Sheva Brachot: Difference between revisions
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# According to Sephardim, if the meals during the week after the wedding do not take place in the house of groom one may only make the bracha of hagefen and ashar bara (and not all sheva [[brachot]]). <ref>Yalkut Yosef (Chupah VeKiddushin pg 301) rules that in order to make all 7 [[Brachot]] of Sheva [[Brachot]] one needs to fulfill three conditions: 1) it takes place in the house of groom, 2)there’s ten men there, and 3) there’s two new faces. On pg 307 he writes that when making a meal not in the house of the groom the one doing [[Zimmun]] makes Hagefen, and asher bara and then drink from the wine. He should also have the bride and groom and groom in mind and the bride and groom should have in mind to fulfill his obligation when making the [[Brachot]] and have them taste the wine afterwards. Siddur Kol Eliyahu (pg 916) which is based on the rulings of Rav Mordechai Eliyahu writes that the proper minhag is only to make the 7 [[Brachot]] when one is having the meal in the house of the bride and groom. However, some are lenient to have the 7 [[Brachot]] said by Ashkenazim who rely on those who say to make the [[Brachot]]. [http://www.dailyhalacha.com/displayRead.asp?readID=977 Rabbi Mansour on Daily Halacha] quotes Chacham Baruch, Chacham Ovadyah Yosef, and Chacham Ezra Attiyah who agree that one can only two [[Brachot]] and not all sheva [[Brachot]] when it’s not taking place in the house of the groom. </ref> | |||
==Beit Chatanim== | |||
# According to some Sephardim, if the meals during the week after the wedding do not take place in the house of groom one may only make the bracha of hagefen and ashar bara (and not all sheva [[brachot]]). <ref>Yalkut Yosef (Chupah VeKiddushin pg 301) rules that in order to make all 7 [[Brachot]] of Sheva [[Brachot]] one needs to fulfill three conditions: 1) it takes place in the house of groom, 2)there’s ten men there, and 3) there’s two new faces. On pg 307 he writes that when making a meal not in the house of the groom the one doing [[Zimmun]] makes Hagefen, and asher bara and then drink from the wine. He should also have the bride and groom and groom in mind and the bride and groom should have in mind to fulfill his obligation when making the [[Brachot]] and have them taste the wine afterwards. Siddur Kol Eliyahu (pg 916) which is based on the rulings of Rav Mordechai Eliyahu writes that the proper minhag is only to make the 7 [[Brachot]] when one is having the meal in the house of the bride and groom. However, some are lenient to have the 7 [[Brachot]] said by Ashkenazim who rely on those who say to make the [[Brachot]]. [http://www.dailyhalacha.com/displayRead.asp?readID=977 Rabbi Mansour on Daily Halacha] quotes Chacham Baruch, Chacham Ovadyah Yosef, and Chacham Ezra Attiyah who agree that one can only two [[Brachot]] and not all sheva [[Brachot]] when it’s not taking place in the house of the groom. See Otzar haPoskim, Sh"t Vayashav HaYam vol. 2, Shemesh uMagen, Ohr LeTzion vol. 2, and Birkat Hashem vol.4 for different opinions.</ref> | |||
==Panim Chadashot== | ==Panim Chadashot== | ||
# In order to recite all 7 berachot, one must invite someone who did not attend either the wedding or a previous sheva berachot. <ref> Gemara Ketubot 7b. see [http://www.chabad.org/library/article_cdo/aid/477370/jewish/Panim-Chadashot-New-Faces.htm Panim Chadashot New Faces] on chabad.org]. </ref> While some poskim require that the panim chadashot be given a setting, others are more lenient; the minhag is to be lenient and allow calling in a stranger or waiter to count as panim chadashot. <ref> Nitei Gavriel Hilchot Nisuin 2:87:1 </ref> | # In order to recite all 7 berachot, one must invite someone who did not attend either the wedding or a previous sheva berachot. <ref> Gemara Ketubot 7b. see [http://www.chabad.org/library/article_cdo/aid/477370/jewish/Panim-Chadashot-New-Faces.htm Panim Chadashot New Faces] on chabad.org]. </ref> While some poskim require that the panim chadashot be given a setting, others are more lenient; the minhag is to be lenient and allow calling in a stranger or waiter to count as panim chadashot. <ref> Nitei Gavriel Hilchot Nisuin 2:87:1 </ref> | ||
==Second Marriages== | |||
# If both the Chatan and the Kallah have been previously married, Sheva Berachot is only recited for one day.<ref>Ketubot 7a, Shulchan Aruch Even HaEzer 62:6</ref> | |||
==Links== | ==Links== | ||
Revision as of 15:16, 25 January 2015
Beit Chatanim
- According to some Sephardim, if the meals during the week after the wedding do not take place in the house of groom one may only make the bracha of hagefen and ashar bara (and not all sheva brachot). [1]
Panim Chadashot
- In order to recite all 7 berachot, one must invite someone who did not attend either the wedding or a previous sheva berachot. [2] While some poskim require that the panim chadashot be given a setting, others are more lenient; the minhag is to be lenient and allow calling in a stranger or waiter to count as panim chadashot. [3]
Second Marriages
- If both the Chatan and the Kallah have been previously married, Sheva Berachot is only recited for one day.[4]
Links
Panim Chadoshes on Halachically Speaking
Sources
- ↑ Yalkut Yosef (Chupah VeKiddushin pg 301) rules that in order to make all 7 Brachot of Sheva Brachot one needs to fulfill three conditions: 1) it takes place in the house of groom, 2)there’s ten men there, and 3) there’s two new faces. On pg 307 he writes that when making a meal not in the house of the groom the one doing Zimmun makes Hagefen, and asher bara and then drink from the wine. He should also have the bride and groom and groom in mind and the bride and groom should have in mind to fulfill his obligation when making the Brachot and have them taste the wine afterwards. Siddur Kol Eliyahu (pg 916) which is based on the rulings of Rav Mordechai Eliyahu writes that the proper minhag is only to make the 7 Brachot when one is having the meal in the house of the bride and groom. However, some are lenient to have the 7 Brachot said by Ashkenazim who rely on those who say to make the Brachot. Rabbi Mansour on Daily Halacha quotes Chacham Baruch, Chacham Ovadyah Yosef, and Chacham Ezra Attiyah who agree that one can only two Brachot and not all sheva Brachot when it’s not taking place in the house of the groom. See Otzar haPoskim, Sh"t Vayashav HaYam vol. 2, Shemesh uMagen, Ohr LeTzion vol. 2, and Birkat Hashem vol.4 for different opinions.
- ↑ Gemara Ketubot 7b. see Panim Chadashot New Faces on chabad.org].
- ↑ Nitei Gavriel Hilchot Nisuin 2:87:1
- ↑ Ketubot 7a, Shulchan Aruch Even HaEzer 62:6
