Respecting Holy Books: Difference between revisions

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# If the aron kodesh is open and the sefer torah inside is at rest, some poskim say that one must still stand up. <ref>Sh"t Chatam Sofer CM 73 </ref> Others are lenient. <ref> Iggerot Moshe 5:38:4. Taz YD 242:13 writes that if the torah is in the aron kodesh or on the bimah, it is in a different reshut and one doesn't need to stand  </ref>  
# If the aron kodesh is open and the sefer torah inside is at rest, some poskim say that one must still stand up. <ref>Sh"t Chatam Sofer CM 73 </ref> Others are lenient. <ref> Iggerot Moshe 5:38:4. Taz YD 242:13 writes that if the torah is in the aron kodesh or on the bimah, it is in a different reshut and one doesn't need to stand  </ref>  
# There is a discussion in the poskim if one must stand for a pasul sefer torah. <ref> While Aruch Hashulchan YD 282:4 is lenient, Noda Biyehuda YD 71 (quoted in Piskei Teshuvot 146) is strict. Rav Chaim Kanievsky (Dirshu Mishna Brura 146:note 19) says that there is no obligation to stand but the minhag is to stand. </ref>
# There is a discussion in the poskim if one must stand for a pasul sefer torah. <ref> While Aruch Hashulchan YD 282:4 is lenient, Noda Biyehuda YD 71 (quoted in Piskei Teshuvot 146) is strict. Rav Chaim Kanievsky (Dirshu Mishna Brura 146:note 19) says that there is no obligation to stand but the minhag is to stand. </ref>
==Using a Sefer for one’s Benefit==
==Using a Sefer for one’s Benefit==
# It’s forbidden to use a Sefer for one’s benefit such as to protect oneself from the sun or for privacy, however, to protect another Sefer from the sun is permitted as that’s not done for one’s benefit. <Ref> Kitzur S”A 28:9, Chaye Adam 31:48, Mishna Brurahh 154:31 </ref>  
# It’s forbidden to use a Sefer for one’s benefit such as to protect oneself from the sun or for privacy, however, to protect another Sefer from the sun is permitted as that’s not done for one’s benefit. <Ref> Kitzur S”A 28:9, Chaye Adam 31:48, Mishna Brurah 154:31 </ref>  
# Similarly, it’s permitted to block one’s view of a forbidden sight with a Sefer. <Ref> Rav Elyashiv in Nekiyut VeKavod BeTefillah pg 100 (quoted in [[Daily Halacha]] Discussion pg 29) </ref>
# Similarly, it’s permitted to block one’s view of a forbidden sight with a Sefer. <Ref> Rav Elyashiv in Nekiyut VeKavod BeTefillah pg 100 (quoted in [[Daily Halacha]] Discussion pg 29) </ref>
# It’s permissible to cover one Sefer (that’s open) with another if one leaves temporarily. <Ref> Sh”t Shelmat Chaim 2:377 (quoted in Piskei Teshuvot 154:23) and Tzeddaka UMishpat (Rabbi Yacov Balvia, 16:27, pg 383); (quoted by Yalkut Yosef (Kriyat Torah pg 324)) is lenient based on the Magen Avraham 154:14 who permits having one Sefer lean on another in order to learn.</ref>
# It’s permissible to cover one Sefer (that’s open) with another if one leaves temporarily. <Ref> Sh”t Shelmat Chaim 2:377 (quoted in Piskei Teshuvot 154:23) and Tzeddaka UMishpat (Rabbi Yacov Balvia, 16:27, pg 383); (quoted by Yalkut Yosef (Kriyat Torah pg 324)) is lenient based on the Magen Avraham 154:14 who permits having one Sefer lean on another in order to learn.</ref>
# It is forbidden to benefit from a bag that is used to hold a [[sefer Torah]]. So too, the wrappings and aron for a [[sefer Torah]] are restricted from being used for one's personal use.  <ref> Shulchan Aruch, Y"D, 282:12 </ref>
# It is forbidden to benefit from a bag that is used to hold a [[sefer Torah]]. So too, the wrappings and aron for a [[sefer Torah]] are restricted from being used for one's personal use.  <ref> Shulchan Aruch, Y"D, 282:12 </ref>
# It is forbidden to throw away a bag that holds Torah, Neviim, or Ketuvim. <ref> M"B 154:7 </ref>
# It is forbidden to throw away a bag that holds Torah, Neviim, or Ketuvim. <ref> M"B 154:7 </ref>
==Leaning on a Sefer==
==Leaning on a Sefer==
# It’s permitted to place one Sefer on another (propping it up) while learning, however, some are strict in this regard. <Ref> Taz Y”D 282:13 writes that leaning one Sefer on anthor is forbidden as being a great disgrace by using the Sefer as a piece of wood or stone just like leaning one’s elbows on a [[Sefer Torah]] is forbidden. Even the Taz agrees if a Sefer was there prior it’s permissible to put another Sefer on it to learn. However, Magen Avraham 154:14 argues that it’s permissible based on the logic of what difference is it whether a Sefer is placed here or there. Kitzur S”A 28:9, Chaye Adam 31:48, Mishna Brurahh 154:31 rule that it’s permissible, however, Yalkut Yosef ([[Kriyat HaTorah]] pg 323) and Rav Mordechai Eliyahu (footnote on Kitzur S”A 28:9) writes that the Minhag is to be strict on this issue. </ref>
# It’s permitted to place one Sefer on another (propping it up) while learning, however, some are strict in this regard. <Ref> Taz Y”D 282:13 writes that leaning one Sefer on anthor is forbidden as being a great disgrace by using the Sefer as a piece of wood or stone just like leaning one’s elbows on a [[Sefer Torah]] is forbidden. Even the Taz agrees if a Sefer was there prior it’s permissible to put another Sefer on it to learn. However, Magen Avraham 154:14 argues that it’s permissible based on the logic of what difference is it whether a Sefer is placed here or there. Kitzur S”A 28:9, Chaye Adam 31:48, Mishna Brurah 154:31 rule that it’s permissible, however, Yalkut Yosef ([[Kriyat HaTorah]] pg 323) and Rav Mordechai Eliyahu (footnote on Kitzur S”A 28:9) writes that the Minhag is to be strict on this issue. </ref>
# When there’s a need, it’s permissible to lean on a Sefer for a hard surface to write divrei Torah. <Ref> Mishna Brurahh 154:31, Yalkut Yosef ([[Kriyat HaTorah]] pg 323) </ref>
# When there’s a need, it’s permissible to lean on a Sefer for a hard surface to write divrei Torah. <Ref> Mishna Brurah 154:31, Yalkut Yosef ([[Kriyat HaTorah]] pg 323) </ref>
# It’s forbidden to lean one’s elbows on a Sefer, however, while learning some are lenient. <Ref> Rama 282:7 writes that one may not place a Sefer on one’s lap and lean one’s elbows on it. Sh”t Shelmat Chaim 2:566 (quoted in Piskei Teshuvot 154:23) is lenient if it’s in middle of one’s learning.  </ref>
# It’s forbidden to lean one’s elbows on a Sefer, however, while learning some are lenient. <Ref> Rama 282:7 writes that one may not place a Sefer on one’s lap and lean one’s elbows on it. Sh”t Shelmat Chaim 2:566 (quoted in Piskei Teshuvot 154:23) is lenient if it’s in middle of one’s learning.  </ref>
==Leaving Objects in a Sefer or on Top==
==Leaving Objects in a Sefer or on Top==
# Some say it’s forbidden to leave one Sefer inside another one to keep one’s place. <Ref> Kitzur S”A 28:9, Aruch HaShulchan Y”D 282:23, Pitchei Teshuva Y”D 282:17 in name of Chamudei Daniel, and Rav Elyashiv in Avnei Yashfei 1:202 write that it’s forbidden to leave one Sefer inside another to keep the place. However, Tzeddaka UMishpat (Rabbi Yacov Balvia, 16:27, pg 383); (quoted by Yalkut Yosef (Kriyat Torah pg 324)) is lenient based on the Magen Avraham 154:14 who permits having one Sefer lean on another in order to learn. </ref>
# Some say it’s forbidden to leave one Sefer inside another one to keep one’s place. <Ref> Kitzur S”A 28:9, Aruch HaShulchan Y”D 282:23, Pitchei Teshuva Y”D 282:17 in name of Chamudei Daniel, and Rav Elyashiv in Avnei Yashfei 1:202 write that it’s forbidden to leave one Sefer inside another to keep the place. However, Tzeddaka UMishpat (Rabbi Yacov Balvia, 16:27, pg 383); (quoted by Yalkut Yosef (Kriyat Torah pg 324)) is lenient based on the Magen Avraham 154:14 who permits having one Sefer lean on another in order to learn. </ref>
# It’s permitted to leave papers with Torah written on them inside a Sefer. <ref> Aruch HaShulchan Y”D 282:23 writes that one may leave chiddushei Torah inside a Sefer. Similarly, Eliyah Rabba 154:10 and Mishna Brurahh 154:31 write that one may not leave blank paper in a Sefer implying that paper with divrei Torah may be left in a Sefer.</ref>
# It’s permitted to leave papers with Torah written on them inside a Sefer. <ref> Aruch HaShulchan Y”D 282:23 writes that one may leave chiddushei Torah inside a Sefer. Similarly, Eliyah Rabba 154:10 and Mishna Brurah 154:31 write that one may not leave blank paper in a Sefer implying that paper with divrei Torah may be left in a Sefer.</ref>
# One shouldn’t leave a piece of paper, pen, or anything similar in a Sefer to guard the object, however if it’s meant as a bookmark, it’s permissible. <Ref> Eliyah Rabba 154:10 writes that one shouldn’t leave a pen inside a Sefer, however someone who’s copying over text may leave a pen to mark the place where he left. This is also the opinion of the Kaf HaChaim 154:56. Tzeddaka UMishpat (Rabbi Yacov Balvia, 16:27, pg 383); (quoted by Yalkut Yosef Kriyat Torah pg 324 and Piskei Teshuvot 154:23) writes that any use of the Sefer for learning purposes one may be lenient on. [The Magen Avraham 154:14, Chaye Adam 31:48, Kitzur S”A 28:9, and Mishna Brurahh 154:31 write that a pen or paper without Divrei Torah shouldn’t be left in a Sefer but don’t mention the case where it’s meant to be a bookmark.] </ref>
# One shouldn’t leave a piece of paper, pen, or anything similar in a Sefer to guard the object. <ref> Pitchei Teshuva 282:17, Sh”t Igrot Moshe OC 4:72 (quoted in [[Daily Halacha]] Discussion pg 28) </ref> However if it’s meant as a bookmark, it’s permissible. <Ref> Eliyah Rabba 154:10 writes that one shouldn’t leave a pen inside a Sefer, however someone who’s copying over text may leave a pen to mark the place where he left. This is also the opinion of the Kaf HaChaim 154:56. Tzeddaka UMishpat (Rabbi Yacov Balvia, 16:27, pg 383); (quoted by Yalkut Yosef Kriyat Torah pg 324 and Piskei Teshuvot 154:23) writes that any use of the Sefer for learning purposes one may be lenient on. [The Magen Avraham 154:14, Chaye Adam 31:48, Kitzur S”A 28:9, and Mishna Brurah 154:31 write that a pen or paper without Divrei Torah shouldn’t be left in a Sefer but don’t mention the case where it’s meant to be a bookmark.] . </ref>
# One shouldn’t leave a piece of paper, pen, or anything similar on top of a Sefer. <Ref> Kaf HaChaim 154:53 and Sh”t Igrot Moshe OC 4:72 (quoted in [[Daily Halacha]] Discussion pg 28)</ref>
 
==Positioning a Sefer==
==Positioning a Sefer==
# If a Sefer falls on the floor one should pick it up and kiss it. <ref>Maharil Likutim 80, Eliya Zuta YD 240:7</ref>
# If a Sefer falls on the floor one should pick it up and kiss it. <ref>Maharil Likutim 80, Eliya Zuta YD 240:7</ref>
# If a Sefer is upside down one should turn it rightside up and kiss it. <ref>Darkei Moshe YD 282 quoting the Maharil (Likutim 80), Eliya Zuta YD 240:7</ref>
# One should not place a sefer upside down. If a Sefer is upside down one should turn it rightside up and kiss it. <ref>Darkei Moshe YD 282 quoting the Maharil (Likutim 80), Rama YD 282:5, Eliya Zuta YD 240:7</ref>
# A sefer should not be stood upside down. If it is found in this position, it must be stood right side up. (Aruch Hashulchan 282:11)
# Some have the practice of giving precedence to a person [[carrying]] a Sefer to walk through the doorway first.<ref>Maharil Likutim 80, Eliya Zuta YD 240:7</ref>
# Some have the practice of giving precedence to a person [[carrying]] a Sefer to walk through the doorway first.<ref>Maharil Likutim 80, Eliya Zuta YD 240:7</ref>
==Sleeping on a Sefer==
==Sleeping on a Sefer==
# One shouldn’t sleep on top of a Sefer, however, one doesn’t need to wake up someone sleeping on a Sefer in middle of his learning. <Ref> Orchot Rabbenu vol 3 pg 161 in name of the Chazon Ish, and Rav Nassim Karlitz in Chut Sheni ([[Ribbit]] pg 169) are stringent, while Sh”t Shelmat Chaim 2:539 (quoted in Piskei Teshuvot 154:23) is lenient if it’s in middle of one’s learning. </ref>
# One shouldn’t sleep on top of a Sefer, however, one doesn’t need to wake up someone sleeping on a Sefer in middle of his learning. <Ref> Orchot Rabbenu vol 3 pg 161 in name of the Chazon Ish, and Rav Nassim Karlitz in Chut Sheni ([[Ribbit]] pg 169) are stringent, while Sh”t Shelmat Chaim 2:539 (quoted in Piskei Teshuvot 154:23) is lenient if it’s in middle of one’s learning. </ref>
==Selling Holy Books==
==Selling Holy Books==
# It is prohibited to sell a Sefer Torah unless it is in order to learn Torah or get married. <ref> Mishneh Torah, Hilchot Sefer Torah, 10:2; S”A 270:1 </ref>
# It is prohibited to sell a Sefer Torah unless it is in order to learn Torah or get married. <ref> Mishneh Torah, Hilchot Sefer Torah, 10:2; S”A 270:1 </ref>
==Stacking Holy Books==
==Stacking Holy Books==
# It is permissible to place a Torah on a Torah, and a Torah on a Chumash, and a Chumash on Neviim or Ketuvim. <ref> Mishneh Torah, Hilchot Sefer Torah, 10:5; S”A 282:19 </ref>
# It is permissible to place a Torah on a Torah, and a Torah on a Chumash, and a Chumash on Neviim or Ketuvim. <ref> Gemara Megilla 27a, Mishneh Torah, Hilchot Sefer Torah, 10:5; S”A 282:19 </ref>. However, it is prohibited to place Neviim or Ketuvim on a Chumash, and a Chumash on a Torah. <ref> Gemara Megilla 27a, Mishneh Torah, Hilchot Sefer Torah, 10:5; S”A 282:19 </ref>
# It is prohibited to place Neviim or Ketuvim on a Chumash, and a Chumash on a Torah. <ref> Mishneh Torah, Hilchot Sefer Torah, 10:5; S”A 282:19 </ref>
# One may not place a Gemara on top of a Chumash, Neviim or Ketuvim. <ref> Beit Lechem Yehuda YD 283 </ref>  
# If sefarim are of equal holiness, it is permitted to place one on top of another. Sefarim written on paper or printed are equal in holiness. <ref> Aruch Hashulchan, Hilchot Sefer Torah,  282:22 </ref>
# If sefarim are of equal holiness, it is permitted to place one on top of another. Sefarim written on paper or printed are equal in holiness. <ref> Aruch Hashulchan, Hilchot Sefer Torah,  282:22 </ref>


==Sitting on or next to Sefarim==
==Sitting on or Next to Sefarim==
# It's forbidden to sit on the same seat, bench, or bed that has a sefer kodesh on it. <ref> Shulchan Aruch 282:7 writes that it's forbidden to sit on a bed that has a [[Sefer Torah]] on it. The Rama there comments that the same prohibition applies to other Sifrei Kodesh. This is accepted by many achronim.</ref> However, some Sephardic poskim are lenient with printed sefarim.<ref>[http://www.halachayomit.co.il/EnglishDisplayRead.asp?ReadID=3307 Halacha Yomit] with the psak of Chacham Ovadia Yosef writes that one may be lenient for printed books (this can also be found in [http://www.halachayomit.co.il/displayRead.asp?ReadID=436 hebrew here]). </ref>
# It's forbidden to sit on the same seat, bench, or bed that has a sefer kodesh on it. <ref> Shulchan Aruch 282:7 writes that it's forbidden to sit on a bed that has a [[Sefer Torah]] on it. The Rama there comments that the same prohibition applies to other Sifrei Kodesh. This is accepted by many achronim.</ref> However, some Sephardic poskim are lenient with printed sefarim.<ref>[http://www.halachayomit.co.il/EnglishDisplayRead.asp?ReadID=3307 Halacha Yomit] with the psak of Chacham Ovadia Yosef writes that one may be lenient for printed books (this can also be found in [http://www.halachayomit.co.il/displayRead.asp?ReadID=436 hebrew here]). </ref>
# Some poskim say that it is permitted to sit on a bench on which there is a sefer if the sefer is standing upright. <ref>A Gadol in our Midst (p. 32) quotes Rav Chaim Pinchas Sheinberg as saying that it is permitted to sit on a bench that a sefer is standing upright upon.</ref>
# Some poskim say that it is permitted to sit on a bench on which there is a sefer if the sefer is standing upright. <ref>A Gadol in our Midst (p. 32) quotes Rav Chaim Pinchas Sheinberg as saying that it is permitted to sit on a bench that a sefer is standing upright upon.</ref>
==Miscallaneous==
# It is proper to kiss one's sefer before and after using it and this is also a segulah to have good memory <ref> Kaf Hachaim 155:12 </ref>
==Links==
==Links==
* [http://www.Torah.org/advanced/weekly-halacha/5762/bo.html?print=1 Torah.org]
* [http://www.Torah.org/advanced/weekly-halacha/5762/bo.html?print=1 Torah.org]

Revision as of 16:04, 5 February 2016

There are a number of Halachot that define how a person should properly respect a Sefer Torah and all holy books (Sefarim).[1] According to some, the obligation of respecting holy books is from the torah. [2]

Standing for the Sefer Torah

  1. One must stand for a sefer torah when it is being carried around out of respect for it. [3]
  2. If the aron kodesh is open and the sefer torah inside is at rest, some poskim say that one must still stand up. [4] Others are lenient. [5]
  3. There is a discussion in the poskim if one must stand for a pasul sefer torah. [6]

Using a Sefer for one’s Benefit

  1. It’s forbidden to use a Sefer for one’s benefit such as to protect oneself from the sun or for privacy, however, to protect another Sefer from the sun is permitted as that’s not done for one’s benefit. [7]
  2. Similarly, it’s permitted to block one’s view of a forbidden sight with a Sefer. [8]
  3. It’s permissible to cover one Sefer (that’s open) with another if one leaves temporarily. [9]
  4. It is forbidden to benefit from a bag that is used to hold a sefer Torah. So too, the wrappings and aron for a sefer Torah are restricted from being used for one's personal use. [10]
  5. It is forbidden to throw away a bag that holds Torah, Neviim, or Ketuvim. [11]

Leaning on a Sefer

  1. It’s permitted to place one Sefer on another (propping it up) while learning, however, some are strict in this regard. [12]
  2. When there’s a need, it’s permissible to lean on a Sefer for a hard surface to write divrei Torah. [13]
  3. It’s forbidden to lean one’s elbows on a Sefer, however, while learning some are lenient. [14]

Leaving Objects in a Sefer or on Top

  1. Some say it’s forbidden to leave one Sefer inside another one to keep one’s place. [15]
  2. It’s permitted to leave papers with Torah written on them inside a Sefer. [16]
  3. One shouldn’t leave a piece of paper, pen, or anything similar in a Sefer to guard the object. [17] However if it’s meant as a bookmark, it’s permissible. [18]

Positioning a Sefer

  1. If a Sefer falls on the floor one should pick it up and kiss it. [19]
  2. One should not place a sefer upside down. If a Sefer is upside down one should turn it rightside up and kiss it. [20]
  3. A sefer should not be stood upside down. If it is found in this position, it must be stood right side up. (Aruch Hashulchan 282:11)
  4. Some have the practice of giving precedence to a person carrying a Sefer to walk through the doorway first.[21]

Sleeping on a Sefer

  1. One shouldn’t sleep on top of a Sefer, however, one doesn’t need to wake up someone sleeping on a Sefer in middle of his learning. [22]

Selling Holy Books

  1. It is prohibited to sell a Sefer Torah unless it is in order to learn Torah or get married. [23]

Stacking Holy Books

  1. It is permissible to place a Torah on a Torah, and a Torah on a Chumash, and a Chumash on Neviim or Ketuvim. [24]. However, it is prohibited to place Neviim or Ketuvim on a Chumash, and a Chumash on a Torah. [25]
  2. One may not place a Gemara on top of a Chumash, Neviim or Ketuvim. [26]
  3. If sefarim are of equal holiness, it is permitted to place one on top of another. Sefarim written on paper or printed are equal in holiness. [27]

Sitting on or Next to Sefarim

  1. It's forbidden to sit on the same seat, bench, or bed that has a sefer kodesh on it. [28] However, some Sephardic poskim are lenient with printed sefarim.[29]
  2. Some poskim say that it is permitted to sit on a bench on which there is a sefer if the sefer is standing upright. [30]

Miscallaneous

  1. It is proper to kiss one's sefer before and after using it and this is also a segulah to have good memory [31]

Links

Sources

  1. ↑ See Taz YD 271 (at the end) and Pitchei Teshuva 282:8 who hold that printed Sefarim must be treated respectfully just like a hand-written Sefer.
  2. ↑ Iggerot Moshe OC 5:38:1
  3. ↑ Rambam Tefillin Mezuza and Sefer Torah 10:9, Sh"t Rashba 3:281, Shulchan Aruch YD 282:2, Gemara Kiddushin 33b says that just as one must stand for a talmid chacham, one certainly must stand for a sefer torah.
  4. ↑ Sh"t Chatam Sofer CM 73
  5. ↑ Iggerot Moshe 5:38:4. Taz YD 242:13 writes that if the torah is in the aron kodesh or on the bimah, it is in a different reshut and one doesn't need to stand
  6. ↑ While Aruch Hashulchan YD 282:4 is lenient, Noda Biyehuda YD 71 (quoted in Piskei Teshuvot 146) is strict. Rav Chaim Kanievsky (Dirshu Mishna Brura 146:note 19) says that there is no obligation to stand but the minhag is to stand.
  7. ↑ Kitzur S”A 28:9, Chaye Adam 31:48, Mishna Brurah 154:31
  8. ↑ Rav Elyashiv in Nekiyut VeKavod BeTefillah pg 100 (quoted in Daily Halacha Discussion pg 29)
  9. ↑ Sh”t Shelmat Chaim 2:377 (quoted in Piskei Teshuvot 154:23) and Tzeddaka UMishpat (Rabbi Yacov Balvia, 16:27, pg 383); (quoted by Yalkut Yosef (Kriyat Torah pg 324)) is lenient based on the Magen Avraham 154:14 who permits having one Sefer lean on another in order to learn.
  10. ↑ Shulchan Aruch, Y"D, 282:12
  11. ↑ M"B 154:7
  12. ↑ Taz Y”D 282:13 writes that leaning one Sefer on anthor is forbidden as being a great disgrace by using the Sefer as a piece of wood or stone just like leaning one’s elbows on a Sefer Torah is forbidden. Even the Taz agrees if a Sefer was there prior it’s permissible to put another Sefer on it to learn. However, Magen Avraham 154:14 argues that it’s permissible based on the logic of what difference is it whether a Sefer is placed here or there. Kitzur S”A 28:9, Chaye Adam 31:48, Mishna Brurah 154:31 rule that it’s permissible, however, Yalkut Yosef (Kriyat HaTorah pg 323) and Rav Mordechai Eliyahu (footnote on Kitzur S”A 28:9) writes that the Minhag is to be strict on this issue.
  13. ↑ Mishna Brurah 154:31, Yalkut Yosef (Kriyat HaTorah pg 323)
  14. ↑ Rama 282:7 writes that one may not place a Sefer on one’s lap and lean one’s elbows on it. Sh”t Shelmat Chaim 2:566 (quoted in Piskei Teshuvot 154:23) is lenient if it’s in middle of one’s learning.
  15. ↑ Kitzur S”A 28:9, Aruch HaShulchan Y”D 282:23, Pitchei Teshuva Y”D 282:17 in name of Chamudei Daniel, and Rav Elyashiv in Avnei Yashfei 1:202 write that it’s forbidden to leave one Sefer inside another to keep the place. However, Tzeddaka UMishpat (Rabbi Yacov Balvia, 16:27, pg 383); (quoted by Yalkut Yosef (Kriyat Torah pg 324)) is lenient based on the Magen Avraham 154:14 who permits having one Sefer lean on another in order to learn.
  16. ↑ Aruch HaShulchan Y”D 282:23 writes that one may leave chiddushei Torah inside a Sefer. Similarly, Eliyah Rabba 154:10 and Mishna Brurah 154:31 write that one may not leave blank paper in a Sefer implying that paper with divrei Torah may be left in a Sefer.
  17. ↑ Pitchei Teshuva 282:17, Sh”t Igrot Moshe OC 4:72 (quoted in Daily Halacha Discussion pg 28)
  18. ↑ Eliyah Rabba 154:10 writes that one shouldn’t leave a pen inside a Sefer, however someone who’s copying over text may leave a pen to mark the place where he left. This is also the opinion of the Kaf HaChaim 154:56. Tzeddaka UMishpat (Rabbi Yacov Balvia, 16:27, pg 383); (quoted by Yalkut Yosef Kriyat Torah pg 324 and Piskei Teshuvot 154:23) writes that any use of the Sefer for learning purposes one may be lenient on. [The Magen Avraham 154:14, Chaye Adam 31:48, Kitzur S”A 28:9, and Mishna Brurah 154:31 write that a pen or paper without Divrei Torah shouldn’t be left in a Sefer but don’t mention the case where it’s meant to be a bookmark.] .
  19. ↑ Maharil Likutim 80, Eliya Zuta YD 240:7
  20. ↑ Darkei Moshe YD 282 quoting the Maharil (Likutim 80), Rama YD 282:5, Eliya Zuta YD 240:7
  21. ↑ Maharil Likutim 80, Eliya Zuta YD 240:7
  22. ↑ Orchot Rabbenu vol 3 pg 161 in name of the Chazon Ish, and Rav Nassim Karlitz in Chut Sheni (Ribbit pg 169) are stringent, while Sh”t Shelmat Chaim 2:539 (quoted in Piskei Teshuvot 154:23) is lenient if it’s in middle of one’s learning.
  23. ↑ Mishneh Torah, Hilchot Sefer Torah, 10:2; S”A 270:1
  24. ↑ Gemara Megilla 27a, Mishneh Torah, Hilchot Sefer Torah, 10:5; S”A 282:19
  25. ↑ Gemara Megilla 27a, Mishneh Torah, Hilchot Sefer Torah, 10:5; S”A 282:19
  26. ↑ Beit Lechem Yehuda YD 283
  27. ↑ Aruch Hashulchan, Hilchot Sefer Torah, 282:22
  28. ↑ Shulchan Aruch 282:7 writes that it's forbidden to sit on a bed that has a Sefer Torah on it. The Rama there comments that the same prohibition applies to other Sifrei Kodesh. This is accepted by many achronim.
  29. ↑ Halacha Yomit with the psak of Chacham Ovadia Yosef writes that one may be lenient for printed books (this can also be found in hebrew here).
  30. ↑ A Gadol in our Midst (p. 32) quotes Rav Chaim Pinchas Sheinberg as saying that it is permitted to sit on a bench that a sefer is standing upright upon.
  31. ↑ Kaf Hachaim 155:12
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