Giving Precedence to a Jew: Difference between revisions

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There is a value in Jewish Law to do business with a fellow Jews.<ref>Rashi Vayikra 25:14 quotes from the Sifra a preference to buy and sell from fellow Jews. Gemora Avoda Zara 20A says if you have a carcass, it is better to give if to a Ger Toshav for free then to sell it to a non-Jew. Gemora Bava Metziah says if you can only lend one person, it is better to lend to a Jew interest free than to a non-Jew with interest
There is a value in Jewish Law to do business with a fellow Jews.<ref>Rashi Vayikra 25:14 quotes from the Sifra a preference to buy and sell from fellow Jews. Gemora Avoda Zara 20A says if you have a carcass, it is better to give if to a Ger Toshav for free then to sell it to a non-Jew. Gemora Bava Metziah says if you can only lend one person, it is better to lend to a Jew interest free than to a non-Jew with interest
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==Choosing Who to Hire==
==Choosing Who to Hire==
#One should ideally hire a Jew over a non-Jew
 
#Included in this discussion is the obligation to hire a Jew over a non-Jew<ref>Shut Piskay Uziel 48 adds that it is also one of the highest levels of charity to give a fellow Jew a way to earn money. Teshuvos V'Hanhagos 2:477 says that if a non-Jew is cheaper, you can use charity funds to pay the difference when hiring a Jew</ref>
 
==Choosing Who to Lend==
#One must lend a Jew interest free rather than a non-Jew with interest if it will be an insignificant loss
==Sources==
==Sources==
<references/>
<references />
[[Category:Business Halacha]]
[[Category:Business Halacha]]

Revision as of 00:31, 27 June 2019

There is a value in Jewish Law to do business with a fellow Jews.[1]

Choosing Where to Buy[2]

  1. There are three opinions as to when a Jew[3] must be given precedence
    1. Rabbi Yitzchak Weiss says must choose a Jew even if there is a significant difference in price[4]
    2. Chofetz Chaim says you don't have to take a significant loss[5]
    3. Others say you only have to give precedence to a Jew if they are equal price[6]
  2. If the non-Jew's store is closer, one should still make an effort to go to the store owned by the Jew[7]
  3. This law does not apply to a Jewish retailer as his income is based on him getting the best price[8]

Choosing Who to Hire

  1. Included in this discussion is the obligation to hire a Jew over a non-Jew[9]

Choosing Who to Lend

  1. One must lend a Jew interest free rather than a non-Jew with interest if it will be an insignificant loss

Sources

  1. Rashi Vayikra 25:14 quotes from the Sifra a preference to buy and sell from fellow Jews. Gemora Avoda Zara 20A says if you have a carcass, it is better to give if to a Ger Toshav for free then to sell it to a non-Jew. Gemora Bava Metziah says if you can only lend one person, it is better to lend to a Jew interest free than to a non-Jew with interest
  2. See source sheet from Rabbi Ari Wasserman
  3. Chasam Sofer C.M. 134 notes that precedence is given to a Torah observant Jew as the Torah uses the word עֲמִיתֶךָ, your nation who is with you in the performance of mitzvos. Teshuvos V'Hanhagos 1:805 quotes that the Chazon Ish was strict to buy from a Shabbos observant Jew, even if it was further
  4. Minchas Yitzchak 3:129:3 based on a Shut Rama 10 discussing the story of the Maharam Padua's printing of the Rambam where Rama says must buy from the Jew despite the higher cost.
  5. Sefer Ahavas Chesed 5:5 where he explains that the Rama only meant when it was not a significant amount of money. This is based on Tosfos Avodah Zara s.v. V'Rebbe Meir who explains that the Gemora in Avodah Zara talks specifically about a carcass that doesn't have significant value
  6. Shut Toafos Reim O.C. 22
  7. Maharm Shik C.M. 31. Rav Shternbach in Teshuvos V'Hanhagos 1:805 notes that the poskim do not discuss how far of a distance one must go, and suggests that it is a Mil just like how far one must go to find a minyan. He does not this is by large or regular purchases, but a one time or small purchase can go to the closer store
  8. Maharam Shik C.M. 31
  9. Shut Piskay Uziel 48 adds that it is also one of the highest levels of charity to give a fellow Jew a way to earn money. Teshuvos V'Hanhagos 2:477 says that if a non-Jew is cheaper, you can use charity funds to pay the difference when hiring a Jew