Interruptions to a Bracha: Difference between revisions
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==When is a new Bracha Rishona required?== | ==When is a new Bracha Rishona required?== | ||
# As long as one didn’t have a hesech hadaat (interruption of thought) one doesn’t need to make a new Bracha Rishona. However, if one made a Bracha Achrona, and one wants to eat again a new Bracha Rishona is needed. <ref> Biur Halacha 190 D”H Acher, Vezot HaBracha (pg 53, chapter 5) </ref> | # As long as one didn’t have a hesech hadaat (interruption of thought) one doesn’t need to make a new Bracha Rishona. However, if one made a Bracha Achrona, and one wants to eat again a new Bracha Rishona is needed. <ref> Biur Halacha 190 D”H Acher, Vezot HaBracha (pg 53, chapter 5) </ref> | ||
# If one if planning on having coffee or tea for a length of time as one sits and learns, one Shehakol covers all the cups one drinks even there’s a long break between cups. <Ref> Sh”t Yachava Daat 6:11, Sh”t Yabea Omer O”C 6:27, Sh”t Chazon Ovadyah 1:18, Yalkut Yosef (vol 3 pg 224) </ref> | |||
# If one made a Bracha Rishona and waited 72 minutes one doesn’t need to make another Bracha Rishona. <Ref>Yalkut Yosef (vol 3, pg 227) </ref> | |||
# If one made a Bracha Achrona only because one was afraid that Shuir Ikul would pass and one has intent to continue eating afterwards, one doesn’t need a new Bracha Rishona when one continues to eat. <Ref>Yalkut Yosef (Kitzur S”A 178:18) </ref> | |||
# If one Davened in middle of a meal it’s not considered an interruption. <Ref>Yalkut Yosef (vol 3 pg 228) </ref> | |||
# Sleeping in middle of a meal isn’t considered an interruption except that one needs to wash Netilat Yadayim. <Ref>Yalkut Yosef (vol 3 pg 229) </ref> | |||
# Someone who went to the bathroom during a meal isn’t considered an interruption rather one should just make Netilat Yadayim and Asher Yatzer afterwards. <Ref>Yalkut Yosef (vol 3 pg 330) </ref> | |||
# Someone who went to the bathroom while eating fruit when one returns one should make a new Bracha on the fruit. <Ref> Yalkut Yosef (vol 3 pg 330), Halichot Olam (vol 1 pg 44) </ref> | |||
# During a meal, if one touches covered areas of one’s body one should wash Netilat Yadayim without a Bracha. <Ref> Yalkut Yosef (vol 3 pg 331) </ref> | |||
==References== | ==References== | ||
<references/> | <references/> |
Revision as of 15:53, 2 May 2011
When is a new Bracha Rishona required?
- As long as one didn’t have a hesech hadaat (interruption of thought) one doesn’t need to make a new Bracha Rishona. However, if one made a Bracha Achrona, and one wants to eat again a new Bracha Rishona is needed. [1]
- If one if planning on having coffee or tea for a length of time as one sits and learns, one Shehakol covers all the cups one drinks even there’s a long break between cups. [2]
- If one made a Bracha Rishona and waited 72 minutes one doesn’t need to make another Bracha Rishona. [3]
- If one made a Bracha Achrona only because one was afraid that Shuir Ikul would pass and one has intent to continue eating afterwards, one doesn’t need a new Bracha Rishona when one continues to eat. [4]
- If one Davened in middle of a meal it’s not considered an interruption. [5]
- Sleeping in middle of a meal isn’t considered an interruption except that one needs to wash Netilat Yadayim. [6]
- Someone who went to the bathroom during a meal isn’t considered an interruption rather one should just make Netilat Yadayim and Asher Yatzer afterwards. [7]
- Someone who went to the bathroom while eating fruit when one returns one should make a new Bracha on the fruit. [8]
- During a meal, if one touches covered areas of one’s body one should wash Netilat Yadayim without a Bracha. [9]
References
- ↑ Biur Halacha 190 D”H Acher, Vezot HaBracha (pg 53, chapter 5)
- ↑ Sh”t Yachava Daat 6:11, Sh”t Yabea Omer O”C 6:27, Sh”t Chazon Ovadyah 1:18, Yalkut Yosef (vol 3 pg 224)
- ↑ Yalkut Yosef (vol 3, pg 227)
- ↑ Yalkut Yosef (Kitzur S”A 178:18)
- ↑ Yalkut Yosef (vol 3 pg 228)
- ↑ Yalkut Yosef (vol 3 pg 229)
- ↑ Yalkut Yosef (vol 3 pg 330)
- ↑ Yalkut Yosef (vol 3 pg 330), Halichot Olam (vol 1 pg 44)
- ↑ Yalkut Yosef (vol 3 pg 331)