Other interruptions between the Beracha and eating: Difference between revisions
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== Answering Baruch Hu U'Varuch Shmo when hearing the Beracha from another== | == Answering Baruch Hu U'Varuch Shmo when hearing the Beracha from another== | ||
# R' Moshe Feinstein (Iggerot Moshe O"C 2:98) says that those who wish to fulfill their obligation by hearing another's beracha should not say Baruch Hu U'Varuch Shmo after the name of Hashem. Doing so would require them to make a new beracha. | # R' Moshe Feinstein (Iggerot Moshe O"C 2:98) says that those who wish to fulfill their obligation by hearing another's beracha should not say Baruch Hu U'Varuch Shmo after the name of Hashem. Doing so would require them to make a new beracha. | ||
# R' Ovadia Yosef (Chazon Ovadia chelek sheni pg. 127) additionally writes to avoid doing so because of the possible hefsek involved. <ref> The Shulchan Aruch Harav considers it a hefsek, and the Chayei Adam is unsure whether it constitutes a hefsek or not. For further discussion and a lengthy clarification of the view of the Chida, see Yalkut Yosef vol. 3 Siman 167 Footnote 5. </ref> | # R' Ovadia Yosef (Chazon Ovadia chelek sheni pg. 127) additionally writes to avoid doing so because of the possible hefsek involved. <ref> The Shulchan Aruch Harav considers it a hefsek, and the Chayei Adam is unsure whether it constitutes a hefsek or not. For further discussion and a lengthy clarification of the view of the Chida, see Yalkut Yosef (vol. 3 Siman 167 Footnote 5). </ref> | ||
==References== | ==References== | ||
<references/> | <references/> | ||
Revision as of 16:28, 23 May 2011
Answering Baruch Hu U'Varuch Shmo when hearing the Beracha from another
- R' Moshe Feinstein (Iggerot Moshe O"C 2:98) says that those who wish to fulfill their obligation by hearing another's beracha should not say Baruch Hu U'Varuch Shmo after the name of Hashem. Doing so would require them to make a new beracha.
- R' Ovadia Yosef (Chazon Ovadia chelek sheni pg. 127) additionally writes to avoid doing so because of the possible hefsek involved. [1]
References
- ↑ The Shulchan Aruch Harav considers it a hefsek, and the Chayei Adam is unsure whether it constitutes a hefsek or not. For further discussion and a lengthy clarification of the view of the Chida, see Yalkut Yosef (vol. 3 Siman 167 Footnote 5).
