Giving Birth on Shabbat: Difference between revisions

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# It is halachically preferable to have a non-Jew drive to the hospital. <ref>Be'er Moshe 6:51</ref>
# It is halachically preferable to have a non-Jew drive to the hospital. <ref>Be'er Moshe 6:51</ref>
# Anyone who will help the expectant mother in both the physiological and/or psychological realms is permitted to be picked up and driven along with the woman. Included in this may be a husband, mother, mother-in-law, dula, birthing coach etc. assuming that they will provide physical and/or mental support to the woman in question.<ref>Igros Moshe O.C. 1:132g</ref>
# Anyone who will help the expectant mother in both the physiological and/or psychological realms is permitted to be picked up and driven along with the woman. Included in this may be a husband, mother, mother-in-law, dula, birthing coach etc. assuming that they will provide physical and/or mental support to the woman in question.<ref>Igros Moshe O.C. 1:132g</ref>
==Arival at hospital==
==Arrival at hospital==
# The hospital may have electric doors, therefore only manual doors should be used unless this causes her undue hardship (as she may be in no condition to find a manual door).<ref>Chazon Ish O.C. 50:9 says to walk right behind a non-Jew, see Yalkot Yosef 4:28, 29, Rivevos Ephraim 5:268</ref> In fact, if she has a strong need to have her husband walk in with her he may do so as well.<ref>Minchas Shlomo:1, Hilchos [[Refuah]] 1 pg. 36</ref>
# The hospital may have electric doors, therefore only manual doors should be used unless this causes her undue hardship (as she may be in no condition to find a manual door).<ref>Chazon Ish O.C. 50:9 says to walk right behind a non-Jew, see Yalkot Yosef 4:28, 29, Rivevos Ephraim 5:268</ref> In fact, if she has a strong need to have her husband walk in with her he may do so as well.<ref>Minchas Shlomo:1, Hilchos [[Refuah]] 1 pg. 36</ref>
==Actual labor==
==Actual labor==
# In the event that a woman feels any contractions, even if she is not certain if it is true labor, she may make any phone calls necessary.<ref> [[Shevet Halevi]] 8:88</ref> There are three other signs however that would allow a woman to do any melacha, even acts that are usually biblically prohibited (i.e. turning on lights, driving etc.). These signs are:
# In the event that a woman feels any contractions, even if she is not certain if it is true labor, she may make any phone calls necessary.<ref> [[Shevet Halevi]] 8:88</ref> There are three other signs however that would allow a woman to do any melacha, even acts that are usually biblically prohibited (i.e. turning on lights, driving etc.). These signs are:
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## she sees a flow of blood<ref>S.A. 330:3</ref>
## she sees a flow of blood<ref>S.A. 330:3</ref>
## if she is on the birthing table <ref>Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11) </ref>
## if she is on the birthing table <ref>Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11) </ref>
==Post partum halachic leniencies ==
==Post partum halachic leniencies ==
# For the first 7 days following the delivery of the placenta she is considered a ''choleh sha'yaish bo sakana<ref>[[Shabbos]] 129a, S.A. 330:4</ref>'' (dangerously ill). In days 1-3 post partum, if she<ref>M.B. 330:14</ref> or her doctor<ref>Bach 330:7</ref> feels that desecrating the [[Shabbat]] is not necessary, anyone may violate [[Shabbat]] (despite her wishes not to) if they even think she might be in danger.  The laws of  days 4-7 are more stringent, in that if she feels there is no need to desecrate the [[shabbos]], then one may not do so for her, providing that the doctor agrees with her. From day eight and on she has the status of ''choleh sha'ein bo sakana ''and my only ask a non-Jew to do anything that she needs.<ref>S.A. 328:17</ref>
# For the first 7 days following the delivery of the placenta she is considered a ''choleh sha'yaish bo sakana<ref>[[Shabbos]] 129a, S.A. 330:4</ref>'' (dangerously ill). In days 1-3 post partum, if she<ref>M.B. 330:14</ref> or her doctor<ref>Bach 330:7</ref> feels that desecrating the [[Shabbat]] is not necessary, anyone may violate [[Shabbat]] (despite her wishes not to) if they even think she might be in danger.  The laws of  days 4-7 are more stringent, in that if she feels there is no need to desecrate the [[shabbos]], then one may not do so for her, providing that the doctor agrees with her. From day eight and on she has the status of ''choleh sha'ein bo sakana ''and my only ask a non-Jew to do anything that she needs.<ref>S.A. 328:17</ref>
==Credits==
==Credits==
# Special thanks to Rabbi Heshy Kahn for this article.
# Special thanks to Rabbi Heshy Kahn for this article.
==Sources==
==Sources==
<references/>
<references/>
[[Category:Shabbat]]
[[Category:Shabbat]]
[[Category:Niddah|Lifecycles|Shabbat]]
[[Category:Niddah|Lifecycles|Shabbat]]

Revision as of 16:34, 20 October 2019

Preparation for the Hospital

  1. It would be ideal to: pay a taxi company prior to Shabbos,[1] or prepare the money (plus tip)[2] in an envelope beforehand (this is advisable as if one gives a very large bill it is prohibited to accept change back from the driver on Shabbos)[3]
  2. Some poskim say that if possible, a woman in her ninth month of pregnancy should try to stay in close proximity to the hospital on Shabbat, in order to minimize the amount of chilul Shabbat.[4] Others say that she does not need to arrange to stay close to the hospital for Shabbat when it is too hard. [5] However, if she feels the labor coming on, she should try to get to the hospital before Shabbat.[6]

Transportation to Hospital

  1. It is halachically preferable to have a non-Jew drive to the hospital. [7]
  2. Anyone who will help the expectant mother in both the physiological and/or psychological realms is permitted to be picked up and driven along with the woman. Included in this may be a husband, mother, mother-in-law, dula, birthing coach etc. assuming that they will provide physical and/or mental support to the woman in question.[8]

Arrival at hospital

  1. The hospital may have electric doors, therefore only manual doors should be used unless this causes her undue hardship (as she may be in no condition to find a manual door).[9] In fact, if she has a strong need to have her husband walk in with her he may do so as well.[10]

Actual labor

  1. In the event that a woman feels any contractions, even if she is not certain if it is true labor, she may make any phone calls necessary.[11] There are three other signs however that would allow a woman to do any melacha, even acts that are usually biblically prohibited (i.e. turning on lights, driving etc.). These signs are:
    1. she cannot walk unassisted[12]
    2. she sees a flow of blood[13]
    3. if she is on the birthing table [14]

Post partum halachic leniencies

  1. For the first 7 days following the delivery of the placenta she is considered a choleh sha'yaish bo sakana[15] (dangerously ill). In days 1-3 post partum, if she[16] or her doctor[17] feels that desecrating the Shabbat is not necessary, anyone may violate Shabbat (despite her wishes not to) if they even think she might be in danger. The laws of days 4-7 are more stringent, in that if she feels there is no need to desecrate the shabbos, then one may not do so for her, providing that the doctor agrees with her. From day eight and on she has the status of choleh sha'ein bo sakana and my only ask a non-Jew to do anything that she needs.[18]

Credits

  1. Special thanks to Rabbi Heshy Kahn for this article.

Sources

  1. ↑ Sefer Yad L'Yoledes 4:1b
  2. ↑ Kovetz Ohr Hashabbos 8
  3. ↑ Shemirat Shabbat KeHilchata 32:55
  4. ↑ Rabbi Hershel Schachter (Shiur 12 Inyonei Nidda at around 56 minutes in and cited by his son Rabbi Shay Schachter). Since the Magen Avraham 330:1 quotes from the Sefer Chassidim 828 that when a woman enters her ninth month, she should prepare as much as possible before Shabbat, being closer to the hospital is included.
  5. ↑ Sefer Yad L'Yoledes 4:1f, Shemirat Shabbat KeHilchata 36:6 in the name of the Chazon Ish and Rav Shlomo Zalman Auerbach, Rav Avigdor Neventzal (Notes to Beyitzchak Yika're on Mishna Brura 330:9), Nishmat Avraham 330:3, Chacham Ovadia Yosef (Halichot Olam vol. 4 Parashat Tetzaveh Ot 47, and Chazon Ovadia Shabbat 3:pg. 321 and Chazon Ovadia Avelut Vol. 1 pg. 52-54), Divrei Yatziv OC 170
    • Rav Osher Weiss (Minchas Asher 1:25) writes that the Sefer Chassidim is, as its name suggests, merely a middat chassidut without any real source. Therefore, it is not worthwhile to burden the whole family with having to move for Shabbat, or burden somebody else with hosting you.
    • Although in Orchos Rabbenu (pg. 160) it is told that the Chazon Ish told his sister that she should stay near the hospital when she was in her ninth month, that is not really the strict law.
  6. ↑ Ketzot Hashulchan 130:Badei Hashulchan 3, Yalkut Yosef 330:3, Torat Hayoledet pg. 17
  7. ↑ Be'er Moshe 6:51
  8. ↑ Igros Moshe O.C. 1:132g
  9. ↑ Chazon Ish O.C. 50:9 says to walk right behind a non-Jew, see Yalkot Yosef 4:28, 29, Rivevos Ephraim 5:268
  10. ↑ Minchas Shlomo:1, Hilchos Refuah 1 pg. 36
  11. ↑ Shevet Halevi 8:88
  12. ↑ Shabbos 129a
  13. ↑ S.A. 330:3
  14. ↑ Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11)
  15. ↑ Shabbos 129a, S.A. 330:4
  16. ↑ M.B. 330:14
  17. ↑ Bach 330:7
  18. ↑ S.A. 328:17
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