Minhag: Difference between revisions
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# A Sephardic person doesn’t have to follow the minhagim of his Rabbis who are Ashkenazic. <ref> Sh"t Or Letzion (vol 2 pg 17-18) writes that one should follow the minhag of one’s parents and not that of one’s rabbis </ref> | # A Sephardic person doesn’t have to follow the minhagim of his Rabbis who are Ashkenazic. <ref> Sh"t Or Letzion (vol 2 pg 17-18) writes that one should follow the minhag of one’s parents and not that of one’s rabbis </ref> | ||
# A minhag is binding if it involves a stringency above the actual strict law. However, generally speaking, a minhag to follow one opinion on a matter that is a dispute in the Rishonim isn't a binding minhag.<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=14145&st=&pgnum=78&hilite= Sdei Chemed (v. 4, Maarechet Mem, Klal 37)]</ref> | # A minhag is binding if it involves a stringency above the actual strict law. However, generally speaking, a minhag to follow one opinion on a matter that is a dispute in the Rishonim isn't a binding minhag.<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=14145&st=&pgnum=78&hilite= Sdei Chemed (v. 4, Maarechet Mem, Klal 37)]</ref> | ||
==Changing Minhagim== | |||
# If a person moved from one community to another and plans on staying there, he should follow the minhagim of the place he is planning on staying. <ref>S"A YD 214:2</ref> | |||
# If a person changes from one community to another, he should follow their minhagim but must be honest and follow all of their minhagim. Commonly when a man from one community marries a woman from another community, the woman takes upon herself the new minhagim of the community she is moving into. If the husband is a baal teshuva or a ger and doesn't have minhagim, he may accept the minhagim of his wife.<Ref>Rav Hershel Schachter in a [http://www.yutorah.org/lectures/lecture.cfm/812018/Rabbi_Hershel_Schachter/Hilchos_Pesach shiur on yutorah.org (min 10-12)]</ref> | |||
==Related Pages== | |||
# [[Minhagim of Chanuka]] | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
Revision as of 03:20, 17 April 2014
- A Sephardic person doesn’t have to follow the minhagim of his Rabbis who are Ashkenazic. [1]
- A minhag is binding if it involves a stringency above the actual strict law. However, generally speaking, a minhag to follow one opinion on a matter that is a dispute in the Rishonim isn't a binding minhag.[2]
Changing Minhagim
- If a person moved from one community to another and plans on staying there, he should follow the minhagim of the place he is planning on staying. [3]
- If a person changes from one community to another, he should follow their minhagim but must be honest and follow all of their minhagim. Commonly when a man from one community marries a woman from another community, the woman takes upon herself the new minhagim of the community she is moving into. If the husband is a baal teshuva or a ger and doesn't have minhagim, he may accept the minhagim of his wife.[4]
Related Pages
Sources
- ↑ Sh"t Or Letzion (vol 2 pg 17-18) writes that one should follow the minhag of one’s parents and not that of one’s rabbis
- ↑ Sdei Chemed (v. 4, Maarechet Mem, Klal 37)
- ↑ S"A YD 214:2
- ↑ Rav Hershel Schachter in a shiur on yutorah.org (min 10-12)
