfilled one’s obligation of Tashlumin and must repeat it because one has revealed that it was one’s intent to put the Tashlumin first. The Rama is based on a comparison to the law of the Gemara Brachot 26b that if one forgot mincha on Shabbat one should say Arvit twice on Motzei Shabbat and if one said havdalah in the second and not the first one has not fulfilled one’s obligation (because one has revealed one’s intent was to put the Tashlumin Shemona Esreh first). This is also found in the Kol Bo (siman 11, quoted in Bet Yosef 422:2) and is accepted by many Achronim including Mishna Brurah 108:27.
  4. ↑ The Yeshuot Yacov 108:11 argues that one has fulfilled one’s obligation because one only said Yaaleh VeYavo in the second Shemona Esreh because initially it is the proper thing to say Yaaleh VeYavo in the second Shemona Esreh. According to this one could answer (Halacha Brurah, Birur Halacha 108:22) that the Kol Bo only said that one should repeat Tashlumin since he holds that one should only say Yaaleh VeYavo in the first Shemona Esreh. Therefore, the Halacha Brurah 108:27 writes that one should repeat one’s Shemona Esreh on condition that if one isn’t obligated that it should be a voluntary prayer.
  5. ↑ Mishna Brurah 71, Magan Giborim and Derech HaChaim hold that a person is chayav, while the Yad Efrayim (Aninut 29), Birkei Yosef 341:17, Chachmat Shlomo 71, and Sh”t Shevet HaLevi 6:11 hold that one is exempt from Tashlumin.
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