Simchat Torah: Difference between revisions
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# In Israel there is a minhag to do Hakafot the night of Motzei Simchat Torah.<ref>Chazon Ovadya p. 460</ref> | # In Israel there is a minhag to do Hakafot the night of Motzei Simchat Torah.<ref>Chazon Ovadya p. 460</ref> | ||
==Other details of hakafot== | ==Other details of hakafot== | ||
# Even those who are strict about not dancing or clapping on [[Shabbat]] and [[Yom Tov]] all year round are lenient about dancing and clapping on Simchat Torah in order to give respect to the completion of Torah.<ref> | # Even those who are strict about not dancing or clapping on [[Shabbat]] and [[Yom Tov]] all year round are lenient about dancing and clapping on Simchat Torah in order to give respect to the completion of Torah.<ref>Nitei Gavriel ([[Sukkot]] 93:9), Chazon Ovadya p. 456-7</ref> However, playing musical instruments is absolutely forbidden on Simchat Torah, both in Israel and outside Israel.<ref>Chazon Ovadya p. 458</ref> | ||
# It is praiseworthy to engage in the celebration of Simchat Torah with dancing and clapping as much as one could. <Ref>Chazon Ovadya p. 462</ref> | # It is praiseworthy to engage in the celebration of Simchat Torah with dancing and clapping as much as one could. <Ref>Chazon Ovadya p. 462</ref> | ||
# The gabbai of the shul should be careful not to give a Sefer Torah to a young child to dance with because he may drop it. <Ref>Chazon Ovadya p. 463</ref> | # The gabbai of the shul should be careful not to give a Sefer Torah to a young child to dance with because he may drop it. <Ref>Chazon Ovadya p. 463</ref> | ||
# Some say that having a person ride on someone else's shoulders is a bad minhag. <ReF>Chazon Ovadya p. 463</ref> | # Some say that having a person ride on someone else's shoulders is a bad minhag. <ReF>Chazon Ovadya p. 463</ref> | ||
# It is permitted for the elderly and and sickly to sit between Hakafot but they should stand during the Hakafot and when the Sifrei Torha are being returned to the Heichal. Healthy people should stand during the entire duration of Hakafot until the Sifrei Torah are returned to the Heichal. <ref>Chazon Ovadya p. 465</ref> | # It is permitted for the elderly and and sickly to sit between Hakafot but they should stand during the Hakafot and when the Sifrei Torha are being returned to the Heichal. Healthy people should stand during the entire duration of Hakafot until the Sifrei Torah are returned to the Heichal. <ref>Chazon Ovadya p. 465</ref> | ||
# On Simchat Torah, it is permitted to move a torah for the purpose of dancing or reading it somewhere else.<ref> | # On Simchat Torah, it is permitted to move a torah for the purpose of dancing or reading it somewhere else.<ref>Nitei Gavriel ([[Sukkot]] 94:1), Chazon Ovadya p. 460</ref> | ||
==Nighttime meal== | ==Nighttime meal== | ||
# One should not make [[Kiddush]] on the night of Simchat Torah before certain nightfall (i.e. [[Tzet HaCochavim]]). <Ref>Kaf HaChaim 668:10 quoting Ben Ish Chai (Vezot HaBrachot #13), | # One should not make [[Kiddush]] on the night of Simchat Torah before certain nightfall (i.e. [[Tzet HaCochavim]]). <Ref>Kaf HaChaim 668:10 quoting Ben Ish Chai (Vezot HaBrachot #13), Nitei Gavriel 92:2 </ref> | ||
==Prayers== | ==Prayers== | ||
# Some say that congregations should not say the 13 attributes of mercy (Yag Middot) when opening the aron on [[Shemini Aseret]]. <Ref>Halichot Shlomo p. 436, Chazon Ovadya p. 469</ref> | # Some say that congregations should not say the 13 attributes of mercy (Yag Middot) when opening the aron on [[Shemini Aseret]]. <Ref>Halichot Shlomo p. 436, Chazon Ovadya p. 469</ref> | ||
Revision as of 18:58, 4 October 2013
Simchat Torah is the day when Jews across the world complete the reading of the Torah and there is a celebration upon this completion. Outside of Israel, the second day of Shemini Aseret is called Simchat Torah because that's when this completion takes place. [1] In Israel, the one day of Shemini Aseret is also Simchat Torah.[2]
When Hakafot take place
- In Israel there is a minhag to do Hakafot the night of Motzei Simchat Torah.[3]
Other details of hakafot
- Even those who are strict about not dancing or clapping on Shabbat and Yom Tov all year round are lenient about dancing and clapping on Simchat Torah in order to give respect to the completion of Torah.[4] However, playing musical instruments is absolutely forbidden on Simchat Torah, both in Israel and outside Israel.[5]
- It is praiseworthy to engage in the celebration of Simchat Torah with dancing and clapping as much as one could. [6]
- The gabbai of the shul should be careful not to give a Sefer Torah to a young child to dance with because he may drop it. [7]
- Some say that having a person ride on someone else's shoulders is a bad minhag. [8]
- It is permitted for the elderly and and sickly to sit between Hakafot but they should stand during the Hakafot and when the Sifrei Torha are being returned to the Heichal. Healthy people should stand during the entire duration of Hakafot until the Sifrei Torah are returned to the Heichal. [9]
- On Simchat Torah, it is permitted to move a torah for the purpose of dancing or reading it somewhere else.[10]
Nighttime meal
- One should not make Kiddush on the night of Simchat Torah before certain nightfall (i.e. Tzet HaCochavim). [11]
Prayers
- Some say that congregations should not say the 13 attributes of mercy (Yag Middot) when opening the aron on Shemini Aseret. [12]
Links
Sources
- ↑ Kitzur S"A 138:7, Chazon Ovadya p. 467
- ↑ Chazon Ovadyah p. 469
- ↑ Chazon Ovadya p. 460
- ↑ Nitei Gavriel (Sukkot 93:9), Chazon Ovadya p. 456-7
- ↑ Chazon Ovadya p. 458
- ↑ Chazon Ovadya p. 462
- ↑ Chazon Ovadya p. 463
- ↑ Chazon Ovadya p. 463
- ↑ Chazon Ovadya p. 465
- ↑ Nitei Gavriel (Sukkot 94:1), Chazon Ovadya p. 460
- ↑ Kaf HaChaim 668:10 quoting Ben Ish Chai (Vezot HaBrachot #13), Nitei Gavriel 92:2
- ↑ Halichot Shlomo p. 436, Chazon Ovadya p. 469
